A Praiseworthy Flexibility

In the News: Shalom Toronto, the largest Canadian Israeli-Jewish online weekly newspaper, published a long article about the benefits of Kabbalah and The Zohar with the approval of the leading Orthodox authorities of Canada. Most notably, the photograph of Baal HaSulam is in the heart of the article about The Book of Zohar, which until recently was unacceptable in an Orthodox environment. Oddly enough, Orthodox Judaism is often more flexible in their views and changes than the secular masses.


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Playing Is Serious Business

Dr. Michael LaitmanQuestion: Are women able to pretend amongst them and should they do so, like the men in the group?

Answer: Yes, women should also pretend amongst them. They should unite in order “to pressure” the men despite their ego. For that purpose they have to pretend.

We all have to pretend because we’re all in the egoistic desire, and emerging from it means playing altruism, bestowal and love, and the universal bond.

These attempts summon the upper Light’s influence upon us. Hence, our whole life is truly a game. This is serious business.
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From the Lecture on Unity Day “To Acquire a Desire to Give” 1/29/2012

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Revive The Broken Heart

Dr. Michael LaitmanQuestion: What does it mean that the Creator loves man who breaks his heart in order to reach the “palace” of the King? Who breaks my heart and why? What does a person do at that time?

Answer: Of course, we are not talking about the heart as an “engine” working like a pump. The heart is our egoistic desire. All the egoistic desires are called the “heart.”

To “break” the heart means to attain that same point in which we were once as a single, unified picture of Malchut and then shattered into numerous parts. My feeling of detachment from all the others is called my “broken heart.”

That is the state we should attain. From then onward, a person begins his correction. How? The Creator is called “the healer of the broken hearted.” The Creator is the Light, the attribute of bestowal, uniting our hearts together, and they return to life. He revives them, and then these hearts become one vessel, one desire.
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From the Lecture on Unity Day “To Acquire a Desire to Give” 1/29/2012

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Sailing On The “Unity” Boat

Dr. Michael LaitmanQuestion: What are we doing wrong if we can’t attain what we desire?

Answer: You have everything you need. You only have to aim yourselves correctly using different tricks and every possible means that will help you imagine the connection between us as a vessel in which we receive the filling.

Look at your life and imagine that everything that you want is attained, not thanks to the money in your pocket, but thanks to the connection. You should feel that all the means for attaining the fulfillment are in the connection: the fork you eat with is the connection, the glass you drink from is the connection, and so on. Otherwise, without our connection, you will get nothing. You need it in order to breathe, in order to live! Life is only possible through our connection; it is the vessel for the filling.

Here the key is mutual guarantee. A minute from now you will forget what I’ve said if everyone doesn’t think about it and worry that others won’t forget. We will be able to eat only if we feed one another.

This is the whole problem you feel about your desire. You really want to, and you are not the only one! Everyone wants this, but the point is that everyone thinks about himself, without thinking about connection. Thinking about connection means to worry about the success of others.

It isn’t like the connection in the mafia where people connect for a collective profit. A Kabbalistic group is not a group of criminals. It is a union for the revelation of the Creator, the attribute of bestowal. Therefore, in this group everyone worries only about others and not about himself. Only thanks to this do we build our “boat.” Its sides are created by my concern for others. The moment I stop worrying about others I drill a hole in the boat.

We forget that, and it is all called mutual guarantee. Let’s hope that we manage to clarify this concept and actually attain it. If we attain it even to some extent, we will already move on to bestowal.
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From the 3rd part of the Daily Kabbalah Lesson 2/9/2011, TES

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A Necessity Arising From The Essence Of Development

Dr. Michael LaitmanWe have an enormous work to do with explaining to the masses and preparing educators out of majority of the population. The people who are walking out into the streets today who have nothing to do or occupy themselves with still need to be provided for somehow. Otherwise they, hungry, will tear you apart. In any case, a need arises for a certain support. Yet, even if you offer them some kind of financial aid, you will create an army disposed against you.

So why don’t we proceed differently instead? Let’s use virtual networks, television, mass media, and various clubs to add to this everything that we’ve been talking about. Why not make integral upbringing mandatory so that after a few months people will begin to understand the kind of world they are living in?

Who should I protest against? This is an objective law of nature.

Are jobs disappearing? Well, they weren’t needed in the first place; we simply manufactured unnecessary goods.

We pumped all of the earth’s resources out of it, we polluted its surface, produced unnecessary toys, and then discarded them, poisoning the environment. Just look at what is happening with all the rivers—it’s impossible to drink the water. Look at what’s happening with the earth, at the amount of pesticides and chemicals in it.

Should we continue on like this? What for? We can reduce all this down to reasonable limits and instead give a person an occupation, the kind that nature has prepared for him.

We weren’t like this before, we didn’t manufacture large quantities of unnecessary things. The last, 20th century made us this way only so that we would realize the evil of our egoism and where it’s driving us towards. Right now we simply need to realize that we can’t continue like this any more, we are in a state of crisis.

Therefore the necessity, the demand, for integral education is starting to emerge from within, from the very essence of our development.

Comment: You are saying that we need to give up excesses, work less, and spend more time on upbringing….

Answer: This will happen automatically.
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From a “Talk About Integral Education” #8, 12/14/11

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A Heterogeneous Pyramid

Dr. Michael LaitmanQuestion: Suppose a person agrees with the integral methodology of his or her personal correction, where can they receive guarantee and proof that everything else will be corrected too?

Answer: There are people who can understand the necessity of such  a society:

  • There are people who arrive at this through suffering as they see that suffering isn’t leading towards anything good;
  • There are those who study nature and see from practice, from what they attain through natural sciences, that evidently this is the ultimate goal of nature.

There are different people, so accordingly, all of humanity is divided into a pyramid. At the top of the pyramid are those who simply understand, feel, and sense an inner need for it. These people are created this way. They can be called idealists—they are this way by nature, they’re ready for it.

There are people who arrive at this from a scientific point of view. They agree with it as with a real necessity given to us by nature in which we exist and of which we are a result.

There are those who can foresee the result in advance. Although they don’t like it or see anything attractive in it, they understand that otherwise we’ll be driven towards it through suffering, what’s referred to as “being pushed to happiness.”

And then there are simply people who suffer greatly in our world. There is an enormous number of them. They fight for their existence and live on the level of an ordinary, one may even say animal, life. They don’t have anything other than work and worries, and they keep hauling their life in this manner. It’s sufficient to simply explain to them how to gradually arrange it so they can transfer all of their concerns about themselves onto society, taking upon themselves the care for the integral society.

One can understand in practice that when humanity eliminates excessive abundance and arrives to this common denominator, tremendous forces are awakened naturally. And we can really come to harmony, but only under the influence of the environment.

We see with an example of Europe how a large number of Europeans—scientists, political scientists, sociologists, and psychologists—begin to realize that breaking the integrality is very difficult; that it’s equivalent to going against a pre-set process, set both by nature and at this point, by them themselves. It’s very difficult for them to part with their money, like, say, it’s hard for the Germans to give 500 billion dollars or Euros to Greeks. Yet they see that otherwise it’ll end up costing more. To get your money back is not the same as simply printing it! Here we’re starting to invoke upon ourselves an enormous amount of negative forces. Protectionism is simply dangerous.

When we begin to see the inexorability of this process and gradually explain it to people, it’s impossible to disagree with it—life will oblige us to agree.

We don’t think that we should rage forward and intensively elucidate the essence of the process on every street corner and square. We need to introduce the gradual education and upbringing of a person, objectively explain what events are ahead of us, what frameworks, matrices, templates, we need to enter, starting with the current state and ending with the one we need to reach.

To gradually prepare the public opinion towards this means to significantly soften the entire path that we need to go through. After all, we will go through it either coercively, by evolutionary forces that will severely press us to the point of extinction, the way it was with the dinosaurs, or we can convert all of it into a pleasant, consciously realized transformation of a person from the animate level to that of “Adam” or “Man.”
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From a “Talk About Integral Education” #8, 12/14/11

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Pharaoh’s Matter In The Creator’s Form

Dr. Michael LaitmanThe Creator sets us a condition: “I want you to enjoy that which is completely contrary and hateful to you, that which goes against your nature. And I specifically want you to derive pleasure from the opposite and contrary state and wish to exist in it, hence preferring it to all the pleasures you can now feel in your present state.

I will reveal them to you slightly so you will be able to gradually annihilate yourself, your present state, building a new, opposite state in its place. And you need to do that not for the pleasures which are the basis of your life now, but in order for you to ascend to My height and appreciate My greatness due to that.”

The Creator says: “I myself do not need either your respect or the transformation of your nature to bestowal, and it makes no difference whether you want it or not. Rather, it is all in order to enable you to feel both of these forces determined by Me in creation between which you can exist: the force of bestowal and the force of receiving. By preferring the former to the latter, you acquire them both.

“You don’t destroy anything, but use both of them so that love will cover all sins. You need both forces since they don’t exist without each other. For indeed you are the created being and can only have the Creator’s form. However, within this form, there is matter contrary to Me. And then you can exist and become equal to Me.”

Hence, all our work is directed to acquiring both these elements: the matter of Pharaoh and the form of the Creator. That is because all our perception of reality, awareness of the world, consists of matter and form upon which our education is based. We build ourselves from both elements: the right and the left lines.

The left line is the matter, and the right line is His form. When we combine the matter and the form, we build the middle line, an image of man.
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From the 1st part of the Daily Kabbalah Lesson 2/6/2012, Writings of Rabash

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Pharaoh = The Creator, Only Opposite

Dr. Michael LaitmanWe should understand what “Pharoah” symbolizes. The Creator created the will to receive as “existence from absence (Yesh Mi Ein),” meaning slightly different from the Light, only to separate them from each other.

All other things existing in the will to receive, except for this point of creation, are the Creator’s opposite forms. When the Light arrives and gives the will to receive its attributes, they transform within it into contrary attributes.

The entire essence of the will to receive is that it turns the Light’s attributes into the opposite ones. That transformer is called “existence from absence.” Actually, the will to receive only has that single attribute: to invert what arrives to it from the Creator. Thus, it turns out that everything existing within the will to receive, other than that single attribute of “existence from absence,” all of it is the Creator, only in an opposite form called “Pharaoh.”
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From the 1st part of the Daily Kabbalah Lesson 2/6/2012, Writings of Rabash

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Don’t Negotiate With Pharaoh

Dr. Michael LaitmanWe should relate to all the problems in the groups as to the necessary revelation of evil that we should not conceal. So it’s good that the evil is revealed and we should reveal it, but only for one moment. If a person stalls and remains in the evil that has been revealed a moment longer than it is necessary for its correction, he is already in impurity (Klipa or shell).

This is called “the devil’s touch,” which is needed only for a moment so that we could reveal the evil and immediately correct it. We should be prepared for that. Unfortunately, however, I see that it doesn’t always happen that way, and people don’t correct the evil, but rather sink into it for a long time as if enjoying being in it. They don’t understand that such states are given to us on purpose, so that we will grow thanks to them.

The Creator always invites you: “Come to Pharaoh!” But do we come to Pharaoh together with the Creator from the point of Moses, which exists in us like the representatives of “Yashar-El” (straight to the Creator), meaning those aimed straight at the Creator, whom we want to reach through “Pharaoh”? Or are we merely coming to him to demand, to negotiate better conditions for us, like ordinary slaves who argue with their master by demanding more benefits and rewards?

In the meantime we forget what the approach of “come to Pharaoh” symbolizes. Instead of relating to the situation from the perspective of the spiritual goal, we slip into arguments or childish games, starting to deal with corporeal matters (as if there is some meaning in it) and trying to sort things out between us.

I warn all of you that we should leave these states as soon as possible and to be sensitive to everything that is happening with us, not forgetting that there is truly “none else besides Him” and that the invitation of “come to Pharaoh” always comes from the Creator. The Creator begins, and we, together with Him, should relate to Pharaoh from the point of Moses.
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From the 1st part of the Daily Kabbalah Lesson 2/6/2012, Writings of Rabash

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Daily Kabbalah Lesson – 02.26.12

“Purpose of Society”
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