Let me tell you a secret, but it’s only between you and me. Listen: We live in a marvelous, fantastic world. Everything is wonderful; there is only goodness, peace, and conciliation anywhere you look. But you don’t feel any of this. You are turned off, lying unconscious without any feeling or sparkle.

Why? It’s because your reality is one-sided. Without connecting to its opposite, you don’t feel anything. That’s because you were created, and creation cannot discern light without darkness.

Motionless and impassible, you exist in the Creator. So how can He reveal this wonderful world to you – or in other words, reveal Himself? How can the Creator reveal Himself to you?

There is just one means: to disrupt your sleep with a drop of evil so that by tasting it, you would wake up and find yourself in infinite goodness. And that is what He is doing.

Otherwise you would remain without feeling forever. You would not be able to assess your state, measure it, or understand where you are and who you are. You wouldn’t have any ground beneath your feet.

Through the dream you hear and hope that it is possible to draw a connection to that eternal foundation in which you exist, to place yourself in constant dependence on it and no matter what happens, to measure and check your sensations only by it.

When you do this, everything sorts itself out for you and there is no evil in your world. That’s because everything that becomes revealed to you, all the opposite, dark contours are only meant to emphasize and highlight goodness and light in your eyes.
From the 4th part of the Daily Kabbalah Lesson 3/25/11 on Global Education

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Science is developing and gradually approaching Kabbalah. Let’s hope that given the crisis that science is currently experiencing, we finally will be able to explain the reason for it and where the boundary of external science lies.

We have to understand that science is based on what we discover in our desire to receive pleasure. Thus, the development of science mirrors the evolution of our egoistic desire.

Therefore, we are yet to discover new and advanced forms of science. We will find a multiplicity of new facts, but we will not know what to do with them. We will discover a multitude of fine details that will only confuse us.

Our ability to understand the consequences of scientific knowledge and to classify them will be extremely low and will drop sharply. Although we will have new discoveries, they will not be good for us. We will encounter new facts, but we will not know what to do with them.

This is what is happening now in education and in other areas that relate to people. Perhaps, Kabbalah will be capable of coming closer to the external sciences and at least explain the reason why this is happening.
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From the 4th part of the Daily Kabbalah Lesson 12/28/2010, “The Wisdom of Kabbalah and Philosophy”

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Philosophy may be dangerous for humanity since it doesn’t stop at the boundary where our sensory organs and all other devices no longer work. It goes further to make conclusions about what lies in the area of spirituality based solely on insinuations and thereby misses the truth.

What is being implied here is not philosophy as a subject studied in universities, but any approach to life invented by man, which isn’t grounded in real facts. There is a great philosopher in each of us, and we should fight this approach.

It’s enough to look at the crisis that the world is experiencing in all kinds of forms. We don’t have what it takes to handle the evolving world and possess no evidence to support yet another new method that we attempt to apply to it, which is also regarded as “philosophy.” One person offers a formula to correct the world, while another suggests another way to do the same. However, how do they know it will work?

Usually, a decision is made out of desperation in order to give it a try in case it might work, while it has no true foundation. In a similar manner, some time ago, there was one such attempt to build a society of total justice in Russia from one unfounded theory that had no factual support.

On the other hand, if we are constantly progressing toward the unknown, how can we advance otherwise? We have no chance to examine what we haven’t achieved yet. However, it is impossible to actualize something without trying. So, how can humanity evolve on solid, scientific ground toward future states that it hasn’t yet reached and only wishes to come to?

Obviously, in this case, all our advancement will lean solely on philosophy, the hope that there will be some result in the end. That is exactly what we see when looking back at the entire course of human history up until today.

We progressed while following philosophy: form not clothed in matter. Time after time, we guessed how it could work and then tried to implement it in life, only to err yet again. That was the customary form of our advancement, by way of trial and error up to today. After all, the future form is never revealed beforehand.

Only now we have reached such a condition that we are able to unveil our future forms. They are revealed in our interconnection. If we manage to disclose them in advance, we will have no difficulty in succeeding.

After we learn to see the changes unfolding within us in the spiritual form, we will be able to actualize them in the material world, in our human society, as well. Then, we won’t have to advance by being struck and experiencing pain, by trial and error. This is what the wisdom of Kabbalah offers man.
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From the 4th part of the Daily Kabbalah Lesson 12/29/2010, “The Wisdom of Kabbalah and Philosophy”

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The “Globes” newspaper has published a comprehensive article about the “happiness industry,” which is making us more and more unhappy. The rate of depression in the West is constantly on the rise, while the average age of its victims is decreasing. According to data from the World Health Organization, by 2020 depression will be the second cause of disability and death in the world, surpassed only by cardiovascular diseases.

The modern person is sinking in loneliness, but society does not throw him a life-buoy. With the exception of Islam, the role of religion as a source of support is dwindling to nothingness. Communities are falling apart and the concept of a big, happy family in the Western countries is becoming nonsensical. As people shift to the space of virtual communications, they mistakenly suppose that from now on they can manage without a real, caring environment. As a result, a person looks for the solution to all the problems one on one with himself, inside his shell, perched by a computer screen.

The life of a society that suffers from attention deficit flies by at lightning speed. People twitter short trills hoping to have the time to express something that won’t be heard by anyone a moment later. Anything requiring inner efforts, persistence, and time is rejected at the root. When a person is empty, having no true goal, then worry and depression settle in. So where can he get that goal? Where can he find meaning?

Today all serious researchers assert that happiness lies inside contact with others, in bestowal, and that real meaning can only be revealed in the interconnection between us. Viktor Frankl, the famous Austrian psychologist, says that a person sitting at home and trying to find meaning on his own is like someone trying to break into an open door, not understanding that it opens inwards instead of out.

“You won’t find happiness in a shell,” says one of the interviewed experts to the “Globes” newspaper. By focusing on himself instead of extending a hand out to others, a person only increases his narcissism and depression.

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Philosophy refuses to rely only on scientific experiments, and sometimes it draws conclusions only based on human imagination. Even a totally abstract theory, when one considers his intellectual conclusions to be above actual fact, is also considered to be philosophy.

As long as you work as a machine, as a scientist, based on strict facts, you will not make mistakes. However, as soon as you separate from them and start “philosophizing,” your conclusions become worth nothing. This is what Kabbalah states.

On one hand, Kabbalah seems to lower a person, turning him into a “machine” which operates according to a simple system. But on the other, it is ready to present him with new possibilities, new instruments of perception. However, it warns that we must not rise above our rationality because we will make mistakes. It offers us new research tools in order to reveal the world further.

The human mind reaches “to the skies,” but one cannot rise above this limit; this is its limit. External sciences go to this limit, but do not continue beyond because one will begin to philosophize. Instead of this, one has a possibility to further continue his scientific experiment with the help of Kabbalah.

The reason for the eternal struggle between Kabbalah and philosophy is because philosophy intrudes on the area where Kabbalah operates. External sciences do not go there. They strictly work within their field: research in the egoistic instruments of knowledge.

However, today, we are reaching a special state when science is reaching its “sky,” its limit. Kabbalah wants to continue the scientific experiments with man beyond this limit, using the same strict principle, but relying on obvious facts, on “what your eyes can see.”

This is why it needs to expel philosophy from this area and show that there is no place for it there. After all, philosophy goes there with fantasies, and Kabbalah comes with actual research instruments (the property of bestowal).

Granted, to research this area of reality, one needs to have new organs of perception and a new approach based on the force of bestowal instead of reception. This is why Kabbalah is called a higher science. But it is nevertheless a science!
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From the 4th part of the Daily Kabbalah Lesson 12/28/201o, “The Wisdom of Kabbalah and Philosophy”

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Two opposing forces act in nature, but it compels them to reach mutual balance at all levels. Everything strives for balance.

The only exception is the human degree. In some odd way, nature has left us a “free territory”: the human society. As it develops, it doesn’t come to balance, but on the opposite, it gets out of hand: People only wish destruction to each other.

Today we face enormous challenges. We are welded together, depend on each other, and thus everyone can trigger a catastrophic imbalance that will befall the entire human race.

But unlike during the previous levels of development, today we can create balance ourselves. Now, “the ball is in our court” so that we can reach balance with nature on “our territory,” independently. Nature gives you the opportunity to become a free, sound, sensitive person that is independent from their innate nature. If you still want to remain subject to your innate nature, you remain a beast.

You have a choice: either be ruled by nature or work yourself and fill the void. This is precisely where a person needs to fulfill his or her predestination and create an equilibrium that will complete all other imbalances.
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From the 4th part of the Daily Kabbalah Lesson 4/28/2011, The Principles of Global Education

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Question: Does the desire to bestow develop with the help of the desire to receive? Will it change and unite us back into the collective soul?

Answer: The wisdom of Kabbalah states that the entire path of our correction amounts to our uniting together and reaching the property of bestowal (the Creator) in our connection because this property brings us together.

Development occurs by virtue of unification. And when the desire to bestow enters the desire to receive, it supplies it with the force of development by facilitating various connections. And since it is the desire to bestow, it fuses various parts.

Contrary to it, the desire to receive remains there in the capacity of the still level and does not bond with anything. Hence, if we want to draw closer to the desire to bestow and develop, we need to facilitate ties between us and our mutual inclusion.

And it does not matter that we are separated by distance, differences in character, opinions, and education. We will later see that our previous development (as various distant nations that hate and disregard one another) is needed so that above it, we could start forming our mutual inter-relations. And between these connections we are destined to reveal the property of bestowal (the Creator).

It exists but is hidden inside. This is precisely what we wish to reveal at our conventions.
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From the 1st part of the Daily Kabbalah Lesson 2/18/2011, Writings of Rabash

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The AHP of the upper one is intended to transfer the pleas (MAN) of the lower one upwards. The upper one is more internal than the lower one, but when depicted on a graph it appears as if the lower one is bigger. Yet it only seems that way to us, as if the lower one encompasses the upper one, clothing over him. The fact is, however, that he clothes on the outside precisely because he is uncorrected.

The AHP of the upper one is more internal, more concealed and intangible, but much more powerful and infinitely bigger than the lower one. That is why the only thing that AHP of the upper one feels and takes from the Galgalta Eynaim of the lower one is the plea, MAN that is contained there.

The Galgalta Eynaim of the lower one cannot ask for anything on their own because they are desires of bestowal. But the AHP of the lower one conveys its plea to them, the desire to be born from the informational data (Reshimot). This desire influences the AHP of the upper one and the latter feels this request, which is called MAN, and raises it upwards, into its Galgalta Eynaim.

In response to the prayer, Galgalta Eynaim of the upper one attract the Light that comes through them into the AHP of the upper one, then into Galgalta Eynaim of the lower one, and finally into the AHP of the lower one in order to correct its Reshimot and revive this AHP, bringing it to life.

The only thing we lack is the plea for correction, a MAN. Nothing can be attained without it.

A MAN is raised by someone who intends to receive for the sake of bestowal. This request is raised at every moment and is constantly renewed. One action immediately follows another. In spirituality there is no emptiness or gap between actions. If any period of time has gone by in waste, without a plea for correction, then it is a transgression, Klipa.

In the spiritual world there is no physical notion of time that moves by itself. If I perceive every moment of my life as an expression of the AHP of the upper one and desire to adhere to Him in order to reveal the Creator, who is good and does only good, that means I look for contact between my bestowing desires (Galgalta Eynaim) and the AHP of the upper one.

The moment I start relating to Him correctly, I will see that He is not concealed, but is revealed to me and shines upon me!
From the 3rd part of the Daily Kabbalah Lesson 3/27/11, Talmud Eser Sefirot

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