A Common Action of the Ten

938.07Question: What should our collective inner action as a ten be in relation to the Creator?

Answer: The collective inner action of the ten should be the desire to bestow to the Creator and to be able to receive for the sake of bestowal because the Creator only wishes to bestow. Then a connection with Him will arise and you will receive in order to bring Him contentment.

The Creator wants to fill everyone with the upper light, absolutely everyone. Your task is to ensure that you can receive it for the sake of bestowal. In this way, you will establish a complete connection with the Creator.

Question: What is the joint action of the common Kli with the Creator?

Answer: Our common Kli must unite in such a way that it can bestow to the Creator.

The Creator will shine His light upon us, and we will shine back with the reflected light. We are not the source of the light; we can only receive in order to bestow back to Him.
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From the Daily Kabbalah Lesson 8/29/24, Writings of Rabash “He Who Comes to Purify Is Aided – 1”

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Reach Your Purpose

935Question: The main prayer is the only one and it is different everywhere. Somewhere it is to have complete faith; somewhere it is to love your neighbor as yourself or to be as one person with one heart, or to raise Shechina from the dust. Can a student somehow connect all these things with himself?

Answer: In general, yes. They are the same thing.

Question: In the ten, do we need to come to an understanding of what is important for us and where we are going?

Answer: In the ten you must come to the understanding that all your aspirations, intentions, prayers, and requests should be aimed at asking the Creator to connect all of you and fill you like a vessel. Then, as the components of this vessel, you will reach your purpose.
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From the Daily Kabbalah Lesson 8/23/24, Writings of Rabash “A Person Builds a Building”

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Raising the Shechina from the Dust

933We have only one prayer to pray—to raise the Shechina [Divinity] from the dust, and by this all the salvations will come. (Rabash, Notes 36 “Who Hears a Prayer”)

The Shechina in the dust is our common desire to unite with each other in order to reveal the Creator in this unity according to our qualities.

“Shechina” comes from the word “Shochen” (Dweller), which is called the Creator. Therefore, the state of the general desire that remains in a state of breakage, in a lack of understanding of where and how it is located, is called Shechina in the dust.

But gradually we unite the disparate desires, raise them, exalt them in our eyes, and the Shechina as if rises from the dust, and is able to contain the Creator in its new state.

In this case, the Shechina becomes the Temple, and it is filled with the light of the Creator or, it is possible to say, the Creator Himself.
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From the Daily Kabbalah Lesson 8/28/24, Writings of Rabash “Who Hears a Prayer”

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Where Do You Start an Action?

281.01Question: You said that if there is no desire to bestow to the Creator, bestowing to friends is impossible. On the other hand, we say that it is from bestowing to the creations that we transition to bestowing to the Creator. So is the effort to love a friend without a prior desire to bestow to the Creator an incorrect effort?

Answer: It is incorrect. What are you directing your effort to? As it is said: “The end of an action is in its initial thought.”

Therefore, you should first direct yourself toward an action for the Creator, and then consider how you can begin this action.

It is quite possible that you will need to start by working with friends and then draw closer to bestowing to the Creator.

Question: What helps us build the correct intention?

Answer: An appropriate attitude toward friends. If you desire to give to them, this will lead you to the correct intention regarding the Creator.
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From the Daily Kabbalah Lesson 8/29/24, Writings of Rabash “He Who Comes to Purify Is Aided – 1”

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Questions about Spiritual Work—170

281.02Question: The Hisaron (deficiency) of a sinner is in justifying the actions of the Creator, but what is the deficiency of a righteous person?

Answer: The Hisaron of a righteous person is in fulfilling the actions of the Creator.

Question: Can the feeling of being righteous be given by certain forces that further hinder a person from transitioning to faith above reason?

Answer: On the path, anything is possible. The main thing is to not  be afraid and keep moving forward, keep asking, keep questioning. When will I receive it? When will I have strength? When will I have knowledge? When will I be above reason? And so on.

Question: If the right line represents a righteous person and the left line represents a sinner, then what is called the middle line?

Answer: It is when I work above reason.

Question: What is the proper feeling in a person’s egoism after he has nullified himself before his friends?

Answer: It is the feeling that you have created a place where you can feel the Creator.

Question: Sometimes, after annulment, there is a feeling of being lowered and sometimes of inspiration. Are both correct, or is one preferable?

Answer: Annulment is best.
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From the Daily Kabbalah Lesson 8/27/24, Writings of Rabash “Righteous and Wicked”

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Prayer and Prayer Books

525Question: A question about prayer. When you want to ask for something, do the words have any limits? How can I expand my request?

Answer: First of all, you can talk about this with your friends. Secondly, there are texts written by Kabbalists that are considered canonical prayers. There is nothing particularly special about them, just requests to the Creator for various kinds of help, identification of connection, development, and so on.

Any such appeal develops a person if they reflect on these words written by the Kabbalists. All prayers were written by great Kabbalists.

More than 2,000 years ago in Jerusalem, there was a group of Kabbalists called the Great Assembly (Knesset HaGadola). Before their time, there were no prayers at all because everyone knew how they should ask the Creator to establish their connection with others. Therefore, there was no need for any prayer books.

But these Kabbalists felt that people were on the verge of falling from the spiritual level, so they wrote a collection of prayers. This is what we use now.

What are these prayers about essentially? Only about the connection between us. We need to understand these words. But in general, they praise the Creator as the quality of bestowal, love, the highest quality of nature. They talk about how He does not forget us and strives to bring us closer to each other so that He can dwell within us. And we try to realize all of this, to bring joy to our parent just like good children. That is all; there is nothing else.

So you can use these prayer books. But, in principle, prayer is what a person feels in their heart. That is the first thing. Secondly, prayer is also considered correct self-assessment. After all, the verb “to pray” (Lehitpalel) means “to judge oneself.” This is what a prayer is all about, that I judge my actions, the circumstances I find myself in, and how I can rise above them.

It is important to understand that an ascent follows an unbreakable rule: “From love for the creations to love for the Creator.” It is only through this sequence and no other. We can appeal to Him only if we have a ten, only if we strive to gather all of humanity into a ten and offer the Creator the opportunity to fill them.
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From the Daily Kabbalah Lesson 2/28/20, “Questions from World Kli

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Don’t Judge by Earthly Standards

243.05Question: In one of your answers, I heard that the reward will come as a desire to bestow. But my evil inclination finds it painful to bestow. Does this mean there is no reward for me yet?

Answer: You must understand that the desire to bestow in a person is directed from above, and in some way it raises one to the level of the Creator. Therefore there is no need to reason, based on our earthly standards here.

Question: I understand that you are talking about spiritual bestowal. But how can I stop expecting this reward? Or how can I know there is some kind of connection between me, the ten, and the Creator?

Answer: To do this, one must include oneself in the group and the group must strive to unite with the Creator.
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From the Daily Kabbalah Lesson 8/24/24, Writings of Rabash “One Who Restrains Himself in Strife”

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Daily Kabbalah Lesson – 9/16/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #25 “Things that Come from the Heart”

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2nd Part of the Lesson – “Continuing the Convention With an Ascent”

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Selected Excerpts

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Audio Version Of The Blog – 9/15/24

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Will Elon Musk Destroy Primitive Tribes?

963.4In the News (“The Internet’s Final Frontier: Remote Amazon Tribes,” The New York Times):

The Marubo people have long lived in communal huts scattered hundreds of miles along the Ituí River deep in the Amazon rainforest. They speak their own language, take ayahuasca to connect with forest spirits and trap spider monkeys to make soup or keep as pets.

They have preserved this way of life for hundreds of years through isolation — some villages can take a week to reach. But since September, the Marubo have had high-speed internet thanks to Elon Musk.

The New York Times traveled deep into the Amazon to visit Marubo villages to understand what happens when a tiny, closed civilization suddenly opens to the world.

“When it arrived, everyone was happy,” said Tsainama Marubo, 73, sitting on the dirt floor of her village’s maloca, a 50-foot-tall hut where the Marubo sleep, cook and eat together. The internet brought clear benefits, like video chats with faraway loved ones and calls for help in emergencies. “But now, things have gotten worse,” she said. …“Young people have gotten lazy because of the internet,” she said. “They’re learning the ways of the white people.”

Then she paused and added, “But please don’t take our internet away.” …

After only nine months with Starlink, the Marubo are already grappling with the same challenges that have racked American households for years: teenagers glued to phones; group chats full of gossip; addictive social networks; online strangers; violent video games; scams; misinformation; and minors watching pornography. …

Question: What was Elon Musk thinking?

Answer: Elon Musk was thinking about how to sell more to earn more for himself.

Question: So he was thinking about his business?

Answer: Yes.

Question: And what happens when we provide primitive tribes with modern technologies? What does this leap do to them?

Answer: Nothing!

Question: Does it not kill them?

Answer: No. It is like you put something tasty on their plate, and not even on a plate. That is it. They take only the amount they understand what it is.

Question: So you think that their innate primitiveness remains as it is?

Answer: It stays with them, and there will be no acceleration of their development.

Question: Then there is a question. The fact that children are spoiled as the elderly claim, constantly glued to the Internet, stuck in porn sites, and so on, what do you think this will do to the future of this generation? After all, they will no longer shoot monkeys, walk serenely, drink this potion, and call spirits.

Answer: Nothing good will happen. They will get uglier.

Question: They will remain just as primitive, but will be uglier?

Answer: Of course.

Question: So you do not abandon your point of view that they will remain primitive?

Answer: Primitiveness requires very proper care. That is, it is necessary to gradually, in small portions supply them with correct segments of science, literature, art, with everything that can fill them.

Otherwise, they will naturally follow their innate animal instincts. It is the same with us. They will pull out what belongs to them from there.

Question: Can you tell me how all these transformations took place in that case, from the primitive to the slave-owning system?

Answer: The society gradually changes and it gives the younger generations what it considers necessary.

Question: And in this way the slave system arises from the primitive-communal system?

Answer: Yes, it happens gradually. But there were no particular atrocities there. It was all natural for them. It was a natural transition.

Question: We talk about desire all the time. You claim that these primitive people retained the same desire?

Answer: Yes.

Question: Then how did all the transitions from the primitive-communal system to the slave-owning system occur? Did desires change over time?

Answer: Of course. Gradually higher demands began to awaken in them. And in this way they enriched themselves with new knowledge and new services. This is how it all happens.

Question: So we have reached the present time, as it is. Our desire has undergone many changes. What will push us further? And where will we push ourselves next?

Answer: I think that at the end of the day, we will see that everything we have wanted to achieve does not bring us anything good. It does not bring us any special benefits; we get nothing.

Question: And what will it give us?

Answer: For this we will have to work and very gradually develop.

Question: Still gradually?

Answer: Of course. There will be no leap.

Question: So we should not wait for it? That is, the fruit must ripen after all?

Answer: Of course. Why do you need all these leaps and speeding up?

Comment: We want it to be faster.

My Response: Why?

Question: You mean that we have to follow the path of development?

Answer: Of course.

Question: Are you against any revolutions?

Answer: Revolution is suicide. Just look at how children develop. Would you agree to give them some pills so that they develop faster?

Comment: No, we want them to develop as children should.

My Response: Yes, this is the only way.

Question: Is it the same with us?

Answer: Yes.

Question: Do we have to agree with this course of life?

Answer: Yes, this is the greatest wisdom.

Question: And this is the most difficult thing?

Answer: Yes.

Question: Why doesn’t a person want to agree with this? One really does not want to.

Answer: It seems to him that all the good will come tomorrow. But in fact, if you are ready for this “tomorrow,” then let it come to you today. However, as a rule, we are not ready for this.

Question: Is everything really good today? Can we live with it like this?

Answer: No, all the stages and steps by which we develop are necessary for us. Without it, we will not be worthy of what we receive. In general, we must agree with what nature does to us in quantity and quality.
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From KabTV’s “News with Dr. Michael Laitman” 6/17/24

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