Question: Will Europe become attractive to the world once again?

Answer: If it wakes up, shakes off the desperation and helplessness and begins to search aloud for a new path, then despite aging, decaying, and financial and cultural crises, it will become attractive once again, just like an awakening Phoenix bird.

Actually, the search for new ideology lies in integration in particular, and the example of unity of Europe will attract attention, sympathy, and interest for the whole world.

Question: Who is the Biblical ancestor of the nations of the world?

Answer: Adam HaRishon (the first man) had three sons: Seth, Cain and Abel. Abel had no children and was murdered by his brother, Cain. All of Cain’s descendants were killed in the flood. Seth’s descendants, Noah’s family, were saved from the flood and all of humanity came from them.
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Aspiration is something that goes beyond ordinary desire. Desire is given from Above. It becomes revealed within me and I begin to want something. Let’s say a desire to eat some soup has appeared within me. I realize this desire and fulfill myself. My “me” is totally absent here. A desire simply became revealed and it realized itself.

Aspiration is called something that originates not from my desire for the fulfillment that is currently given to me, but rather, it is an additional desire to give pleasure to the Host who gave me this soup. This additional desire appears above the fulfillment. After all, He also gave me this desire for the soup. I want to show that I want this soup because He is giving it to me. This is called an aspiration.

I discern that I received the desire from the Creator and that the fulfillment comes from Him too; all of this is in order to create a connection between us. However, I don’t want to receive this fulfillment in a direct form. I agree to receive it only for the sake of my attitude toward the Host. I make a restriction on the fulfillment that He brings to me, but this is also terrible because it’s like pushing away the Host. However, I’m going for it for the purpose of rising and using this fulfillment, but only because it comes from Him.

I reveal the aspiration for the soup and the desire for the soup itself, which comes from the Creator. I do it only after my decision to receive for His sake. This means to reveal “the initial point of the letter ‘Yod’,” the head of HaVaYaH, Keter.
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From the 1^st part of the Daily Kabbalah Lesson 1/30/12, Writings of Baal HaSulam

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It is not by mere chance that we find ourselves standing opposite each other with nuclear bombs. Everyone hides a few thousand behind his back, in addition to all the types of weapons that fill satellites in space, and which are ready to fire off as soon as there is an order. Not by coincidence do we experience such aggravation and sorrow. All this is meant to bring us to the realization that we have no choice, and if we wish to reach a good life, we need to turn our relationships around completely.

In the middle, between love and hatred that lives among us, is the crisis! This crisis tells us, “You will not be able to survive on this planet if you don’t turn your hatred into love!” That is, if you don’t begin to trust each other in matters that pertain to atomic bombs, banks, and everything else, and if you fail to see this system as round and integral, since that is in fact precisely how it is whether you like it or not.

Understand that you simply have no other choice with the form in which this analog, integral, and completely interconnected system works that is filled with deadly weapons and hatred, you have to turn yourselves around! Otherwise, you will be left without as much as a slice of bread.

It no longer is just some personal problem that we can brush aside. You simply will not be able to provide the most essential things for survival.

The financial crisis is causing millions of protesters to come out to the streets now. The country itself could be very wealthy, such as Germany or the United States, but due to complete indifference toward each other, it will be impossible to provide a normal life for people who are jobless. They will go to the streets and destroy the whole country.

It doesn’t matter how much money and food resources the nation has hidden away. With the lack of sharing between us, we have a world where half of the population is dying of hunger, and half is throwing out more food than would be necessary to feed the other half. And they cannot come to a consensus with each other because they don’t think about each other.

Therefore, we see that we will not make it without reaching universal love. However, this word has already acquired a certain impure connotation, meaning sexual, false, or naive. Therefore, we can talk about complete mutual partnership: penetrating into another person’s desires, understanding what he needs, filling his necessities, and having concern for him. We must achieve this; otherwise, life on earth will come to an end.

If this is the general law of human survival, how can we begin to live in accordance with it? I need to organize all the thousands of desires that I have in order to not use them only for my own sake but to take into account the interests of others in each of my desires.

I need to be connected with the whole world. I don’t need to know what every person looks like, but there should be a feeling in me that we are all together and I am taking care of every person as though I am taking care of myself. I pour myself a cup of tea, and I worry about everyone else also having a cup of tea. And if others have no tea, to the extent that they desire it, I too will not take any tea for myself.

It is like a mother who cannot take care of herself until she feeds her child and ensures that he is full, healthy, and happy. She simply is unable to think about herself while he lacks something. We need to learn to reach this opposite state from the state of complete egoism.
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From KabTV’s “A New Life” Episode 6, 1/3/12

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The wisdom of Kabbalah only speaks of inner work, correction of the soul, revealing the Creator to the created, and all the images in its stories constitute different types of desire through which we view the world. The desire to bestow is called Israel, (Yashar-El, straight to the Creator). “Israel in exile” is the desire to bestow with an intention of self-benefit. “Nations of the world” are the egoistic desire to receive.

If the desire “Israel” is in exile, its intent becomes egoistic, meaning it becomes bestowal with the intent of “in order to receive.” Hence, Israel in exile can gain much greater benefit than the “Egyptians,” than the regular desires to receive. That is why it has been said that after the sons of Israel descended to Egypt, they multiplied, became rich, fattened, became important, and had plenty of onions, garlic, meat, and fish.

In other words, all desires received the filling they wanted. After all, they were working in bestowal in order to receive: They used the force of bestowal to benefit egoistically. And of course, they succeed more than “the nations of the world.” As it written, the nation of Israel mingled with the other nations, learned their ways, and achieved greater success because they know how to use bestowal even in order to receive.

That is why it is very difficult to exit the ego; it requires special work. A unique force is required to extract the egoistic desire to bestow from Egypt, the desire which is so advantageous to Pharaoh who can’t receive the same from his own people:  the simple, egoistic will to receive.

Israel on the other hand, work for their own benefit, using the spiritual force to fill their corporeal desires. Surely, the ego doesn’t want to lose them; they become the primary means for receiving its fulfillment, which can’t be received from anything else. Nothing can provide such great fulfillment.

And so, how can Israel’s desires become disconnected from the ego? They have to undergo two corrections because they work in bestowal with the intention of in order to receive, not just the Egyptians (the desire to receive), rather the will to bestow, which learned from them, hence, it fell even lower than Egypt. Egypt doesn’t have the option of using the force of bestowal for egoistic fulfillment.

Everything begins from the moment the Egyptian king dies and those desires that worked in bestowal for self-benefit suddenly stopped feeling fulfillment in that way. There’s nothing to work for any more; our king died, disappeared! That means, I stop feeling why I’m studying and working. I don’t see the reward any longer. And then, “And Israel cried out from the work.”

At first, we knew the purpose of our work; we worked hard and gained egoistically. We were faithful slaves of the ego and wanted nothing beyond that. And now, all of a sudden, hard work begins without the clarity of knowing why.  We don’t feel the purpose in egoistic bestowal: That is help arriving to us from Above. The development reaches a state in which we’re incapable of enjoying that, we cry out in desperation and then begin to search.

Indeed, if there’s nothing to enjoy, “This life is worse than death.” There’s no life, no sense of fulfillment. And if there’s no pleasure, a person is prepared to commit suicide, rather than feel the emptiness. Then the work of exiting Egypt begins, which lasts “many days.”
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From the 1^st part of the Daily Kabbalah Lesson 2/5/12, Shamati #159

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Question: At what stage should we introduce students who study through virtual courses of the Education Center to veteran students and the groups?

Answer: I don’t think it’s possible to restrict this connection in any way. In general, it’s best not to intervene; it should occur by itself. And certainly some of our experienced friends need to assist the teacher in working with new students, by giving lectures, answering their questions, and helping establish communications with them. However, the veterans need to be careful not to show themselves as “big” since by doing so they would undermine the image of the teacher in the eyes of the students and prevent them from the possibility of learning in the correct manner.

It is possible only to learn from a “great man.” Conversely, if you think he is small, then you are already the teacher and he is the student. Thus, it is very important that the assistants don’t stand out, but remain as assistants to the teacher and display a respect for the teacher. They will set an example for the students and will elevate respect for the teacher in their eyes, and this will help the students receive more from him.

After all, in the wisdom of Kabbalah, the material is comprehended according to the importance of the teacher. The more the student annuls himself before the teacher, thus he will be considered a better student. We are not talking here about knowledge that I comprehend with intelligence, but specifically about how I see myself as small in comparison to the teacher, or the teacher as great in comparison to myself. The greater the gap between us, the more abundance will descend on me. There is no measurement for abundance in itself. I define its intensity precisely according to the same greatness that I elevate the teacher in my eyes. This is very important. The assistants need to correctly build the relationship of the new students to the teacher. Success depends on this.
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From the 4^th part of the Daily Kabbalah Lesson 2/5/12, Learning Kabbalah

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Question: If I try to become integrated, will I be guaranteed a good life?

Answer: Of course. There is nothing better than obtaining harmony with nature, which evokes all of the forces upon you. If you exist in harmony with these forces then you enter a state of absolute comfort.

We have never experienced such a state before. Our lives consist of running from great suffering toward lesser suffering. We can’t even imagine what a comfortable state means. What it can mean is that I no longer feel my body. Do you understand this? The only reason we feel our bodies is because we’re in pain; otherwise, we wouldn’t feel them.

The state of total comfort takes away a person’s sensation of his body. The body sort of melts away from his perception, as though it no longer exists.

Question: If this is so obvious then why aren’t people grasping this opportunity?

Answer: It is like a small child that doesn’t want to apply any effort, but the effort needs to by applied. We are trying to make this process easier by creating a good environment that will make the process simple, easy, and nice for the person who enters it. However, this requires great resources, as well a supranational organization that has these resources at its disposal.
From a “Talk About Integral Education” 12/16/11

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In the News (From BBC): “Prime Minister David Cameron has said the UK must ‘build a better economy’ that is ‘fair and worthwhile.’

“He said ‘popular capitalism’ should allow ‘everyone to share in the success of the market’ and criticised an ‘out of control’ bonus culture in the City.

“A Co-operatives Bill will be introduced to help employees take a greater stake in their companies, he said.

“Labour leader Ed Miliband said in a speech earlier the PM would be judged on ‘his deeds and not his words.’

“In a wide-ranging speech in London on the economy, Mr Cameron said he wanted to encourage firms to show ‘social responsibility’ and said that the chancellor was considering new tax rules to prevent abuse.

“He used his speech to discuss his vision for a transformed capitalism, based on two principles ‘which have been at the centre of Conservative thinking for centuries.’

“‘The first is a vision of social responsibility, which recognizes that people are not just atomized individuals, and that companies have obligations too. And the second is a genuinely popular capitalism, which allows everyone to share in the success of the market.’

“The prime minister said that ‘where they work properly, open markets and free enterprise can actually promote morality’ by creating ‘a direct link between contribution and reward; between effort and outcome.’

“‘So we should use this crisis of capitalism to improve markets, not undermine them, because I believe that out of this current adversity we can build a better economy, one that is truly fair and worthwhile.’”

My Comment: It reminds of a heartfelt eulogy (of an English lord, with a bowler hat in the hands and a rose in the buttonhole, at the funeral, over the fresh grave, before the aristocratic audience) about how great and wonderful the deceased was.
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Opinion (L. Kotelnikova, The Institute of Philosophy, Russian Academy of Sciences): “Modern education is part of the process of creating a new global community, of creating a humane and just world. Achieving this goal requires a review of the educational process, giving everyone an opportunity to understand each other and the world in its chaotic motion towards a certain unity.

“Education should become a process of a person’s continuous development; it must provide an understanding of oneself, one’s environment, and life in society. The main task to be addressed by education in the near future is to learn to live together.”

My Comment: Many educators in the world understand the tasks of modern education and upbringing. We need to include them in the discussions as we create and improve our methods of education.
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Opinion (from Kommersant): “Valentina Matviyenko, Speaker of the Russian Federation Council: ‘Xenophobia, incitement to hatred on ethnic, religious, and social grounds, is creeping around the planet; the popularity of associations and parties whose members often hold Nazi views is on the rise.’

“Ralf-Rene Weingärtner, Director for Human Rights and Anti-discrimination, Council of Europe: ‘We are seeing right-wing extremism on the rise of the EU and Russia. These groups are linked through the Internet, so the threat of international racism is real.

“Nikolai Kabanov, The 11th Saeima member, Latvia: ‘Saeima of Latvia is considering a bill that will allow those who fought the Red Army… to receive benefits and higher pensions. The Lithuanian authorities were criticized for sanctioning the neo-Nazis marches.’

“Oleg Tsarev, people’s Deputy of Ukraine from the Party of regions: ‘The situation in Ukraine is not less alarming: The ultra-nationalist party ‘Freedom’ is in the parliament.’

“Tatiana Zhdanok, a Latvian member of the European Parliament: ‘In Europe, there is already at least one neo-Fascist regime: Prime Minister of Hungary Viktor Orban has limited the freedom of the press, made a change of judges, and abolished the independence of the Central Bank and ombudsmen. Now the Hungarian Jews live in an atmosphere of fear. Some countries would like to equate communism with fascism.’”

My Comment: It is natural, and Kabbalah predicted this. If we do not move towards correction, we head towards the third world war.
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Question: Social psychology speaks of the role of “small talk” and states that to have a good relationship with your neighbors, it is sufficient to simply say “hello” during each encounter. If I don’t do this systematically, then in the overall system I become indebted to my neighbors. When this “debt” reaches its maximum, neighbors can simply get rid of me. Can this kind of information help a person build an integral society?

Answer: Of course it can. This information speaks to the fact that we are all integrally connected and therefore need to receive certain signals from each other, at the very least to interact on the level of “hello.” This is a good example.

Question: I can give another example. We spoke about a rather peculiar interaction between relatives. For some reason, a majority of people attempt to build a friendly relationship with, say, their mother-in-law. Obviously, they don’t succeed in that; they are burdened by these ties, which then turn into resentments. In the integral upbringing courses, can we tell people that they shouldn’t try to be friends with their mother-in-law, that this is a different form of interaction?

Answer: People need to be taught a lot in this respect, in particular about what levels of connection one should have. However, I don’t think that we need to operate the way that psychologists do today. If we enter the level of mutual integration, the well-intentioned, simple attitude of people towards each other will involuntarily build the correct connections, where we don’t shun or show off to each other.

It is precisely these sincere mutual interactions that will place us in our corresponding positions relative to each other, akin to connected cogwheels. There are people with whom my connection is tighter, as well as those who are further away from me. I shouldn’t pretend otherwise and insinuate myself into a tight grip with everyone.

Therefore, if I am bound to my spouse through family ties, it doesn’t mean that I have to be similarly connected with her mother and other relatives since all of this is carried out only through him or her and in no other way. If it wasn’t for my spouse, I would possibly have never even known them. It is necessary for us to show these connections directly, to clarify them.

When we draw people towards mutual integrality, they understand that mutual separation or mutual closeness should originate precisely from our state in the overall system. And that is why there shouldn’t be any offense or resentment here.

I greet my neighbors because the fact that living in the same wing of an apartment building or on the same floor obliges me to do so, while I have no obligation to greet the people who live in a neighboring house or even a neighboring wing.

In other words, it is precisely our compatibility with each other and our closeness that determine to what extent I need to expose this mutual connection, this cohesion with others. Thus, if this is recognized by people, they are not obliged to anything. On the contrary, they will naturally, from within, enter any given contact in accordance with the general system, the overall interconnection between everyone.

I do not see a problem in this and I think that all of this will spring from within a person.
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From a “Talk on Integral Education” #6, 12/14/11

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