“Should We Resist “Election Fatigue”?” (Linkedin)

My new article on Linkedin “Should We Resist “Election Fatigue”?

On March 23, Israelis will go to the polls for the fourth time in less than two years. There is a saying in Israel that one who votes influences (one’s future and the future of the country). Voter turnout in Israel is similar to that to other democratic countries, but this time, the fourth election in less than two years, many are saying they will pass on the chance to influence. People are fed up, disillusioned, and don’t believe in the system anymore. I think it’s fair to say that people are experiencing what we might call “election fatigue.”

The unity of the nation is, of course, the only value that I see as important. If we have unity, we will resolve all other problems and carry out our obligation as a Jewish nation. However, you can only unite with the living, not with the dead. Therefore, currently, my one and only question when I cast my vote is who will do the best job of protecting Israel from its enemies.

I understand them. I, too, can feel this apathy creeping in. Nevertheless, I think we should not succumb to it. Israel is unlike any other country. There are many issues to resolve here: poverty, inequality, high cost of living, lack of opportunities to the disadvantaged, social rifts around every corner, and countless other problems. However, we will not be able to resolve any of them if we don’t have a country where we can work on them. And because we are under a constant threat of destruction, to me, the sole criterion for choosing who to vote for is security. Israel’s prime minister must be someone who can secure Israel’s existence, and everything else, completely everything, comes next.

The unity of the nation is, of course, the only value that I see as important. If we have unity, we will resolve all other problems and carry out our obligation as a Jewish nation. However, you can only unite with the living, not with the dead. Therefore, currently, my one and only question when I cast my vote is who will do the best job of protecting Israel from its enemies.

I am not saying this from a political perspective whatsoever, but from a spiritual one. In order to perform its role in the world, in order for Israel to set an example of unity and be a light unto nations, it must first of all exist, and second, it must exist in security so it can focus on building unity above the incalculable rifts in the Israeli society. This is why I attribute such importance to security, and this is why it is a spiritual consideration rather than a political one.

Politics aside, I think it is time for the people of Israel to start being what the people of Israel should be—to fulfill its obligation to the world, unite, and set an example of rising above all differences. The ingathering of the exiles has already happened on the physical level. Jews immigrated to the State of Israel from all over the world. Still, internally, we have remained apart. Now we must perform our spiritual task and turn the exiles into one nation, a symbol of union above division. This will be the realization of our vocation, our gift to the world, the best, and indeed only guarantee to our safety and prosperity.
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Mutual Guarantee

264.01The need for mutual guarantee stems from the fact that we all belong to the integral Kli, to the globe. Every desire in it, even the smallest and insignificant, can become the highest and most important if you turn the ball so that this point is at the top.

It turns out that no matter how you turn the ball, one of its points will be higher than all of them. If you turn the ball a different way, then another point will be at the top. Therefore, the mutual guarantee is an immutable law, obligatory for correcting the breaking of the common soul. Then we merge into one soul.

There is no other way to make of yourself that soul which the Creator created and broke. After all, every point in this soul must be the highest and vouch for everyone.

There is nothing more important than mutual guarantee because it brings us to the likeness of the Creator.
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From the Daily Kabbalah Lesson 3/4/21, “The Mutual Guarantee”

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Gradual Transition To Spirituality

565.01Question: Is there a connection between crossing the Machsom and crossing the Red Sea? Surely the Kabbalists described this transition, but they did not call it Machsom.

Answer: In general, yes.

Question: Are there any other descriptions that speak of the Machsom in allegorical language?

Answer: The fact is that man’s exit from an egoistic property to an altruistic one, i.e., the transition from one world to another, occurs gradually. And it is impossible to clearly indicate: now it is happening this way and then another way. This is all associated with many changes in a person.

Question: Can we say that the exodus from Egypt, when a group of 3,000,000 people left it, is crossing the Machsom?

Answer: The exodus from Egypt is a whole process including crossing the Red Sea, then approaching Mount Sinai after a long time, and receiving the Torah. And then there was breaking of the tablets, a seemingly untoward way out of egoism. But we see that it could not be otherwise and that is how they had to come out.

In general, all this is a transition. You cannot register it with a date or one action.
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From KabTV’s “Spiritual States” 2/6/20

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How Long Does It Take To Cross The Machsom?

503.02Question: How long can it take to cross the Machsom?

Answer: It is not possible to say for sure. Maybe a few years, maybe even a few decades. It all depends on how much a person invests, how deep his soul is.

If he has a serious, deep soul, this means that he has a great egoism, and then it is very difficult for him to cross the Machsom, to exit into the feeling of the upper world, to begin to correct himself and others in it.

There are people who went through it quite easily, even in a couple of years.

As a rule, it depends on the size of the soul’s egoism. Therefore, a lot of work is required with heavy egoism. But then this soul can do much in our world and in the upper world.
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From KabTV’s “Spiritual States” 2/6/20

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If You Change Your Intention You Change The World

610.2Question: You often say that life begins beyond the barrier, Machsom. Can we assume that the place people go after death is behind the Machsom?

Answer: No. In Kabbalah, a quality is called a place. Our world is a quality of egoism, a place where we feel it.

Question: Can we say that the crossing of the Machsom is identical to the change of a person’s intention?

Answer: Yes. This is absolutely accurate. If earlier all his intentions were only for himself, for the sake of his egoism, when he imagined himself in the center of the world and did everything only for himself, now he puts the Creator in the center of the world and does everything only for Him. This is a completely different feeling.

Question: How does a Kabbalist see this world when he crosses the Machsom?

Answer: The Kabbalist sees the world as an absolute good, as bestowal and love that fill absolutely all space, and he exists in these qualities. Their revelation is the revelation of the upper world.
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From KabTV’s “Spiritual States” 2/6/20

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“What Does The 8th Commandment Consist Of (Thou Shalt Not Steal)?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What does the 8th commandment consist of (Thou shalt not steal)?

The eighth commandment, “Thou shalt not steal,” is the same as the previous commandment, “Thou shalt not commit adultery,” with the sole difference being that adultery and theft relate to two different levels of desires.

Nature is constructed of four levels of desire: inanimate, vegetative, animate and speaking (also, human). These four levels of desire exist in nature in general as well as within us.

Theft is then a similar action to adultery, but it is a prohibition at a different level of desire. Committing adultery is when we use people for the sake of self-benefit, whereas theft is when we use the inanimate, vegetative and animate levels of nature for the sake of self-benefit.

Therefore, where “Thou shalt not commit adultery” is an act of using others for self-benefit at the human level, “Thou shalt not steal” is an act of using the inanimate, vegetative and animate levels of nature for self-benefit.

Based on the TV show, “Spiritual States” with Kabbalist Dr. Michael Laitman on December 26, 2019. Written/edited by students of Kabbalist Dr. Michael Laitman.

The Value Of The Kabbalistic Archive

962.3Question: How do you feel about the books that your students write?

Answer: I have not personally read these books. In general, I do not know in what form they are produced and how they are processed.

I believe that if a person wants to seriously study Kabbalah, he should take notes from my lectures. Over the past 25 years, there have been videos of all the lessons that I teach every day for at least three hours.

Moreover, during the day I hold various meetings, conversations, and explanations. All this huge mass of information is stored in our archive. You just need to try to understand it and start studying it.

In addition, there are courses, all kinds of preliminary classes. Basically, you need to go through them quickly and start my classes.

I do not in any way deny the books my students write. Among them there are people who have been studying Kabbalah for decades. But it seems to me that serious studies of Kabbalah are in my video archive.
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From KabTV’s “Questions about Kabbalistic Books” 10/22/19

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Daily Kabbalah Lesson – 3/14/21

Preparation to the Lesson

[media 1] [media 2]

Lesson on the Topic “Pesach (Passover)”

[media 3] [media 4]

Selected Highlights 

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