Faith Is Bestowal

766.2Question: What is faith?

Answer: Faith is bestowal, the ability to give despite the desire to receive (faith above reason). Since we are the desire to receive, faith, which is the quality of bestowal, is always against my nature.

One can acquire it only with the help of the upper light that gives us the ability to rise above ourselves, to act not in our own desire, but in the desire of another, of the Creator (for the sake of another, the Creator). To this extent I become dependent on the upper one (a servant of the Creator) and not on myself (a servant of myself). If you believe me, it means that you act with your abilities for my sake. You become similar to me. Usually, every person is opposite to another. But if I say that someone believes me, say by 50%, this means that he has neutralized his desires by 50% and in that measure can be merged with me.

There is only knowledge, actions for the sake of one’s own desires, in which we know what we want. And there is faith, action in filling another’s desires. To the extent of this quality, a person senses outside himself, in other desires. What is sensed in them is called the higher, spiritual world. Therefore, faith is connected with love, love for the other. Love is the ability to replace one’s own desire with other’s desire and to fill it.

As we see, faith in Kabbalah is the mastery of the higher quality of bestowal. And it has nothing in common with the definition of faith accepted in our world as believing in the knowledge of someone else and accepting it as a fact. It turns out that even what may be someone else’s invention becomes a fact, a given, for me upon which I build my further actions, my life.
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Daily Kabbalah Lesson – 11/26/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.24.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Item 36,

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘Let There Be Light'”

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Audio Version Of The Blog – 11/25/25

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How Do I Attain Spiritual Life?

249.02Only when I try to exit my desire to receive do I reveal that I am incapable of doing so. I do not want my egoism to determine my entire life because it is an evil inclination that prevents me from attaining eternity, perfection, and the purpose of creation; it obstructs my connection with others and blinds me to the good that lies within such a connection.

Egoism hides everything from me and instills false values and condemns me to a temporary, fleeting life. Therefore, I declare it my enemy.

Egoism was revealed when the soul of Adam HaRishon broke, when the connection between its desires was torn apart. There was a vessel composed of ten complete Sefirot, and it shattered. Now, instead of unity among all these parts, there is rejection of one another, and hatred is revealed.

This is what is called the evil inclination; it is when each person thinks he should reign and care only for himself, and others must serve him. This is why egoism is called the “angel of death,” because if I am cut off from others, I can sense only the life I feel now in this world: a weak spark of existence.

But if I am connected with others, I sense the common flow of life that passes through everyone. This is what spiritual life means. Either we feel life as we do today, or we reach the sensation of the collective life in which there are 125 degrees, each higher than the previous one. Yet all of them already belong to eternal life, which we feel because the light flows between us.

Right now, I am unable to sense the angel of death in the simple fact that I ask for something for myself, because this understanding must come from above, from the upper light. For this, I need at least a slight illumination, which I still do not have. And so I go to the group against my will, without faith, and I make efforts to connect with the friends. I do not want connection and neither do they, but we act according to the advice of the Kabbalists.

Because we strive to unite above our unwillingness, we forcibly draw the upper light toward ourselves. And when it shines upon us, we begin to feel the difference between spiritual and material life and gradually advance.
[270695]
From the Daily Kabbalah Lesson 9/10/20, “Work with Faith Above Reason”

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Questions about Spiritual Work—274

231.02Question: What is awe before the Creator?

Answer: Awe is the fear that I will fail to fulfill what I must fulfill before the Creator.

Question: What does it mean to get used to the light?

Answer: Getting used to the light means getting accustomed to the fact that we have an open, direct connection between us and with the Creator.
[350130]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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Success in the Science of Kabbalah

963.4Question: It is written in TES (The Study of the Ten Sefirot): “And let him give all his time to the science of Kabbalah — the true means of attaining success.” What kind of success is meant here?

Answer: Success in Kabbalah means the revelation of the Creator.

Question: What good sign does Baal HaSulam refer to, one that a person must receive on the spiritual path?

Answer: A good sign is when a person, instead of relying on his own efforts, receives the key to what he has been expecting from the Creator.
[350133]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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Daily Kabbalah Lesson – 11/25/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.23.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 6

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘Let There Be Light'”

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Audio Version Of The Blog – 11/24/25

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Everything Comes from Attainment

222Question: What does it mean that the science of Kabbalah is clothed in the names of the Creator?

Answer: It means that everything you study in Kabbalah is only something external, while attainment is a deeper layer. After all, everything that Kabbalists write comes from their attainment, from what they reveal in the reflected light.

Question: Since all the wisdom of the Torah is revealed in the reflected light, can we say that the reflected light is the left line?

Answer: No, not necessarily.
[350136]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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Churchill: The Principles of Victory

254.01Comment: Winston Churchill is a symbol of an era—calm, confident, determined, with his ever-present cigar. He was not only a great statesman, but also an artist and writer. His aphorisms are still well known today. It is worth listening to his principles of leadership.

I have nothing to offer but blood, toil, tears and sweat.

My Response: I do not think we need to sacrifice. It is not sacrifice; it is a rational distribution of strength and destiny when you give everything to the upper governance and, in accordance with it, flow toward it at every moment.

This is not a sacrifice but a very wise, correct, and true decision. Because in this way I lean upon and cleave to the upper governance. What else could there be? Would you suggest that I act according to earthly logic or some philosophy?

Comment: So if I acted for myself, for my ego, that would be a sacrifice: “I sacrifice.” But if I lean on “there is none else besides Him”…

My Response: I believe this is the only choice a person has. And therefore for me it is not a sacrifice, but quite the opposite. To discover that this is how one should act, that is a great gift.

Question: They say: “Relax and enjoy.” Is this in that same realm?

Answer: Yes. Every moment, no matter what happens. You understand how everything is arranged! Everything is for a person’s good—but with this condition.

Difficulties mastered are opportunities won.

My Response: In truth, there are no unfavorable ones. Some are better, some worse, some threatening, some gentle that make you relax.

Question: But from your approach, are all of them favorable?

Answer: All are favorable, all are necessary, all stem from the root of your soul, and each one corresponds to the next moment that you must correct. Therefore you must accept them as proper and necessary, and respond accordingly.

Every moment is right; it is what you need to receive in life.

Question: Do you receive what you are meant to receive?

Answer: Yes.

Question: And is it precisely because you are aligned with the law that only the upper one leads you?

Answer: Yes. You work together with Him, like in a tango.

One ought never to turn one’s back on a threatened danger and try to run away from it… But if you meet it promptly and without flinching, you will reduce the danger by half.

My Response: You should pay attention to them in order to turn them into prosperity, to see in them the hidden help and love of the Creator.

Question: Even if someone threatens your life?

Answer: It is said: even if a sharp sword rests upon your neck, you must still believe it comes from the Creator’s benevolent intention.

Question: Is that even possible?

Answer: I have not tested it myself. But one can come close. In truth, at that level, I do not know. Yet we have gone through many operations, and I felt even in those moments that it was an expression of love, when we were literally on the edge between life and death. I love such moments.

Comment: That is a great love! I was with you then, so I can appreciate how one can suddenly feel that it is an expression of love.

My Response: That is right.

All the greatest things are simple, and many can be expressed in a single word: freedom; justice; honour; duty; mercy; hope.

My Response: Cling to them, constantly develop them, raise them, and reevaluate them.

Question: What is the most essential value for you?

Answer: The most essential value for me is to be myself as I am written in the Creator’s book of fates—to realize myself. That is all. Nothing else is given to a person.

Question: In what way to realize yourself?

Answer: It is by transmitting through myself, in the most optimal and complete way, the influence of the Creator upon the world, as each person must do.

I try to do this through myself, to convey to everyone in this world the existence of the Creator, His plan, His attitude, loving and bestowing.

The revelation of the Creator to people in our world is the subject of the wisdom of Kabbalah.

There is only one duty, only one safe course, and that is to try to be right and not to fear to do or say what you believe to be right.

My Response: For that, one must first rise to the level of Bina, the quality of complete bestowal. And from bestowal and love for all, one acts accordingly.

Continuous effort—not strength or intelligence—is the key to unlocking our potential.

My Response: The challenge is to yourself, to no one else. Because besides you, there is only the Creator. You play only on your own side.

Everything that appears before you is a challenge sent to you, and you must lower or elevate yourself to the correct realization of this challenge, since it comes from the Creator.

Comment: For an egoist, “challenge” means to challenge others.

My Response: But there are no others! Whom to challenge? There is only the Creator. This whole worldview is false and deceptive.

Comment: So everything I see, everything that comes to me from the world…

My Response: Everything before you is a play, staged perfectly. And you must play your part correctly, and turn through all the actors to the director Himself.

Question: And through all these actors, is the Creator addressing me?

Answer: Only that.

Question: So that I may turn to Him?

Answer: Yes. And that is all. In this way the whole world becomes an intermediary between you and the Creator. It is that simple—all problems are solved.

The pessimist sees difficulty in every opportunity; the optimist sees opportunity in every difficulty.

My Response: Exactly, that is how it is. Regard difficulties as opportunities because all difficulties that arise are opportunities for our egoism to elevate itself to the next level.

We cannot afford—we have no right—to look back. We must look forward.

My Response: That is necessary—otherwise you cannot advance.

Perspective means the complete revelation of the Creator to a person.

Priorities mean making the entire world into the link between me and the Creator, between us. The whole world! This is me, this is Him, and the whole world is between us.

Comment: Beautiful, but not very clear.

My Response: In your attitude toward the world, you must reach a state in which the Creator is revealed to you in the world, in every detail of it. And to each detail you relate accordingly.

Never, never, never give in, in nothing, great or small, large or petty, except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.

My Response: Be unyielding toward your egoism. You must set yourself so as to be steadfast in the struggle, to rise above your animal nature. In Kabbalah this is called “to make a restriction, a screen, and reflected light.”

There is only one thing worse than fighting with allies, and that is fighting without them.

My Response: A person needs a small surrounding society—people he can rely on, at least somewhat. Because even on himself he cannot rely. But on them, if he builds the relationship correctly, he can.

Such a society is essential because the Creator deliberately pushes him, throws him off balance, and he sometimes needs support.

No case of this kind can be judged apart from its circumstances.

My Response: Naturally, what else to act according to? To rise above the situation also means to act according to it.

Question: So is it very natural?

Answer: Yes, that is the right thing.

You ask, What is our aim? I can answer in one word: It is victory—victory at all costs, victory in spite of all terror, victory however long and hard the road may be; for without victory, there is no survival.

My Response: It is not a wish, but a necessity—to win.

Kabbalah is the science of victory: to conquer oneself, and through oneself all of reality, so that you compel the Creator to reveal Himself within it.

That is victory.
[256352]
From KabTV’s “News with Dr. Michael Laitman,” 1/1/25

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