Entries in the 'Mutual Guarantee' Category

To Guarantee The Friend’s Life

Dr. Michael LaitmanQuestion: What responsibility must we take for each other?

Answer: There are hardships in life when a person finds himself penniless and friendless, and there is no one to turn to. Imagine you are helpless and completely dependent on others, like the miners buried underground. If somebody doesn’t take care of you from above, you are doomed.

That is what we must feel: desperate dependence on the friends. Without them, we will neither survive nor reach the goal, nor will we be able to sustain ourselves. It comes down to a corporeal, beastly fear that forces a person to value Arvut (mutual guarantee).

A new system is being revealed to us in which we totally depend on each other. What then are we guaranteed? We guarantee oxygen and everything that sustains life.

This feeling depends on to what extent everyone is trying to get to know it. Afterwards, while ascending the spiritual rungs, we will feel this dependence down to the very bones and in every breath we take, like scuba divers who have one oxygen tank left and are breathing through one tube passing it from one to another.

That’s what mutual guarantee (Arvut) is. After all, we are “tied” in the collective soul, except that we don’t see it yet. But gradually, the Creator reveals the true state of things for us: He removes the concealment.
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From the Talk on Sabbath Evening 10/16/10, “Arvut”

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Who Would Refuse the Mutual Guarantee?

Dr. Michael LaitmanIn order for man to feel that “six hundred thousand loyal lovers, are standing ready to provide for him,” he must be theoretically ready to provide for them in the same manner.

One cannot exist without the other. In mutual guarantee we use the force of the Creator, the force of the Light. This force manifests according to our connection in mutual bestowal.

When I am not prepared to give to you and you are not prepared to give to me, there is a gap between us. A connection forms when both of us are ready for this and we are able to give to one another, because there is a third participant, the Light, the Creator.

It is He who establishes a connection between us regardless of our opposite properties and gives everyone the things they lack. The Light provides for us and this is why we can connect and mutually supplement each other—with Light!

But if I am waiting for the “six hundred thousand loyal lovers” to come to me, then I will never see them. It is written that everyone is asked at the same time because the mutual guarantee comes from the connection of everyone, also with the Creator. He is the guarantor of our entire connection.
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From the 4th part of the Daily Kabbalah Lesson 10/15/10, Writings of Baal HaSulam

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A Creative Approach To A Mutual Guarantee

Dr. Michael LaitmanQuestion: When following the law of mutual guarantee, the reward and the punishment are hidden, and even if you understand it with your mind, something inside you says, “It’s ok, I will still do this for my own sake.” So how can we realize this law?

Answer: It really isn’t easy to execute this law since our whole egoism is directed against it. The law of mutual guarantee is the general and the only law that encompasses the whole system where a person along with the rest of creation exist in adhesion with the common law of nature: the Creator. The system was created by the Creator and He, with the help of the Upper Light, activates it.

The Creator brought restriction and concealment into the system so that we could study the connection between all the parts of this system in order to fail in each of our actions, to discover what is lacking in order for this system to work correctly and efficiently, and to desire for it to begin working. It is like we create this missing part every time, wishing for it to occur, and then, like in a movie, a fairy tale, it suddenly occurs.

It is difficult to express in words how creative a person becomes; one participates in the creation of this system. He attains, understands, constantly adds to and maintains it. All this, of course, is carried out by the upper force, but in adhesion with the Creator since a person sees a purpose and a need in it.

Everything we do should bring us to study the right connection between us and its realization. As we work on creating this system, we learn the entire infinite reality from the broken and distant point of this world to its complete construction.
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From the 4th part of the Daily Kabbalah Lesson 10/15/10, Writings of Baal HaSulam

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A Guarantee Of Equals

Dr. Michael LaitmanQuestion: After the morning lesson we begin a new day. How is it possible to use this day most effectively? How is it possible to advance without delay and procrastination?

Answer: We need to think about the guarantee, about the conditions for the guarantee, so that this concept will be as close as possible to us.

In the one collective soul, each one is included in all. The mutual inclusion doesn’t indicate control, but rather equality. And the equality is in this, that each one nullifies himself in regard to the others. Only then are we equal.

Pay attention only to this and focus on this. With this we will win, not in any other form. All other victories will turn into a loss.
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From the 3rd part of the Daily Kabbalah Lesson 10/10/13, Writings of Baal HaSulam

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Do Not Transgress The Law

Dr. Michael LaitmanWhen a person studies the laws of the integrated system, it becomes clear that he can’t change anything. The whole calculation carried with him is based on the fact of whether he is able to take upon himself the law of mutual guarantee.

And if one can’t, then the difference between the way the system works in the state of mutual guarantee and how he was supposed to activate it independently feels to him as suffering, pressure that comes to him from that system. There is no mercy for an individual here, just a calculation of the overall system.

If a person doesn’t comply with its laws, to the extent that he would have to carry them out for the benefit of the whole system, it receives negative feedback from the system. It seemingly stops, waiting for him to put it into action. And that is what he feels like all kinds of misfortunes and suffering.

But if you know what the system is, you can even see in what form and way the problems and troubles will come to a person. It depends on the connection between the souls and the extent to which he has to bring them into action.
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From the 4th part of the Daily Kabbalah Lesson 10/15/10, Writings of Baal HaSulam

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A Circle And A Line – The Mutual Guarantee And Its Realization

Dr. Michael LaitmanWhen we are in a circle, it means that we remain in the general system of nature, which includes the entire still, vegetative, and animate nature and the human souls in the system of Infinity.

A line is when we take on the function of bringing this system into action instead of letting it be launched from the above, by nature.

A circle represents the condition of absolute mutual guarantee from the above, and a line represents the extent of our ability to realize the mutual guarantee on our behalf.

When we observe the law of mutual guarantee, the still, vegetative, and animate nature also join this process because it is included in our “human” degree. This way the entire system on all of its levels participates in the mutual guarantee.
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From the 4th part of the Daily Kabbalah Lesson 10/15/10, Writings of Baal HaSulam

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Opening The Way To The Light

Dr. Michael LaitmanWe connect in order to be guarantors for each other, but tell me: How much money do you have in your bank account that will make you want to be my guarantor? Do you know what debts I have, what problems? No one knows what can happen to me tomorrow, and you will need to cover it. How many millions do you have in order to give me all that I am lacking?

You are a guarantor only in that you build such a relationship toward me where you are concerned that nothing will be lacking for me, that you open yourself up to me, but not physically.

Physically, not one of us is able to do anything. Even with all the US banks backing you, an army armed to the teeth, and a horde of attorneys at your disposal, you still would not be able to be my guarantor in anything. So, how can we commit to be guarantors for each other?

This is not the guarantee of anything except your opening the way for the Light. You neutralize my ego, and the Light enters and changes my attitude toward life. I am transformed into a new person. You don’t need to show me that you have any knowledge or any ability, any corporeal covering for my problems or shortcomings. You only need to open the door to the Light, and I suddenly stop worrying about myself.

What is needed from you is only trying to relate to me from above your ego, and all the rest the Light will do. The Creator will finish this work for me, but you need to begin it. If you are carrying a heavy bag on your back and the bag is about to fall from your shoulders, then you will get help to carry it. However, if the bag is not heavy and not falling and you just cry that it is difficult for you, then don’t expect help.
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From the 1st part of the Daily Kabbalah Lesson 10/1/13, Shamati #38 “The Fear of God Is His Treasure”

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Can We Abide Without Affliction?

Dr. Michael LaitmanBaal HaSulam, “The Arvut (Mutual Guarantee)”: But because of the descent of human nature to the lowest degree, which is the self-love that unrestrictedly rules over all of humanity, there was no way to negotiate with them and persuade them to agree to take upon themselves, even as an empty promise, to exit their narrow world, into the wide spaces of the love of others. The exception was the Israeli nation because they were enslaved in the savage kingdom of Egypt four hundred years in horrible torments.

These torments were caused by the attempts made by the sons of Israel to rise above their egoism (both individual and collective) in order to achieve the state of love among them. Would Babylonians really follow Abraham if he had told them exactly what they would undergo if they joined his group? Nevertheless, gradually, out of hopelessness, we come to a state at which all we aspire to is bestowal. We strive to give, although it’s irrational and illogical. We simply feel like giving and that’s it, since we are under the Light’s influence. This desire is so huge that we cannot run away from it. We look at our friends and each of them looks close, dear, and beloved. Afterward, it’s the entire world that we regard similarly.

Question: Still… Will I get rid of afflictions on my way?

Answer: By all means you will, but it will happen when your desires and plans will exactly coincide with the Creator’s wishes and ideas. So far, they are opposite to the Creator’s, so what can you expect? We all are in a state of a constant confrontation with Him.

At the same time, it doesn’t mean that we have to surrender and simply wait for the time when we enter spirituality. Even now, way in advance, we can make a decision from now on to view the world from the Creator’s point of view, from the angle of the property of bestowal. If we act this way and get used to this approach the world will suddenly change into a benevolent place in our eyes.

Moreover, after we manage to get rid of the obstacles, we will regard this world as the world of infinity. Today, we see it generally as a corrupt and dreadful place, but that’s how we currently regard infinity. This is the way we envision infinity… At the same time, we don’t want the Creator to change us, but rather the “picture” drawn in our imagination. Then again, it’s the Upper Light! It doesn’t change! Only our internal properties are subject to modification.

Let’s go back to affliction: They won’t go away immediately since we are not “jumping” into infinity by making one huge and powerful leap. Instead, we climb the stairs that sometimes are associated with quite unpleasant material conditions. However, at the other level there is a different type of calculations that are interlinked with the general system, not only with us personally.

We see that even the righteous people suffer, for example Rabbi Akiva. However, in fact, we cannot take the place of those who are already in bestowal.

When we watch their sufferings from aside, we don’t understand their internal world and their vision. Baal HaSulam writes about this in his article “Concealment and Disclosure of the Face of the Creator.”
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From the 4th part of the Daily Kabbalah Lesson 5/22/13, “The Arvut (Mutual Guarantee)”

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Egoists Bound In Integral Shackles

Dr. Michael LaitmanWe cannot influence the discovery of the general connections in the modern world. This process goes on while we flop around like fish in a net, necessarily feeling our greater dependence upon each other.

On the other hand, internally, we are becoming more and more separated and dispersed. This is how it must be; otherwise, we would lose our freedom of choice.

This process involves many factors and it is continuing. At the same time, that connection continues to grow, our ego grows stronger. Today, bloodshed in various parts of the world and the murder of women and children no longer arouse compassion the way they did in the past. We think that we have become more sensitive and cultured; whereas, in fact, we have become more violent and don’t consider the connection between us.

Some kind of veil is concealing it from us; we see the same false picture of collective separation. Moreover, even if I am aware that I depend upon others, I am not prepared to consider this. The results are very sad. Is it possible to explain what is happening in the world logically? If someone were to look at us from the side, he would not find any logic to be operating: “What are they doing? Why are they making every effort to destroy each other’s lives?”

Human nature is contrary to the nature of the still, vegetative, and animate. The animate and the vegetative are a single complex that constitutes life, immersed in concern for the future. The main desire of animals is to reproduce and nurture offspring. This is an unchanging law of nature. We, in contrast, disregarding the next generation, destroy the world in which they will need to live. It doesn’t matter to us what will be left for our children. Resources are running out, the climate is becoming worse, there is a lack of clean water and clean air; the trees are being cut down…so what? We are even ready to make war; we now have nuclear arsenals for this.

In fact, our approach is irrational, defying all logic. And here there is a need to give the right answer, to make a decision. Since in logic and in understanding we are stronger than ever, let’s detach the mind from the ego and become responsible for what is happening. How can it be that humanity is ready to choose a completely different way of being, yet continues to advance toward the abyss?

The idea is that today the true enemy and hater is our ego. Blatantly and in an unprecedented manner it deceives us in every way possible, so much so that there is nothing left in life that can be enjoyed, that can comfort and be fulfilling.

Let’s hope that we can discover the true state of things as soon as possible and stop the downward spiral into world war. You can see today that even this threat doesn’t have the same deterring force it had in the past. “It’s okay,” the ego tells us, “We will fight a little. There were seven billion, seven million remain. It happens…” We cannot control ourselves and we can already see that this scenario is quite likely.

But meanwhile, throughout this process we are discovering a network of general connection. It’s discovered in the form of two forces: One comes from the Creator, linking and joining us. The second force originates in the ego, in the shattered Reshimot (spiritual genes). It divides and separates between us. The Surrounding Light that comes from one whole “circle,” influences us more, showing us that we are also “round.” In spite of this, under its influence, the ego erupts more and more, and ultimately we are torn between these two opposing forces, causing us to suffer doubly. Through the ego as it is, we could be successful, but it would be revealed as opposed to the global world network and we would no longer derive benefit from it. You see, in order to be successful in the global network, I must be well connected with everyone correctly. This is what the network demands of us, but it bumps into the opposition of our nature. Meanwhile the egoistic nature grows stronger.

If I experience much suffering because of my ego, which boils and bubbles within the collective network that tightly connects all of us, it could be that I will change. And experience doesn’t prevent this suffering; until the last moment I will try to flee and get away from it. Only through integral education, in which lies the Light that Reforms, will it be possible for me to raise my eyes and see what is waiting for me in advance. Integral education makes it possible to connect the ego with the global network and shows us how to use it according to the rules of that network.

Generally, I must find an answer for myself: What else can be done? For this it’s up to us first to understand where we have arrived. We have arrived in a world of egoists who are shackled to each other. We want to spread out as far as possible; something inside draws us outward, separates between us, but in contrast, the global network closes us in. So what is there to do? From where do you get a power for balance, for calm?

This is what integral education needs to explain to people: You can become serene, relax up to a feeling of perfection that is hard even to imagine. How can we do this? We are not masters of our ego. We can’t diminish it; even in the future it will continue to grow. Even with the network, it’s impossible to do anything; it pushes us closer to each other.

Only the Light that Reforms can correct the connection between us and bring us to balance. It raises us above the ego and transforms us so that we can use it according to the rules of the network and be incorporated into it.

It’s possible to express this otherwise: When we begin to connect artificially, ultimately we discover that we can do this for real. And within this unity we discover a new life, a new spirit, new powers, and a new reality. In fact, this is the wisdom of the crowd, the unity that raises everyone to a good connection. When we aspire to unite on equal terms, in this collective aspiration we find a power, which we had no idea about previously. This works for everyone, children and adults, the young and the old, women and men. All can comprise a single mosaic.

At the same time, every one of us transforms to be more and more complex. Our common “puzzle” is truly a complex system. But there is nothing to be concerned about here; the moment we aspire to unity, the components of the system immediately begin to reveal before us a general picture of integration and mutual wholeness.
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From the 4th part of the Daily Kabbalah Lesson 5/6/13, “The Mutual Guarantee”

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The Kabbalists About The Nation Of Israel And The Nations Of The World, Part 2

Straight to the Creator

Baal HaSulam “The Arvut (Mutual Guarantee)”: Rabbi Elazar, son of Rashbi (Rabbi Shimon Bar-Yochai), clarifies this concept of Arvut even further. It is not enough for him that all of Israel be responsible for one another, but the whole world is included in that Arvut (Mutual Guarantee). Indeed, there is no dispute here, for everyone admits that to begin with, it is enough to start with one nation for the observance of the Torah for the beginning of the correction of the world. It was impossible to begin with all the nations at once, as they said that the Creator went with the Torah to every nation and tongue, and they did not want to receive it. In other words, they were immersed in the filth of self-love up to their necks, some with adultery, some with robbery and murder and so on, until it was impossible to conceive, in those days, to even ask if they agreed to retire from self-love.

Therefore, the Creator did not find a nation or a tongue qualified to receive the Torah, except for the children of Abraham, Isaac, and Jacob, whose ancestral merit reflected upon them, as our sages said, “The Patriarchs observed the whole Torah even before it was given.” This means that because of the exaltedness of their souls, they had the ability to attain all the ways of the Creator with respect to the spirituality of the Torah, which stems from their Dvekut, without first needing the ladder of the practical part of the Torah, which they had no possibility of observing at all, as written in “Matan Torah,” Item 16.
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