Torah, “Leviticus” (Kedoshim) 19:20: And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was freedom given her; there shall be inquisition; they shall not be put to death, because she was not free.
The Torah speaks of desire (Malchut) that has not yet been corrected. The bestowing part (male) and receiving part (female) are interconnected in such a state where the desire is not yet free, and there is no restriction and no screen of its own. The male part is free and willing to work with this desire, although it is still uncorrected.
Therefore, the problem is not in the female part, but rather in the male, which starts working toward bestowal with yet uncorrected Malchut. This is wrong.
If the action has been done and it is revealed that the desire is not fully corrected, it is leading to a Cohen (priest) because both parts must rise above to the next level.
Torah, “Leviticus” (Kedoshim) 19:21-22: And he shall bring his forfeit unto the LORD, unto the door of the tent of meeting, even a ram for a guilt-offering. And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he hath sinned; and he shall be forgiven for his sin which he hath sinned.
Danger awaits a person at each stage of spiritual correction to commit misconduct, and one must conduct an internal search, analyze whether one properly can see for oneself with what desires one works, whether they are in a free state, and if one begins to get some fulfillment, will one not become a slave again? It is practically impossible to predict in advance.
Absolutely all cases that may occur are considered in the Torah. This is nothing to worry about because the correction always is happening at the next level, the third highest Partzuf. This means that the spiritual correction involves the male part, the female part, and the highest Partzuf, the Cohen.
From KabTV’s “Secrets of the Eternal Book” 4/9/14