Do We Need a “Ministry Of Happiness” To Be Happy?

630.2Question: A Ministry of Happiness has been established in Dubai. It is headed by a woman whose function is to develop a program to make people living in the United Arab Emirates happy.

Apart from you, who talk about this all the time, this is perhaps the first real embodiment of the idea of ​​a proper government that cares about the happiness of people. However, the question is what exactly do they mean by happiness?

Tell me how your ideas, articles, books, which are aimed primarily at the education and upbringing of the population of Israel as well as Jews around the world, are combined with this?

Answer: To be honest, I do not know the plans of the Ministry of Happiness. It would be interesting to familiarize myself with them. But I am sure that we have a completely different program.

By happiness we mean reaching mutual connection that leads people to love for each other, that is, to the fulfillment of the biblical commandment “love thy neighbor as thyself.” Nevertheless, it would be good to create such a ministry. 🙂

Question: When you talk about the spiritual world and about the fact that the goal is to reach a sense of spirituality, does this not contradict a happy life in a physical body on Earth?

Answer: In no way.
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From KabTV’s “Conversations, Israel and Its Impact on the World” 11/18/21

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In a System of Impure Forces

259.02Question: What is the system of impure forces?

Answer: By impure forces we mean those desires that push us to receive, not to bestow. Since they are opposite to the Creator, we speak of them as impure forces.

Question: Is our whole world in the system of impure forces? After all, we only have the desire to receive for ourselves.

Answer: Of course. Holiness is the desire to receive for the sake of the Creator, and impure forces are the desire to receive for one’s own sake.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 11/20/22

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Elementary Harmony

962.3Question: Some researchers studied harmony and interviewed a large number of people. The interviewees were instructed to close their your eyes and imagine their ideal harmonious picture. People reported various images. Some imagined themselves in silence in nature. Others pictured themselves at home with loved ones in a calm environment. And others on a trip with others.

Do you think it is possible to imagine a harmonious state by closing your eyes?

Answer: Yes. Let’s say under a blanket. It is warm, good, and quiet. For me this is harmony.

Question: Is this really harmony?

Answer: Do you mean harmony in the individual sense of the word or in the global sense?

Question: So far in the individual sense when a person, at some certain moment can reach a state of equilibrium. Is it possible to imagine?

Answer: Yes. Nothing bothers you, nothing presses you, and you do not want anything. You just enjoy the fact that you are in warmth, silence, and comfort.

Question: Does such a restriction of sensory organs as closing the eyes help in this?

Answer: Naturally. The closer you are to the intrauterine state, the more harmony you feel.

That is why, such simple things as a quiet pastime with your family or a quiet trip in nature when nothing annoys you, no one needs anything from you, and you do not need anything from anyone is the simplest element of harmony.
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From KabTV’s “Kabbalah Express” 11/18/22

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The Spiritual Education of a Kabbalist

115Question: Why is there such a difference between your spiritual education and the spiritual education of current students? Why did Rabash lay everything upon you?

Answer: It depends on the quality of the soul. There is nothing you can do here. There are some souls this is given to (even outside the group) because they have to fulfill a certain mission. I do not like to talk about this but it is so; it is granted, there are such people.

I cannot say they are better, worse, higher, or lower. Just as one person is born with some inclination toward art, another to science, a third for working with his hands, and so on, it is the same here. We do not get to choose anything here. It is about the quality of the soul.

Therefore, Rabash took me in and started educating me. What is the difference? If someone else were in my place, he would have done the same thing. Throughout all the years, until the end of his life, he constantly kept me by his side although I did not understand much regarding what or why in terms of what could have been understood and attained from it all! That is how it was arranged.

Question: How did this magnet work then since you did not understand much?

Answer: Precisely because I understood so little, he could invest so much in me. I could neither resist nor know while he was working on me. He constantly invested more and more in me, but I did not know about it. What manifests in me today is what he instilled in me.

Question: What does it mean if someone else were in your place?

Answer: What is the difference? Does it depend on my appearance? This relates to the energy states between souls. I turned out to be the charge he had to work on. And he did. So, now I am the charge that he created—I do it to others.
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From KabTV’s “I Got a Call. The Fate of the Kabbalist” 11/02/09

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No Need to Hit Sharp Corners

547.05Question: Why is there an illusion that I can influence any external factor that is in front of me?

Answer: Because you still exist only in one plane. You are like a bug that is just crawling without understanding that there is also height. In the same way, we do not understand that the universe is arranged in a completely different, non-egoistic way.

We run into all kinds of troubles all the time and live trying to dodge them. Such is the world, and such is our state.

To show us how to get out of it, there is the wisdom of Kabbalah. Otherwise, a person will come out of these states by a method of trial and error and hitting sharp corners all the time, which is very, very painful. It will take a long time for a person to learn from this.

We see how people do not want to learn. You tell them what the problem is and why they are experiencing such a crisis, but they do not want to accept this method. Why? Because it is against their will to receive, although small and petty, but it is against it. That is why they keep suffering, but no one wants to hear you.
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From KabTV’s “I Got a Call. Turn an Enemy Into a Friend” 11/18/13

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When a Person Needs to Humble Oneself and When Not

962.2Patience is a tree whose root is bitter, but its fruit is very sweet (Proverb).

My Response: In general, yes.

Question: The question is if patience is the trunk of a tree, then what is it in a person’s life?

Answer: It is humility. In general, for an ordinary person, it is humility. For a Kabbalist, this is humility to a large extent! This is because he receives all sorts of internal pressures and pushes. The main thing for him is to bow his head.

Question: Does it mean to accept them? Is this called “humility”?

Answer: Yes, because they come from the Creator. He perceives correctly everything that comes to him, sorts it all out, determines that it comes from the Creator, and bows his head.

Question: What does humility mean for an ordinary person?

Answer: It is the same for an ordinary person. But he is not arranged to rise above this like a Kabbalist.

A Kabbalist rises above the blows in his humility. A simple person, however, just humbles himself in order to suffer less. What else can he do?

Question: Is his task to humble himself?

Answer: The task of any person is not just to humble oneself, but to come closer to the Creator. Humility leads to this.

Question: Another question is toward what should a person cultivate patience, and toward what should he be impatient?

Answer: Patience should be applied to almost everything except personal egoistic pressure. I would say so; he must be impatient with his egoism. For everything else, maximum patience.

Question: Does he have to be patient with other people?

Answer: In everything!

Question: And impatient with himself?

Answer: Yes.

Question: Why are the roots bitter in this case according to this proverb? Is this so from the point of view of Kabbalah?

Answer: The root is actually bitter, but the fruits are sweet.

Question: Why?

Answer: Because everything starts from the roots. Until you find out, see, get acquainted, take them on yourself, grow a trunk with them, and reach the fruit, until then of course, it is all bitter.

Comment: That is, the trunk grows from very bitter roots.

My Response: Yes, and the trunk itself is also not very pleasant.

Question: What is it when sweet grows out of bitter? Is this my attitude to what is happening to me?

Answer: No, this is the revelation of the purpose of creation, which gradually is manifested in such a sequential chain of events, when, in principle, everything is considered bitter. Like a baby who is born and cries, and then through his awareness, consent, support, justifying the Creator’s actions, coming closer, connecting, and adhering with the Creator comes to a sweet fruit.

Question: The conclusion, the quintessence of this proverb: what should a tree be and what does it represent according to Kabbalah?

Answer: A tree is a tree of life. This is where a person begins his journey on earth, and how he should finish it.

Question: Is a person personified with a tree?

Answer: Yes. A person is a tree that grows and develops with the help of all sorts of possibly bitter, unpleasant sensations, without knowing how or what. He is at the inanimate level, at the level of earth, and then gradually grows and gives birth to a fruit that already reaches its maturity.

This is very complicated, we usually study this in lessons on the holiday of New Year of the trees, Tu B’Shevat in Hebrew. This is when we study it all.

Question: What is a sweet fruit to which the tree, that is, a person, should come?

Answer: It represents the fruit of the Garden of Eden. Heaven is the revelation of the Creator.

Question: Does a person reach heaven?

Answer: Yes. When the Creator is revealed in some form before him, he already sees this field in which the Creator is revealed before him, and then the tree and its fruits.

Question: Is this when he kind of produces a fruit?

Answer: Yes.

Question: What is the fruit?

Answer: The fruit is the attainment of the upper wisdom, eternity, perfection and complete connection with the Creator.
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From KabTV’s “News with Dr. Michael Laitman” 8/4/22

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“What do you think is really the cause of the crisis in the world today?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What do you think is really the cause of the crisis in the world today?“

We are all parts of an interconnected and interdependent system of nature. In our world today, this system manifests as interdependent relations among all people in the world, and between humanity and nature.

Egoistic human nature, however, which makes us enjoy at the expense of other people and nature, resists our interdependence. That is why we behave contrarily to the interconnectedness and interdependence that reveals itself more and more today.

The cause of the crisis in the world today is due to the contradiction between the interconnected and interdependent system of nature and the overblown human egoism that opposes connection.

Likewise, the comprehensive solution to the global crisis is to correct human egoism, to develop an intention that inverts egoism to its opposite, making it as interconnected and interdependent as nature itself. Doing so is possible through connection-enriching education, which includes learning about how our nature and nature in general works, how we develop by becoming increasingly opposite to nature until we eventually click into balance with it, and how we can use our social, cultural and media influences to help inspire our transformation to a harmonious and peaceful world. I have discussed this topic at length in several books, talks and other materials, and here is a good page to find out more about it.

Daily Kabbalah Lesson – 12/6/22

Preparation to the Lesson

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Lesson on the Topic “Faith Above Reason”

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Writings of Baal HaSulam “The Freedom”

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Selected Highlights

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Audio Version Of The Blog – 12/5/22

Listen to an Audio Version of the Blog
Download:MP3 Audio

“Israeli Sports Reporters Face the Harsh Reality” (Times of Israel)

Michael Laitman, On The Times of Israel: “Israeli Sports Reporters Face the Harsh Reality”

The reports about soccer matches in the World Cup in Qatar, in which Team Israel is not participating, continue to captivate the many soccer fans in Israel. But other reports from Qatar are getting the attention of all the Israelis without exception: documentations of Israeli reporters facing hostile Arabs, both locals and tourists from other Arab countries. In some cases, the hostility became so intimidating that reporters felt compelled to hide their Israeli identity. In another case, a non-Israeli reporter was verbally attacked and nearly physically struck because someone in the crowd mistook him for an Israeli and announced it to his friends.

Indeed, there is an anti-Israel obsession among many Arabs. Despite the Abraham Accords that established “normalization” between Israel and the United Arab Emirates and Bahrain, hatred toward Israel and Jews has not subsided in the Arab world, not in the least.

Even if Israel signs a peace treaty with Saudi Arabia, the leader of the Sunni Muslim world, I believe that Israel’s position in the world in general, and in the Arab world in particular, will continue to deteriorate. To improve Israel’s status, it must earn the change. If Israel is worthy, the change will happen with or without agreements. If it is unworthy, no piece of paper will change Israel’s status, and it will remain a pariah.

Israel’s problems are not external, but internal. We cannot live with one another like fellow countryfolk. We keep trying to trip, fail, use, and abuse one another and division is gnawing on us from within. This is what I mean by “unworthy.”

The world operates according to certain laws. If we break them, we suffer the consequences. One of the pivotal laws by which the world operates says that Israel must set an example of solidarity and cohesion. Israel must display a model society. If Israel presents social cohesion, everyone will respect it and establish good relations with it.

Currently, as division and derision reign supreme here in the land that we have made unholy, Israel is setting the opposite example. This is why the world says that we have no place here. If, on the other hand, we become a beacon of unity and solidarity, the world will recognize Israel as our rightful place and appreciate the example we are giving to the world.*

—

‎*For elaborated explanations on the causes, history, and solution to antisemitism, see ‎my books The Jewish Choice: Unity or Anti-Semitism, and my ‎latest publication, New ‎Antisemitism: Mutation of a Long-lived Hatred.‎
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