Answer: Even having no dignity and honor, everyone tries to emphasize that they uphold honor, tries to play the role of a modern gentleman.
In mutual integral interaction this doesn’t exist. Here we declare that the only true value is our unification. The only thing that matters is whether a person is able to unite with others, to understand them, and to open himself up so that they will understand him and unite with him into one whole. All the good that there is in the world and us is realized only in this.
Anything else that is not under the label of unification is faulty, and we simply denounce it. What is more, these denouncements are essential in order to unite. This means that they are actually positive! Without them, we wouldn’t be able to achieve anything.
All our negative attributes are needed in order to create the positive attributes; on top of them and in contrast to them, we build everything that is positive because initially there is nothing positive in us. Thanks to the ego that grows in us, we can constantly develop the attribute of bestowal and the love of others, which is opposite to it.
Question: A person with an “inflated” sense of honor and dignity perceives such a group of people as spineless losers.
Answer: We are like that by nature. Nature operates us by instincts! We receive an education in kindergarten and then in school; nothing is our own. The natural instincts are not mine. So who am I? My instincts operate me, my body and throw me into battles with others, and all this isn’t me! I only experience suffering as a result of everything that my distorted nature does with me and everything that I was taught by the society.
Actually I have nothing in life. I am a poor puppet that suffers from having been made this way in a corrupt factory.
If we reach this conclusion, then there is nothing to be proud of. On the contrary, let’s help one another. And if we don’t want to correct ourselves, if we don’t wish to help, it also is part of our negative attributes.
Naturally, it is necessary to ensure continuous cooperation, mutual help, and, of course, constant, serious training in a group.
From a “Talk on Integral Education” #13, 12/18/11