Cannot Conceive A Child

291Comment: “I can’t conceive and give birth, and I really want a child. But we have already seen all the doctors and healers, and it has not helped. How does one maintain balance and harmony? They tell me that I have to accept it, but I want a child.”

My Response: No, you should not accept it in any case. You can continue to conceive a child in any way, through doctors, of course. Because naturally, you have already seen that this does not work in any way. This means that you should try to do this through any scientific, medical possibilities. Do not calm down until you are at least 60 years old. Today there are such cases.

Comment: This woman is told that she has to accept it, this is fate.

My Response: No way! And what is next? Take someone else’s child for upbringing? Maybe. Sometimes, by the way, this in turn helps to conceive. But still try to do it yourself. Don’t calm down.

Comment: You said an interesting phrase that taking an adopted child sometimes helps you to conceive yourself.

My Response: This excites additional internal, female systems in a woman, and then she is more capable of fertilization.

Question: And what is happening? What was sleeping in her, what was aroused?

Answer: Motherhood, connection, and attitude to the child, all this begins to be excited in action, in life. Then she is able to get pregnant.

Question: Why do they give a woman such a test?

Answer: It is impossible to guess. To this day, we see how everything is shrouded in such a supreme mystery that nothing can be done. Here one does not conceive and cannot conceive. Everything.

We see from the Torah that all our forefathers had problems with conceiving children.
But do not calm down in any case.
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From KabTV’s “News with Dr. Michael Laitman” 1/18/21

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The Task Of The Group

544Question: What instruction can we give to the group in order to cultivate a sense of internal connection, understanding of each other, and contact between them? What might a group task sound like?

Answer: The members of the group should reveal:
What is pushing us forward?
The meaning of our life and the meaning of development.
What is the difference between individual and group development?
Why does our egoism not allow us to develop but bring suffering?
What can I gain by being connected?
What is the interrelation between each person being above others, below others, equal to others?
How can we check whether we can achieve such a homogeneous state where we will all be equally aimed toward each other in a circle and determine the center of the group?
What does the center mean? Where my “I” will be no more, but only “we” as one common “I.”
What would we feel in our new identity? Not each feeling himself or others but feeling “us.” How can we yearn for this?

Such gradual training introduces people to a new state.

At the same time, they begin to feel that there is a completely different level of perception here. A sixth sense appears: the feeling from within “us.” But this “us” is absolutely common, collective, and today we cannot even imagine it. This is not just a detachment from oneself, but inclusion of everyone into each other.
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From KabTV’s “Videoconference”

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The Serpent—The Driving Force Of Nature

571.03Question: The whole world thinks that Adam sinned because he fell for the temptation of the serpent.

Answer: He did not sin. What could he possibly do—this piece of animal flesh that could not even become a human?

Comment: It is written that God warned: “But of the Tree of Knowledge of good and evil you shall not eat of it, for on the day that you eat thereof, you shall surely die.” But the serpent came and began to persuade: And the serpent said to the woman, “You will surely not die.” And when Adam tasted the forbidden fruit, God said: ” And He said, “Who told you that you are naked? Have you eaten from the tree of which I commanded you not to eat?”

My Response: “You shall surely die” is good. It means that your egoism will die in you, and you will reach another level.

The serpent is a necessary egoistic desire that finally begins to awaken in a person. And then he sees that he is opposite of the Creator, and he has where to advance to, what to correct in himself, and what to ascend to.

Today such a snake is necessary for many people in the world. I would say—for everyone! Everyone thinks that everything is fine: “We live just fine. We were born, we live, we die, everything is okay. Just let me calmly stretch out these years and that’s it.” But why does man need these years? What are they for?

The serpent shows you that you live in vain, that you are an animal, that you have the germ of evil in you. It does not allow us to live in peace. The serpent is a strong, powerful driving force of nature, i.e., a huge egoism that starts to awaken us and sets us against each other.
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From KabTV’s “The Power of The Book of Zohar,” #16

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Exist In Love

528.02Question: There is a well-known phenomenon in physics regarding the effects of a nuclear explosion. I do not exactly know the process, but when two protons with the same charge are connected, they repel each other. And if you apply a certain force, overcome some barrier, and connect them, then an explosion occurs and energy is released.

The same thing happens to people. Trying to unite with each other, at first there is rejection between them, but if they overcome this barrier, they begin to unite and energy is released. What is this energy?

Answer: This is spiritual energy. If people overcome selfishness, mutual rejection and try to get closer to each other, then this is a completely different state. They begin to regenerate between them, to equip the higher world, the higher relations, the property of bestowal.

These are not the attraction and repulsion that exist in our physical world, but the properties of attraction that we must create over our negative, egoistic properties. There is one property in every person—what is considered egoism, that is, the desire to please oneself—which can be satisfied either by rapprochement, or rejection from something, to something, and so on.

If we try to create the property of love in ourselves over the properties of egoism, then we begin to feel how it is possible to exist in the property of love. This existence is called the property of the Creator.
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From KabTV’s “Spiritual States” 7/2/21

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Our World Is The Darkest Place

424.02Question: Does the mind change according to the material a person studies? Is the mind of a person who studies the wisdom of Kabbalah different from the mind of a person who studies astronomy for instance?

Answer: Yes. A person who studies the wisdom of Kabbalah studies about the actions of the Creator. He thinks differently.

There are five worlds, one inside the other. The upper light goes through all the worlds, all the way to the center. These worlds are called Adam Kadmon (early man), which means the prototype of man, Atzilut, Beriya, Yetzira, and Asiya. The smallest circle in the center is called our world, in which we live.

We live in the darkest place, while the upper light reaches us through all the worlds from the world of Ein Sof.

Question: There is so much light around us, but the section of our world remains in the dark.

Answer: A person has no need for this light, because we cannot stand the light of bestowal. It is death for us. We can only perceive the egoistic light and we live within it.
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From KabTV’s “Fundamentals of Kabbalah” 4/21/19

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Daily Kabbalah Lesson – 7/30/21

Preparation to the Lesson

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Lesson on the Topic “Ibur (Impregnation) and Yenika (Nursing)”

[media 3] [media 4]

Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 2″

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Selected Highlights

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Audio Version Of The Blog – 7/29/21

Listen to an Audio Version of the Blog
Download:MP3 Audio

My Thoughts On Twitter 7/29/21

Dr Michael Laitman Twitter

The #epidemic will expand all over the world until humanity realizes that it has to take care of everyone. This is how nature teaches us the right relationships. Next it will teach us through its #disasters until we learn to behave the right way—everyone all over the planet.

From Twitter, 7/29/21

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Wake Up—Fire!

293In everything that happens in the world, we should see the good and benevolent governance of the Creator who brings us only good. In this way, He corrects the souls and connects them together into one common soul.

However, we see everything in a different way, and the question is how much I want to discover the truth in order to justify the Creator and be grateful to Him for his kindness by adhering to Him. This is my correction.

If I see a corrupted world, it is because I judge from my flaws. We do not see anything outside of us but only what is happening inside each of us and all of us together. All floods, fires, and pandemics are symptoms of our own disease.

If we went to a doctor who could diagnose each of us and all of us together, he would be horrified at how serious our disease is. He would say: “You see fires? It is because you have a high fever. You see floods? These are also diseases within you. At one point you feel the forces of Gevura on the right side appearing as floods and another time on the left manifesting as a fire. In the middle, between them, there is another blow, the pandemic. You are yet to uncover many other blows on the right, on the left, and in the middle, because I have no other way to convince you of the need for correction except with such blows.”

It turns out that we are to blame for being in the difficult state we are in now because many years have passed and we still did not wake up for corrections in any way.
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From the 1st part of the Daily Kabbalah Lesson 7/25/21, “Entry Into the Spiritual Degree”

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“Fatal Despair” (Linkedin)


My new article on Linkedin “Fatal Despair”

Long before the pandemic hit the world, the US was already on a downward trend. According to a story published by David Leonhardt in The New York Times under the title “Life Expectancy, Falling,” “During the second half of the 2010s, life expectancy [in the US] fell on a sustained basis for the first time since the fighting of World War II killed several hundred thousand Americans.” Echoing this topic, the magazine Science News stated in an essay titled “‘Deaths of despair’ are rising. It’s time to define despair,” that “Since the 1990s, mortality had risen sharply.” However, according to Science News, the spike in mortality was not indiscriminate; it affected mainly the “middle-aged, non-Hispanic white people, especially those without a college degree.”

According to both stories, which relied on publications by Princeton University economists Anne Case and Angus Deaton, the reasons for the declining life expectancy were what the researchers dubbed “deaths of despair.” Such deaths are caused by several factors, all of which are social rather than medical. Among these factors are lack of structure and meaning in life, broken or poor social ties at work, loss of connection to the church or community groups, high divorce rates or not marrying at all, drug and substance abuse, alcoholism, and suicide.

As Leonhardt writes, “It’s hard to imagine a more alarming sign of a society’s well-being than an inability to keep its citizens alive.” While I understand that educated people may be less susceptible to fatal despair, since they have more distractions to fill up their minds, the profound crisis that has struck the American society is pervasive. I have no doubt it will affect everyone in America, and far beyond its borders. As Case and Deaton note, the crisis is not in the ability to live, but in having no reason to do so.

Humans are not animals. We cannot settle for having a place to sleep and food to eat from day to day. As humans, we contemplate the future, reflect on the purpose of our lives, and on our freedom to steer our lives where we want, assuming we know where we want to steer it.

Also, as developed social beings, we live in complex social systems that constantly influence us, just as we influence the systems. When any member of society is in crisis, it spreads from person to person much like a virus. Countless studies have shown that when people around you are happy, your chances of being happy are far higher than if people around you are depressed. This is true even if you don’t interact directly with those people. Therefore, when a sense of meaninglessness spreads through the society, it must be treated on a social level since it is, in fact, an epidemic.

The problem, as Case and Deaton already noted, is lack of meaning in life. Therefore, this is the issue we must tackle if we are to heal society. The longer we wait, the more the depression will spread and take its toll. Already, millennials find most things that excited their parents tasteless. And without a purpose in life, they’ll fall into the same quagmire that is ruining their parents’ generation.

To stop the spread of fatal despair, therefore, we must give people a lasting purpose. Such a purpose must be greater than one’s worldly life, since people have already given up on finding worldly goals worth chasing. We need to show people that human existence has a purpose, that it is possible to feel truly alive only when we look outside our personal shell and begin to examine the world and the people around us. When we begin to connect with others, we find meaning in everything we do. Suddenly, our every action and thought has an impact—positive or negative—and each one of us matters, since we all influence each other.

Only when we see the world through a broader perspective can we understand how important each of us is to humanity. When we work to improve society, rather than selfishly amass wealth, power, and possessions, then everything we do, say, or think becomes important to everyone around us, and to those who will come after us.

Life is not valued by how much we manage to accumulate, but by how much we impact society. Those who solidify society, who make it resilient and animated, are those whose lives become imbued with meaning, which continues after their years on Earth have ended.
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