There Is No Reason To Be Sick!

49.01Comment: Before each congress you usually were ill, generally with respiratory diseases. In fact many would be ill. Now there is a period when this passes us by.

My Response: Because we have reached another stage where we agree with unification, dissemination, and expansion and where we have come into good contact with an external force and wish it to become our internal one. We have already passed the stage of opposition.

And since I absorb everything from others, that is why I would get sick. But now the stage of alienation has ended, connection has begun, and not resistance to this and resistance to me. People are more agreeable, more compliant, more attracted, and willing to attain the spiritual in connection with each other. Therefore, there is no cause to get sick! There is no reason.

Question: So, that opposition affected the physiology in this way?

Answer: Of course! This is reflected at the whole level from top to bottom at all levels.

Question: Why did you have to suffer for everyone?

Answer: If I give to everyone, then feedback also passes through me both from top to bottom and from bottom to top.
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From KabTV’s “I Got a Call. There is No Reason to Be Sick!” 8/13/13

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Lishma—For the Sake of the Creator

260.01Question: The Kabbalistic term “Lishma” is translated to “for the sake of the Creator.” What does this mean?

Answer: It means that all of creation, which is an egoistic desire for its own sake, must correct itself, change itself, as if to turn itself inside out, in order to do everything not for its own sake, but for the sake of the Creator or for the sake of others, which is basically the same thing.

It is said “From self‒love to love for friends, and then to love for the Creator.” Which means, it is the same thing. Only the meaning of love for the Creator is universal love, beyond all differences between all. And before that, we just practice on the love of friends.

Question: Which means, I should not receive and give for my own sake, but for the sake of others or for the sake of the Creator. Why?

Answer: Because in this case your desires become boundless and you begin to feel in them what the Creator feels: eternity and perfection. It seems like you have to give, but in fact you receive at the same time.

Question: It is like in an organism where every organ gets what it needs and gives everything else away, but thanks to this, life is maintained in the body and everyone benefits from it. Does Kabbalah say that we should all come to this state?

Answer: We must come to the most perfect, best, and greatest fulfillment—knowledge. Therefore, “Kabbalah” is translated from Hebrew as “the science of receiving.”

But this receiving can be limitless, infinite, only if it works together with others.

Question: So this kind of interaction should be between all people?

Answer: Yes. It allows you to get eternal and perfect fulfillment.

Question: What needs to happen for this to occur?

Answer: Recognition of the evil of our current state.
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From KabTV’s “Fundamentals of Kabbalah”

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Daily Kabbalah Lesson – 10/28/22

Preparation to the Lesson

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Writings of Rabash “What Is ‘For You Are the Least of All the Peoples,’ in the Work”

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Writings of Baal HaSulam “Gatehouse of Intentions”

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Selected Highlights

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“Should great teachers be rewarded?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “Should great teachers be rewarded?“

I think it is incorrect to involve other calculations in teaching.

It is one thing for students to grade their teachers as a means of developing the students, but not that the teachers receive any public excellence rewards for their teaching. Doing so has nothing to do with being a good teacher.

A good teacher is one who can positively connect the students in their class, guiding their students correctly so that they can grow together.

Based on the video “Should Good Teachers Get Monetary Excellence Rewards?” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Audio Version Of The Blog – 10/27/22

Listen to an Audio Version of the Blog
Download:MP3 Audio

“The agreement with Lebanon to bring neither peace nor quiet” (Times of Israel)

Michael Laitman, On The Times of Israel: “The agreement with Lebanon to bring neither peace nor quiet”

“Israel’s Supreme Court on Sunday rejected petitions that would have held up a landmark US-brokered deal setting a maritime border with Lebanon, which Washington predicted could be finalized on Thursday,” hailed Reuters on Monday, October 24. But if the agreement does not guarantee peace, and it does not, if it weakens your position and gives up territory to an enemy that has sworn to kill you without even a formal promise to cease hostilities, then what is there to hail in this agreement? Why is it described as a “landmark” agreement?

The only relationship we should have with Lebanon is commercial: We drill out the gas that is in our territorial water and sell it to them, if they want to buy it. This is what every reasonable country would do.

I realize that it sounds as though this policy leaves no room for peace, but there is no one who wants peace on the other side anyway, so there is no room for peace to begin with. On the contrary, we should focus on strengthening ourselves in order to deter the enemy from harboring any thoughts of aggression, which would lead to casualties on both sides (mainly theirs) and still not lead to peace. When your enemy is trigger happy, a show of strength and courage is the best deterrence, the best way to prevent escalation to violence.

There used to be a slogan in Israel: land for peace. It promoted the idea that if we gave the Arabs land, they would give us peace.

We tried it several times. We tried signing agreements based on this formula, and we tried giving up land even without an agreement, believing that if the other side got the land it wanted, it would stop fighting. Neither way worked. The only formula that makes sense is peace for peace. If the other side wants peace, it gets peace; if it wants war, it gets war.

We need to understand the meaning of peace. The peace I talked about so far is not real peace. It is the absence of hostilities, and at best, it is normalization of the relationship based on economic interests. But when you are dealing with an enemy whose motivation stems from profound hatred, it is impossible to make peace under any circumstances. As long as there is hatred, we are condemned to live by the sword.

However, we can cure the hatred. Curing the hatred of the Palestinians toward Israel and Israelis is within our power. In fact, no one else can cure their hatred for us but we alone. And we can do this by curing the hatred that we feel for one another.

The Hebrew word for “peace” is shalom, from the word shlemut (wholeness). Currently, our nation is deeply fragmented and divided. When we have no shlemut among ourselves, we have none of it with others.

It could be said that the Palestinians are striving to eliminate the State of Israel because it is only natural for countries to spot division and weakness in their enemies and strive to take advantage of it. While this is true, this is not the case with Israel. When it comes to Israel, things get very emotional and relationships are determined by feelings of love or hate rather than by rational thinking.

The Israeli nation contains within it “delegates,” or “representatives” of people from all (or at least most of) the nations that inhabited the ancient world. Those nations have evolved into the nations we know today, all of humanity. As a result, all the nations subconsciously feel connected to the people of Israel, that they have a “stake,” an “investment” in this nation. This is why they feel entitled to judge and reprimand Israel and Jews, which they would not allow themselves to do to any other nation or country.

Thousands of years ago, those “envoys” carried out a feat that has never been repeated since: Despite their different backgrounds, they united and came to love one another even more than they cared for their own people, even more than they cared for themselves.

In doing so, the ancient Israelites created a model nation, a miniscule sample of world peace. However, the ancient Israeli nation was a proof of concept, and it worked. Because of their success, they were titled “a virtuous people,” and were instructed to be “a light to the nations.”

As long as they maintained their unity, they fulfilled their mission and the nations could see the example they needed. When they became belligerent and divided among themselves, the example they gave was the opposite of the one they had been tasked with giving. As a result, the world admonished them.

The people of Israel will never be freed from its mission. It will always be the focal point of all the nations, who will judge it according to its level of cohesion or separation. Although neither Jews nor gentiles are conscious of their ancient connection, that connection exists at our root and cannot be uprooted. This is why only when we make peace among ourselves, achieve shlemut and love one another, the world will love us, too. And when we hate each other, the world will also hate us.
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“Do Israeli Jews rely on American Jews to advocate for them?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “Do Israeli Jews rely on American Jews to advocate for them?“

Most American Jews feel no connection to Israel. Even if they talk about it, it does not come from the heart. They do not feel it. We do not feel ourselves as belonging to one another.

To begin with, we come from the 70 nations of the world. We were the most egoistic people from the nations of the world, the ones who connected back in the times of ancient Babylon. We were immersed in a common hatred, and we then listened to Abraham’s guidance who guided us to unite above our divisions. By doing so, we became known as “the people of Israel,” and later as “the Jewish people” (the Hebrew word for “Jew” [Yehudi] comes from the word for “united” [yihudi] [Yaarot Devash, Part 2, Drush no. 2]). Today, too, if we unite above our divisions, we will save ourselves from a terrible life worse than death.

Only calamities remind us that we share a brotherly connection. The hatred of the nations of the world toward the Jews can connect us Jews with each other. If we fail to connect, then we will die. It is a law of nature.

Such a connection needs to begin in Israel. What else are we here for? If we start our process of unification above our differences here in Israel, then our stronger connection here will influence our relationship with Jews in the United States, and also with humanity in general.

Thanks to the rising antisemitic climate around the world, we will increasingly find no rest and scurry to seek a solution to the rising hatred against us. And the solution is in our unity.

Based on the video “Do Israeli Jews Rely on American Jews to Advocate for Them?” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Mind, Desire, and Intention

908Question: Does a person born in our world already have an intention? Is he born not just with the desire to receive?

Answer: Yes, but they are small, micro intentions.

Question: We see that a small child has a desire to enjoy. Yet you cannot even say that he enjoys for his own sake. But when he grows up, he shows such, one might say, cunningness that he does it consciously for himself, he consciously uses others. Do we have a desire, a mind, and another function?

Answer: We have mind, desire, and intention. The most important thing is the intention. It determines where a person aspires in his actions.

With the help of the mind, we can change the intention. Desire itself is purely mechanical. But how we can elevate the intention above the desires and change the nature of the desire itself—for our own sake or for the sake of others—is already a human ability.

The mind is a very important function. Thanks to it, we can change our intentions.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 10/2/22

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Is It Possible to Become an Absolutely Righteous Person?

962.3To bring a person to the degree of a complete righteous means to show him the most terrible, unjust, awful things in the world, and nevertheless, because he ties all that to the Creator as the only force, the only Creator, he justifies them.

It is impossible. Simply impossible! But you must come to this.
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From KabTV’s “News with Dr. Michael Laitman” 2/17/22

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What Does the Connection of the Properties of the Creator and Creation Lead To?

232.08Question: In The Study of the Ten Sefirot Baal HaSulam writes that four worlds were formed at a point of contracted space. “Olam” (world) comes from the word “Alama” (concealment). Four concealments, four filters were formed. Why were these filters needed?

Answer: The fact is that no one created anything on purpose. But since there is opposition between the Creator’s property to fill and creation’s property to be filled, they form four stages of mutual, interdependent influence in interaction with each other.

Therefore, from the light itself, the zero stage comes the first stage where the light spreads in the desire. The desire begins to feel it and changes to the extent that it gets restricted. And then it still receives all the light into itself. This state is called the world of infinity.

In The Study of the Ten Sefirot, this is analyzed in great detail since knowledge about the four stages of the expansion of light is basic in the science of Kabbalah.

In other words, these are options for combining two properties: the properties of the Creator and creation, i.e., the properties of bestowal and reception. These combinations of connection provide four variants of concealment, which we later begin to discover in ourselves and change in accordance with them.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 10/2/22

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