Question: You said that the Creator’s gift does not extinguish the Hissaron that He Himself creates for our advancement.

How can we ensure that all the gifts the Creator gives do not extinguish the Hissaron, but only increase love for Him?

Answer: It depends on how you relate to the connection between you and the Creator. The most important thing is to keep the Creator in focus at all times. And then everything will come to you at the right time.
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From Daily Kabbalah Lesson 2/1/25, “Connecting to Lishma“

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Question: Have you ever done anything in life that might seem strange to an outside person?

Answer: Never! I have never done anything like that! On the contrary. I act like the most ordinary person or even lower—like I might crack a joke, and so on. And it comes naturally.

Imagine you are carrying millions of dollars in a small suitcase. Would you show it off? No. You would hide it as if you were carrying a worn-out bag with old sneakers, heading to a workout.

That is how everything should appear in essence. You would wear modest clothing, something a bit worn-out, to avoid drawing the attention of others.

If I really have great inner potential, a reserve, wealth, then I keep it hidden from others.
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From KabTV’s “I Got A Call. Without Showing Off” 5/21/10

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We must give a person such an example of the necessity and possibility of communication so that he sees in practice that only through correct interaction between us do we solve any tasks, provide ourselves with everything necessary, confidence, security, love, move forward, and reveal new qualities in us that expand our range to the next dimension—to feeling the Creator.

Where will I find these qualities in order to feel the Creator? Only in the correct communication with each other.
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From KabTV’s “I Got A Call. The System of the Future, Part 3” 5/12/10

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Talks about the Steps of the Ladder, Part 72

What Should We Do in Every State to Progress?

We need not do anything. If we decide on a certain action that we seemingly need to do, we then ruin the entire process. How can we know what we need? There is but a single force that can help us: the reforming light.

We have no understanding or prior knowledge of how to move from one state to another. Before entering a certain state, we feel as if we encounter it for the first time. Without a new vessel, we have no idea about the new state’s structure, how to correct it, or how to fill it with light.

At every level, we must follow the process of left, right, and middle again and again. From the left, we attain the vessel; from the right, we correct it; and afterward, in the middle line, we fill it. As long as we have yet to reach a certain level, we have no understanding of what we should do. This is why Kabbalists call the spiritual path “steps.” What we have yet to attain is nonexistent.

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Preparation to the Lesson

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1st part of the Lesson — Preparation to “Connecting to Lishma” Convention

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2nd part of the Lesson — Writings of Rabash, Article 265, “Inner Keys and Outer Keys”

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3rd part of the Lesson — Writings of Baal HaSulam “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation,” Chapter 1, Item 1 (Recorded Lesson 11.1.23)

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Question: How can one find the spiritual image to which they can nullify themselves?

Answer: I cannot even say. It simply arises, that is all. It is the result of the influence of the upper light.

There is nothing to invent here. You do not need to imagine anything. There are no fantasies or meditations, no fairy-tale notions. You simply have to wait until the upper light creates a clear inner vision in you when you begin to understand that in all people, it is their soul that speaks, and they are all connected through it into one unified whole.

Let’s say there is a pot of soup in front of you. You can scoop out a spoonful, a second, a third, but each spoonful is part of the same soup. You separated it out.

I see one person, another, a third… I can distinguish them in some way from this “soup,” from the collective soul, but in essence, they are absolutely united within it. And it is only my “spoon” that separates them: this one is Vladek, that one is Grisha, Misha, Vova, and so on. But in reality, this separation does not exist, it is only relative to my “spoon.”

Question: You say that by humbling oneself before one’s friends during study, one can attract the light. Will this reveal the feeling of separation to me?

Answer: On the contrary, I will see the common bond between friends, that it is one single soul.

I do not see them as faces or even as separate individuals. I see their unity, something like a “pot of soup.”

Question: But you have many students. Over time, do you not see their distinct images?

Answer: No, I do not scan them. Not at all! I do not remember faces, and names even less.

Maybe I remember 30 to 40 names, and even that is unlikely because for me, a person is not associated with their name or face, with any external factors. I simply see them; they are inside together with the others, they wish to be with them, they strive for this.

In essence, all people are together, we are all one unified soul, one single “soup.”
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From KabTV’s “I Got A Call. Image in the Spiritual” 6/2/10

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Question: The Book of Zohar says man has an unchangeable nature. Despite this, can I come to a burning desire to be in Arvut (mutual guarantee)?

Answer: Of course. You only need to think about the light that returns to the source (the reforming light) because you want to attract it in any state.

Question: Can we say that the state of Lishma is the final stage of the degree that depends on a person’s measure of bestowal?

Answer: Yes.

Question: You talked about feeling fear for everyone. What should I do if I try my best to achieve spirituality but fear that nothing will work out?

Answer: You must keep going and in no way step back. There is nothing more that can be done. Act only in this direction.
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From Daily Kabbalah lesson on the topic “Connecting to Lishma” 2/1/25

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Comment: To convey all the information that Kabbalists talk about, we need to create a completely unique system.

My Response: In our world, we teach children how to adapt to it, to study and understand it. As a result, they gradually master this world and use it to the maximum. Although they often use it incorrectly and end up suffering, it is still possible to educate a person.

You take a little “monkey” who knows nothing and understands nothing and turn it into a rational human being who can navigate this world and adapt it to himself. We can do the same to a person in relation to the spiritual world. For this, we have the wisdom of Kabbalah, which explains how we should act.

We are instructed to build a new society. But how do we build it? Let’s start by modeling it together.

Question: But the main problem people face is how to implement this system. It is very difficult to convey this information. Suppose someone opens a website. What happens step by step? What do they encounter?

Answer: It should be a kind, welcoming website where a person enters and learns about kindness, about the correct connection with all people in the world. He learns how to interact correctly with himself and with others and begins to understand how necessary this is and how it is the only correct solution.

Examples from nature, from human society, and from all kinds of systems at various levels, whether inanimate, vegetative, or animate, are provided to him, so he can see how to build correct relationships on the human level. This is not something unattainable.
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From KabTV’s “I Got a Call. The System of the Future, Part 1” 5/10/10

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Talks about the Steps of the Ladder, Part 71

What Is the Purpose of Creation: Is it “to Adhere to Him” or “to Benefit His Created Beings”?

“To benefit His created beings” is a state, while “to adhere to Him” is an action. Through “adhering to Him,” we receive the thought of creation, which is to benefit His created beings. If we progress correctly toward the goal, we follow the middle line, which is neither right nor left but a union of both. From the left, we receive desires; from the right, we correct them with the intention to bestow, and from both, we ascend in the middle line.

In Baal HaSulam’s “Letter 17,” he describes how to perform this action: “Let me explain to you the meaning of the middle pillar, which is the meaning of ‘The Torah, the Creator, and Israel are one.’”

• “Torah” – the light, the laws, and the rules of spiritual progress.
• “The Creator” – the goal.
• “Israel” – the person, the soul yearning to return to the degree of adhesion with the Creator.
• “One” – States 1 and 3 are one, and a person must, through their own efforts, ascend to this state.

“The purpose of the soul when it comes in the body.” Why in this world are we composed of body and soul? So that the soul will “be rewarded, while clothed in the body,” during our lifetime here in this world (Kabbalah never speaks of the afterlife, only of what we should attain during our lives here in this world), “will return to its root, with adhesion with Him.” In this lifetime, we need to climb all the rungs of the spiritual ladder, starting from the degree called “this world,” which is the degree opposite to goodness and the goal, and reach the end of correction. Whoever does not complete the path in one lifetime will do so in several lifetimes.

Throughout the generations, the same souls reincarnate and return to this world until, at the end of the process, they reach State 3, “as it is written, ‘To love the Lord your God, to walk in all His ways, to keep His commandments, and to adhere to Him.’” The ultimate goal is “to adhere to Him,” as it was before the soul was clothed in a body.

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