Entries in the 'Q&A' Category

Rise and Shine!

249Question: One needs to train oneself to rejoice. They say that rejoicing is a habit. What do you think?

Answer: I think this is very correct.

Question: Can one train oneself to rejoice despite the fact that one is being battered from all sides?

Answer: You are being battered, so what? Some circumstances come, some forces come and batter you. And you sing. Just sing! This is the most important thing for a person. Because in truth, he does not know what is good and what is bad, or how to relate correctly to life, or how to change his life—whether what comes to him is for his benefit or to his detriment.

Therefore he must accept all of this as good and relate to everything that happens as to necessary good. And so, how can he relate to it? Sing!

Question: Just like that?

Answer: The answer is a simple yes.

Question: Whatever comes, right? Whatever is inside you, like “There is only a moment between the past and the future”?

Answer: No, that’s not it! Better: “Rise and shine! Rise and shine! Try it at least once in your life.”

Comment: Yes. Exactly.

My Response: That is how they used to sing once.
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From KabTV’s “News with Dr. Michael Laitman,” 2/1/26

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The Primordial Nature of Men and Women

627.1Question: A man is inherently unstable in relation to a woman. Let’s say he meets a woman, but after a while, the initial attraction fades. Why does he want another, and another, and another?

Answer: This stems from the spiritual root because he constantly wants to fill and fill, but feels no novelty in the same state.

A woman, it is the opposite; she “sticks” to him because she receives 90% of her desires from him, and only 10% of her own. A man receives 90% of his own desires and 10% from the woman. This is how they exchange their desires through contact.

Of the ten Sefirot, nine are Zeir Anpin and one is Malchut. Therefore, for a woman, it is enough to attach herself to a man; with that, she receives both the desire and the fulfillment. But for a man, this is not enough; he needs constant renewal in Malchut so that new souls can enter her, giving him an opportunity to fill them. If Malchut does not renew, then he has nothing to do with her.

The same happens in our world. If a man does not feel novelty, change in a woman, or flirtation, he quickly loses interest. Psychologists explain our relationships exactly this way and try to help with their renewal.

In our time, when all of this is revealed and completely accessible, fulfillment is disappearing even more. On one hand, this is a common problem on the material level; on the other hand, it leads us toward the need to truly rise to the resolution of different problems.

I think our generation is going through exactly this. It is not just experiencing it, but moving forward. Gradually, it will give this a very simple place to fill its needs, and everything will move to a higher realm.

Question: But why does society condemn a man for adultery if this is a natural, innate impulse that comes from above?

Answer: In terms of global understanding, this comes from religion, particularly Christianity. But in all previous cultures, this was not the case.

On the other hand, we are not saying that salvation lies in total freedom: do whatever you want. We say that a person should “keep his head in the heavens,” and if they have needs, they should satisfy them in a normal, more or less socially accepted manner.

Question: But if a person is in spirituality, does that mean he must have one “spiritual” woman?

Answer: No, that could be even worse. He undergoes all kinds of inner upheavals and changes, and anything can happen in those states.

But that is not the main point; this is not how we evaluate a person. We evaluate him by where his head is, what his goal in life is, not by how he handles his animalistic needs.

This is the fundamental difference between a man and a woman. A woman needs only her man; she must know: he is mine. In principle, this is embedded in her by nature. This is how it descends to us from Zeir Anpin and Malchut of Atzilut.

But a man has no particular attachment here. If he does, then it is for the family, his own place, children, and a household, but this, so to speak, is general; it is not aimed specifically at a woman. This also comes from the higher structure of ZON of Atzilut.

Comment: But initially, at the first contact, a man behaves simply like a Don Juan. And then women always get offended: why are men such scoundrels?

My Response: We see this also among animals. There is nothing different here. In the animal world, the male is very beautiful. Look at lions, peacocks, and swans! They are made that way precisely to attract the female, to bring her into contact, to subjugate her. That is why the male needs such external attributes.

And here lies a contradiction, because a woman, in principle, does not need these external attributes at all. She does not see external beauty in a man; it does not interest her; she simply does not notice it.

On the contrary, she may like a man with a bit of a belly rather than some “Hercules.” She has a different perspective. She looks at a man from the standpoint of genetics; she sees in him a potential father, husband, provider; she evaluates him by completely different criteria than those by which a man wants to present himself.

All of this comes from spiritual roots.
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From KabTV’s “I Got A Call. Male betrayal” 8/28/10

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The System of Answering Questions

942Question: When people ask you questions, do you listen to the words or do you sense the person’s inner impulses?

Answer: The thing is that I do not perceive a question as sound. First, I must draw a picture of the person asking the question within myself; then I must transform this picture into a general picture, a general image (not the specific one they are asking me about), and only then compare it with the true existing picture.

After all, a person does not ask quite correctly. It is possible that he does not understand the state he is asking about, he imagines it incorrectly. Then I must reveal an even deeper picture, the true one that evokes his feelings and phenomena. All these several types of sensations, layered on top of each other, must exist within me simultaneously.

Only then can I connect with the questioner and answer their question and everyone else’s.

Comment: That is a complex system!

My Response: It is not a complex system; I cannot do otherwise, what kind of answer would it be? Flat, single-screen. And there must be four screens, like in Windows, one behind another, from the inner screen where the light, the upper force, depicts states for a person, to the outer one, which he is able to feel, and to an even more external one, which he conveys supposedly in words.

I have to feel all this; otherwise, the answer is not an answer. It will be either at the level of external, earthly psychology or some sort of semi-mysticism, something not discussed.

Question: If you put different people in the same studio, dress them the same way, and they all ask the same question, would you answer each of them differently?

Answer: No. Even if several people ask the same question, I think that it practically does not depend on the person. I try to bring the question to a general level and by no means leave it on the private level.

In principle, what private questions can there be? They are all the same. Everyone goes through the same states that differ only slightly in those internal sensations that we cannot compare with each other. As I feel red, warm, bitter, and sweet, so do you, but we cannot compare how. We only conventionally describe the same impressions with the same words. So, I do not think we need to get into these discussions.

The Book of Zohar says that this is a very profound study of how we sense, understand, and adapt something within ourselves. After all, each of us is a very complex system, spread across the entire universe, across all the worlds. So to speak of private and general, at least, not now. This belongs to the level of The Book of Zohar, not to other Kabbalistic books.
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From KabTV’s “I Got A Call. Answer to Any Question” 9/12/10

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Growing Pains

208Question: Why do we have certain boundaries in life? If a person crosses them people think he is crazy.

For example, small children are allowed to suddenly scream in public, and it is perceived as normal. But if an adult does this on a subway, then the people around him will say that he is sick.

Answer: The fact is that a small person has great desires, but he has not learned how to work with them correctly, to direct them to a goal, to hold them within certain boundaries in order to achieve some inner balance.

However we think that a grown person naturally has to have this inner balance and harmony.

A child does not have it since he exists under the influence of various forces that develop him. Hence, at times he jumps, or runs, or screams, or repeats the same thing over and over. He is thrown from one side to another. This is normal. This is called growing pains.

The same thing happens in Kabbalah. When a person begins to study Kabbalah, he can be tossed about. We look at it as a completely normal thing. Suddenly he falls into depression, and the next moment he feels good and laughs. After that he rushes into knowledge, then toward sensations, and so forth.

These are all growing pains and they are expected. Hence, we welcome and understand them and try to be loyal to each other, although this may seem not quite normal in a different place. However, here a person sometimes can do some unusual, original actions, but we look at them as normal because we look at him as a developing child.

In our framework, we accept it when a person sleeps during a lesson, skips a lesson, or suddenly becomes angry at everyone, yells at people, and calms down afterward. It means he exists under various developing forces, and hence this is his reaction.

At the same time, outside it is considered impossible for an adult person. There everyone has to be balanced, understanding, and in harmony.

Thus, there is no problem when people exist under the influence of various stressful impacts from above. The greater the number and the more frequent they are, the faster the person is able to advance because from above he is not given more than he is able to realize.

However, if there is a desire to advance him, but he does not use this opportunity then this opportunity is taken away, and he is given an opportunity in some different form, in particular in the form of suffering. Then he already takes a different path, a slower and a harder one.

Question: What does the opportunity to advance mean?

Answer: In essence, it is a realization within a group. No matter how you look at it,  practical Kabbalah is still a realization within a group.
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From KabTV’s “I Got a Call. The Framework of Life” 10/7/10

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Material from the Past, Light from the Future

760.2Comment: I got the impression that you blame yourself a little for the past.

My Response: No, I don’t blame myself for the past. Absolutely not. On the contrary, the past surfaces when it needs to, and you correct it; it helps you come to greater awareness. All of this is necessary.

Question: Can the past really be corrected or adjusted?

Answer: Of course. What is a correction, after all? It is the fact that something has already passed even a minute ago and you can correct it now, elevate it.

Our entire path is the correction, from below upward, of what the Creator produced from above downward before our appearance. He prepared a terribly egoistic desire for us, and we must correct it. Therefore, we always take the material from the past, the light from the future, and begin to work.
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From KabTV’s “I Got a Call. The Destruction of Laitman” 9/18/10

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The Upper Light Is the Strongest Drug

600.01Question: When a person comes under the impact of the upper light, they appear a bit strange, as if they actually used a drug: dilated pupils, increased activity, a feeling of love toward everyone. What is happening to a person at that moment?

Answer: I do not think that he can have such strongly expressed external symptoms. However, who knows?

In principle, this is all the effect of the upper light. Behind our physiology, there is nothing hidden except light and vessels. Therefore, the influence of the light on the vessel, even in the form of surrounding light, in any case causes all kinds of excitations, similar to excitation from chemical substances.

So, if we measure the reaction from the influence of the light and the reaction from sedatives or stimulating effects of certain medicines, we will see an identical external reaction.

Question: But due to what does this happen? Does the light influence the point in the heart or the physiology of a person? In general is there such a concept as “the light influences physiology”?

Answer: Of course! What does “influences” mean? Increased pulse, of course! Inner excitement, of course! Increased blood pressure, of course! That is, this is a natural consequence of excitation, no matter what caused it.

A medicine is the same light, only in our understanding it appears in some material form, in some chemical elements. So what? This is also the influence of the light, only clothed in such a carrier.

Suppose I am drinking coffee. Do you think that the matter is in the coffee, in this brown liquid that I am now drinking? No. This is connected with some small influence of micro-light that affects me this way. That is all!

In fact, matter does not exist. If you erased this image now, you would see a more inner screen on which one force, one desire, uses a second force, a second desire, and so on.

You would see nothing but endless vectors and how they change under the influence of one another. The vector called “coffee” changes all the sums of vectors that are in me at some definite level called “the body.”
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From KabTV’s “I Got A Call. The Most Powerful Drug” 9/30/10

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So That the Waves Pass Over Us

233Question: How should an ordinary person who does not strive for connection with the Creator but wants to live calmly and simply on this earth relate to what brings them to prayer, to those misfortunes, to those troubles?

Answer: Naturally, a person does not want suffering or prayer or anything.

Question: And how should I relate to this? Should I run away from them, cut them off?

Answer: Of course. It is best to run away from them; that is what everyone does.

Question: Meaning, if I am not striving for anything and just want to live this life well on this earth?

Answer: In that case, “lo em ve lo s’kharam”—“no suffering and no reward.”

Question: And what is your advice to such people?

Answer: Try to live peacefully. Even lower, even quieter, even calmer. And live like that.

Question: So that the waves pass over us?

Answer: Yes. But that is fate. There are people who want this. There are people who do not agree with it. And there are people who do not agree, but after a couple of blows, they agree.

Question: So one way or another, these blows put a person in their place if they are here and want to live their life here?

Answer: It depends on the root of the soul.

Question: What is the advice for those who strive for the Creator, for connection?

Answer: For them, the most important thing is closeness to the Creator, and it does not matter what the path is, whether they receive a couple more blows along the way, or something else.

Question: So one way or another, they will and must relate to these blows as help?

Answer: Yes. If we strive to achieve connection with the Creator, then various obstacles and conditions are placed before us, and we inevitably see that we cannot fulfill these conditions in any way, only if we receive serious help from above.

Question: Meaning, if we strive for connection with the Creator, then we can be grateful for all sorts of obstacles?

Answer: Of course. The stick—yes.

Question: The stick? So, when, as you always say, “kiss the stick that beats you,” then we kiss it?

Answer: Yes.

Comment: And otherwise, we will have to…

Answer: And otherwise, we move with our egoism along such winding paths like little fish swimming.
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From KabTV’s “News with Dr. Michael Laitman” 1/19/26

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A Means of Suppressing Egoism

540Comment: In 1938, a Swiss scientist accidentally developed LSD, a drug that supposedly shows a person a different reality. Those who tried it began to look at the world differently and allegedly felt a state “beyond time.”

My Response: I cannot be an expert on this question because I have never taken drugs. I have always believed that they are false, a disconnection from reality. With such means it is impossible to break beyond our world, to rise above time, space, and movement into a different dimension. They are simply various psychosomatic sensations. We disrupt the proper functioning of the brain and therefore supposedly soar in some other space.

It is clear that this has nothing to do with Kabbalah because a person does not acquire the quality of bestowal and love for the surrounding world. A person can somehow be tuned to this with the help of drugs, and be convinced that he will, so to speak, begin to love others, be cheerful, happy, and inclined to communicate with others. But all of this is only because we tuned him in that way and gave him means that suppress the feeling of egoism in him.

It is the same as if a person received some emotional wound or, on the contrary, a great gift of fate, but did not change himself and did not acquire new qualities.

It is clear that those people who take drugs do not become obvious altruists, and they do not see the world as kind, good, and purposeful. They see all kinds of distorted pictures within themselves.

Therefore, this has nothing to do whatsoever with the world that a Kabbalist reveals to the extent that his egoism is transformed into bestowal and love, into a quality opposite to the nature in which he was born.
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From KabTV’s “I Got a Call. Kabbalah and LSD” 10/1/10

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Mind or Heart?

209Comment: Many people find it very difficult to accept the external form of Kabbalah that we express in songs and dances. Why do we adhere to it? Why don’t we try some other form? You say that Kabbalah is a science, and if you gave lectures as is customary in universities, how much more could that help spread Kabbalah?

My Response: I do not think that this would help its dissemination. Ninety-nine percent of the people on earth do not need our science at all. They need to feel good and safe, and this is expressed in pleasant communication with each other, in pleasant unity.

By nature, I am a completely unsociable person. Moreover, I am ready to sit within four walls all my life and would not feel it as a prison at all. I have my computer, my books, and what is inside me. That is enough for me! What can the world add to me?

But in order to advance spiritually, we need this earthly world. Therefore, I go out into the outer circles; otherwise, I would not teach.

I understand that positioning ourselves as an open university would be much more respectful than this kind of blurred picture of a kindergarten for overgrown kids where they dance in circles and sing. It is not clear at all what it even looks like.

But joint meals, songs, and dances were accepted among the ancient Kabbalists since the times of Baal Shem Tov. I think that it was so both with The ARI and with Rabbi Shimon. This is a natural expression of people’s inner feelings, their longings, and their desire to be together.

We understand that when people sit in a circle around a fire and sing together, it unites them. We see nothing strange in this. These can be indigenous peoples in South America, Africans with spears around a fire, Europeans who sit at their tables, Japanese or Chinese squatting; it does not matter who and how. This is accepted everywhere because this is a method of unification, an expression of feelings.

Naturally, in Europe, such an external expression as in Israel is considered very strange and, I would say, repulsive. But since we must first of all correct Israel and then the rest of the world, we are forced to act in this way. I see that this is being accepted in the rest of the world as well. I myself am not a fan of large circle dances, but people begin to behave this way spontaneously.

I prefer to sit by a fire, sing, and talk. From this I receive greater excitement than from dances, when people jump around and embrace their sweaty companions.

There are people who are drawn to this, and there are those who are inspired more from an inner sensation that comes from attainment, from understanding.

Either through the heart or through the mind are two completely different methods of correction that have come to us. One came from the ARI (through the mind), and the other from the Baal Shem Tov (through the heart). And they are both equal.

In our time, it is still difficult to say which way we are going. Although I thought and Baal HaSulam wrote that our time is the time of The ARI when one must prove, demonstrate, and explain with the mind; nevertheless, I see that what influences people more is precisely “let us drink and dance.” Because this goes from heart to heart through a common desire.

That is, songs and dances are needed, but they require greater inner deepening.

Question: How did Rabash relate to this? After all, he had some principles of his own. Since he lived in an Orthodox environment, he must have had both an external and an internal form.

Answer: His external form was very simple; he looked similar to everyone else. But inwardly, he was completely different from others but did not show it.
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From KabTV’s “I Got A Call. Mind or Heart” 10/1/10

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Rebellion Against the Way of Life

571.03Question: Today’s children do not want to listen to older people. What would you do if your students were the same, if they were disobedient and did not want to listen to you?

Answer: Wasn’t I like that myself with my parents? Did I really obey them in anything? They enrolled me in music school; I left it. Moreover, I left with a big scandal. They tried to push me to a medical school, but I ran away from it as well.

I did everything my own way. I went to one college, and I did not like it. I went to a different one, graduated from it as an external student, moved to Israel, and found an occupation for myself: Kabbalah. Why? For what? I abandoned a profitable business and so forth.

From their point of view, it seemed that I was doing everything possible against them: “After all, there are two doctors in the family, but the son is completely different.” He chose some path, he attached himself to some eighty-year-old man, and dedicated his life to him. From the age of thirty he devoted himself to being next to this old man and to learn from him. What can one learn from an eighty-year-old teacher without an education? To study some Kabbalah, wickedness, mysticism?

Imagine this was the early 80s. They looked at me as a very strange person, someone with an education, a wonderful business with opportunity to develop, and suddenly he left it all. What for? In order to study who knows what. During those years it seemed completely abnormal.

I couldn’t explain anything to them rationally at the level of our world. What was I gaining in money, in health, in wellbeing, in better education for my children, in life? The loss was in absolutely everything.

Therefore, no one supported it. When my parents asked religious people, “Our son is engaged in Kabbalah. What do you think? What is it?” they would answer “We feel sorry for you.” Hence my parents were at a loss. I understood it, and I felt for them.

It means that I was a rebel no less than today’s youth. My rebellion was not in wearing a cool jacket or a hat or shaving my head in a special way. It was a serious rebellion against the entire way of life. This rebellion is when you abandon an opportunity to earn millions, to live in luxury, to travel around the world, and so forth.

Comment: Disagreements between fathers and children is a well-known theme: the eternal struggle of generations.

My Response: No, before it was a battle of the greater egoism of the young generation and the lesser egoism of the previous generation when the latter did not agree with small changes made by the next generation at the same animalistic level.

However, now something completely different is taking place. Now the young generation totally rejects the way of life that the previous generation had. Now there is an absolute re-evaluation of values. It is not the kind of values where I need a car instead of a cart or a city instead of a village. The dispute is that I do not want to live if I have to live like you.
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From KabTV’s “I Got a Call. Children of Israel, Part 1” 10/1/10

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