Expression of Individuality or Just a Gimmick?

272Today, many people want to express themselves. But they do not know how to express themselves. One walks around with a tail on their head, another with piercings, a third covered in tattoos front and back. All of this is supposedly a kind of distinguishing mark, a sign of belonging to certain trends. But it says nothing about a person’s individuality. On the contrary.

All of this is sold by those who profit from it. We are taught that this is how you will be considered special, and we follow along. But where is individuality in this?

First, I must discover my individuality. Then I must understand how it can truly be expressed. Only then can I actually reveal myself. Otherwise, I just see everyone fooling around, and I fool around too, saying, “Look how cool I am!”

But cool in what way? You’re exactly the same as everyone else.
[351901]
From KabTV’s “I Got A Call.Everyone should be the same” 10/1/10

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Think About the Greatness of the Creator

528.04Question: In his articles about the group, Rabash writes that first it is necessary to strengthen the greatness of the Creator in the eyes of the group and only afterward to speak. Shouldn’t we think carefully before opening our mouths?

Answer: Yes, Rabash writes that first you need to think about the greatness of the Creator. But you see that not everything in life goes according to what is written; life is life. So as it turns out on our level, that is how it is, and if not, then not.

What does it mean to “think first of the greatness of the Creator”? What does it mean to think or not think? This is in my external mind. But is my heart ready for this? Is it in such a sensation, at such a level that I feel the Creator, that I think that He is in my heart, and from this level I begin to judge or not?

This is not simply to sit and think. So I am sitting and thinking, and then I close my mouth for some time, and I do not criticize anything. So what? Everything depends on the correction in the heart, on an ever higher and higher level than the one on which you are.

I do not think it is possible to advance without contradictions, without disputes. People should reveal their attitude toward the group. And of course, they need to arm themselves with the intention that without the group they are not capable of moving forward, that without it they will not succeed at anything.
[352129]
From the Daily Kabbalah Lessons, 1/18/26 and 1/19/26, Rabash, “What Are Torah and Work in the Way of the Creator?”

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An Effective Means of Advancement

600.02Question: If an ordinary person that belongs to the 99% of the population encounters some negative influence on himself, what should his first thought be? What should he remember at that moment?

Answer: Only that I received this from nature, the single source that created everything, governs everything, and advances me toward the goal. Therefore any influence on me is only so that I will direct myself toward this goal. How can I direct myself toward it even more, based on the influence I am now receiving?

First of all, one must connect oneself with the goal, and then look at what exactly I am receiving this influence upon, against what? As a rule, these influences are directed at my egoism since there is nothing else within me. But precisely which of its qualities, sides, and manifestations?

Usually, the most negative influence on egoism is an infringement of pride, an infringement of “self,” meaning I fear that I might be shamed before others; I am afraid of shame. It is the defeat of pride, the defeat of “self” that is the most important thing for a person. He is ready to die just to avoid experiencing or going through such a feeling. It nullifies the human within me, it literally destroys my “self,” and I am left with nothing but an animal body. And I cannot agree to be merely an animal. I cannot descend to that level, and therefore a person is ready for anything.

This feeling of defeat of my “self,” the threat of shame, is the strongest stimulus that we can receive from nature in order to move toward the goal. We learn from Kabbalah that practically all of creation, the entire system of worlds, emerged from this primordial feeling of shame, and therefore, for us it is the most effective.

If a person correctly feels himself, constantly awakens an analysis of “self,” the feeling of shame and the feeling of rising above it, then it becomes easy for him to perform any kind of work on his egoism.
[83601]
From a Conversation about Integral Education, 5/30/12

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Everyone Hears on Their Own Wavelength

963.5Question: You say that at the meals and other events there are listeners and there are speakers. What should be the attitude of the listeners toward those who speak?

Answer: Everyone should be patient with their friends until we all mature together. How do you perceive a child? He does things that seem silly and unnecessary. You see how he makes mistakes, how he tries, how something works out and something does not. But through this, he somehow grows.

Comment: I am asking because for many people who encounter Kabbalah for the first time, this is not clear.

My Response: It does not matter to me whether it is clear to them or not. It is impossible to explain anything for the first time. If a person has matured, if he understands that he has nowhere else to go, then he will see logic in it, something higher; he will feel deep inside that there is something here. And if he is not ready yet, why should he understand? It will be better if he leaves.

Do you think everything is decided by some clever words? No. Look how many beautiful, professional video clips you have created. And how many people come because of those clips? There are millions of views, but only a handful come. Can you explain to me what is happening here? You cannot reach their hearts. You are knocking on them, but their hearts do not yet respond to that knock.

Comment: That is exactly what I am saying. You want to disseminate as widely as possible, but people are not ready.

My Response: We try to do everything possible. I am not going to change us because of this. We are who we are, and we are gradually trying to be more open—closer, simpler, more accessible, and more understandable to others. We are doing this all over the world, here in Israel, on television, and on the Internet.

Of course, there is still much more that can be done. We try to write books and express everything that Kabbalah wants to say to people in a simpler language. But if a person is still not ready from his side, what can we do?

Today when I walk down the street or stay somewhere, I see simple people who wave to me, who greet me, who thank me that there is a Kabbalistic channel, and that they can watch it. They even say, “So far we do not understand much. But it feels so good!” There are those who feel that it gives them a sense of peace and security. Still others say, “When I am on your channel, I just get distracted and relax.”

That is, everyone hears us on their own wavelength, and I am very glad about that. And whether they understand or do not understand the inner meaning and essence of Kabbalah, they do not need it because the world is structured like a pyramid. 99% of people cannot understand Kabbalah at all. They are created by nature, by the Creator, in such a way that they can only join it, so to speak, and participate in it.

For example, how many people build our world, lay its foundation, start enterprises, banks, the foundations of society, or conduct scientific research? How many of them are there? A thousand or two in the whole world who manage everything?

Only a few hundred people in the world truly create something, and the rest implement it. This implementation is carried out by a huge number of scientists, engineers, and researchers. But the foundation, the idea is the legacy of a very small number of people. And the billions of others? These billions are under them. This is how the world is arranged.

In exactly the same way, the perfection of all souls is achieved. When everyone, individually and together, reaches a single unified structure, everyone includes themselves in everyone else, and then everyone is included in all. As a result, each feels himself as this entire system. But that happens at the end of creation, at the end of correction.

Meanwhile, I absolutely do not expect these billions of people to realize the true greatness of what is being revealed before them, the true possibility of what Kabbalah speaks about.

I know from my own experience, from the 40 years I have been engaged in Kabbalah, what stages I have gone through, what revelations I have experienced, and what still lies ahead.
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From KabTV’s “I Got a Call. Transfer of Information,” 1/23/11

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Should a Leader Be Respected or Feared?

271Comment: The stronger and more experienced a leader, the more actively he suppresses all quarrels, the less strife and aggression in the pack, the friendlier the atmosphere and the more cohesive the group. Suppressing quarrels can be done with quite harsh methods.

My Response: Such is the law of any community, even an animal one. Not to mention human.

Question: So should one be both hard and soft at the same time?

Answer: I do not know about being soft. But he must be very decisive, confident, and willful.

Question: So all the quarrels, all the poor attitudes, slander, suppress it all?

Answer: Of course.

Comment: Tough… He will not be loved.

My Response: They will fear him; this is most important. Therefore, they will respect and obey.

Question: Is this leadership? He has a goal ahead of him—to bring his pack…

Answer: When with wolves, do as wolves do.

Question: The chief leads the pack, leads his own out of traps, plans and begins the hunt; he is the first to rush at enemies and prey.

What does it mean to be the first at everything?

Answer: To take on all the blows, all the issues that arise in his pack.

Question: Are we talking about human society?

Answer: Yes.

Question: So he is the first to take all the blows? Is he worried about all this?

Answer: It is like his own family.

Question: You perceive the leader as a father? And society as my family?

Answer: Yes.

Question: And if, as we have now, there was a blow-up, does he take responsibility?

Answer: If he does not take responsibility, he is immediately removed. There is no such thing among animals. He has to assume responsibility.
[351753]
From KabTV’s “News with Dr. Michael Laitman,” 1/8/26

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Daily Kabbalah Lesson – 1/30/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 20, “What Is the Reward in the Work of Bestowal?” (1988) (4.3.2003)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 5

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3rd part of the Lesson — Preparation for Opening the Heart at the Congress

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Audio Version Of The Blog – 1/29/26

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Everything is Attained Through Prayer

631.3In many Kabbalistic sources it is said that the spiritual is attained only by the power of prayer. Most people in the world think they understand what prayer is, but in reality, this is far from the case.

In the science of Kabbalah, we study:
 Behold that before the emanations were emanated and the creatures were created, The Upper Simple Light had filled the whole existence. And there was no vacancy (The Ari, The Tree of Life).

The upper light (the Creator in His unrevealed form) filled the desire that He created out of nothing. “Something from nothing” is precisely the act of creation.

Then the Creator began to modify and transform this desire into something from which an independent created being could later be formed. He performed various actions upon it until the desire shattered into many parts, which in Kabbalah is called the shattering of the common soul (Adam).

The fragments of the common soul divided more and more until each of them became a point, the point in the heart which ignites within us and through which we feel a longing for the Creator.

At first this sensation appears unconsciously. We do not know where it came from or why it gives us no rest, but it leads us to a Kabbalistic group. This is how our spiritual path begins.

While working in the group, we begin to understand that in the nature of creation there is no other material besides egoism, as it is said: “I created the evil inclination and gave the Torah for its correction.” Egoism was intentionally created by the Creator so that one could immerse oneself in it, take it along, and then, by correcting it, ascend to the Creator.

Therefore, our task is to reveal egoism within ourselves and bring it to its correct form, which is called “desire” (Hisaron).

The point is that when we are immersed in corporeal desires, we do not influence the spiritual system, we are not within it. But a properly formed desire, directed toward integration into the spiritual system of Adam, toward uniting with its parts, influences it is called “prayer,” i.e., a request to connect and function correctly within the general system of creation.

That is why it is said that everything is attained only through prayer, through the proper formation of one’s desire.
[187776]
From the International Kabbalah Convention 5/2/16, Lesson 3

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Despite The Obstacles

226Question: Is it possible to say that the Creator outside is some kind of logic, laws, and the Creator inside is some kind of feelings? And when these two principles merge, a connection with the Creator occurs?

Answer: Of course, you can say whatever it seems to you right at the moment, but the Creator is the single force that acts in each of us and in all of us together.

There is not much to say about the Creator, because this “substance” includes absolutely everything. And even what I am saying to you now, and what you are hearing and thinking, comes from this force of nature.

Except it, practically nothing exists. We are within it, we are its parts. We are given a certain blindness, a restriction of our thoughts and feelings, so that we do not feel Him, and can reveal Him from this state. Then we, as it were, begin to exist.

There is me and a vast world. I perceive this entire world as a manifestation of the Creator in relation to me. In this way, I try to attune myself to the perception of this world, i.e., the Creator, this universal, the omnipresent force. By attuning myself in this way, I suddenly begin to feel that I am changing to match this force, the Creator. It is exactly to this state we need to arrive.

The purpose of creation is to achieve similarity to the Creator. When I, despite all the obstacles that He puts between Himself and us, reveal Him as the only One who exists, as filling the entire universe, then in this state I merge with Him. But the oneness of the Creator is not violated by this at the same time.

And the fact that He created such a remarkable quality of our separation from Him is given only so that we could, as if from the outside, as if from a distance, understand Him, feel Him, and reveal Him.
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From Kabbalah Lesson in Russian, 12/1/19

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The Search for the Creator

234How can we get out of the egoistic nature and not be merged with the Creator because of the desire to receive?

At the first stage, you examine your states in order to reveal their cause. And gradually, as your Kelim (vessels) grow, you come to an inner sensation that apparently there is someone who governs everything.

You begin to search for the one who turns everything, but He is concealed, and you search for Him from within the desire to receive. This is called “Lo Lishma.” You develop an attitude toward the Creator and begin to realize His importance despite His concealment.

This happens under the influence of the surrounding lights. With them, He seemingly draws you to Himself. And so you advance from double concealment to single concealment.

What is the difference between single concealment and double concealment? It is the fact that you begin to feel the cause of what is happening to you. But you prefer to be with the Creator rather than with the cause because the sensation of the Creator sweetens the suffering in the states that He sends you. In the desire to receive you feel bad, and the sensation of the Creator gives you sweetness. This is still called “Lo Lishma.”

If you develop the greatest Lo Lishma, when in any case you prefer to be in adhesion with Him as with the truth, and despite the unpleasant sensations that may arise in you, this becomes more important than anything, then you reach the greatest Lo Lishma from which one transitions to Lishma.

That is, throughout the entire path you demand Him, seek Him, and try to feel Him; otherwise you feel bad even if in material life everything is fine for you. This search is possible only from the point in the heart because from all other desires, aside from the point in the heart, you will seek the fulfillments of this world. But the point in the heart demands the sensation of the Creator. With this it is filled.

Question: When I reach the greatest Lo Lishma, does it mean that no matter how much evil I feel, I will still cling to Him because He is the truth?

Answer: Both yes and no. You transition to evaluating on different scales and begin to weigh good and bad according to the presence or absence of adhesion with Him. The moment you feel separated from Him already becomes bad for you. The desire to receive loses its value for you because only adhesion with Him becomes important.

Question: But how can He be important to me if I know that it is He who makes me feel bad?

Answer: Come closer and you will see.
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From the Daily Kabbalah Lesson, 1/25/26, Rabash, “What Is, His Guidance Is Concealed and Revealed?”

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