Question: They say that there are unique powers in the letters of the Torah. One of the powers that are connected with the letters is the power of healing. How do they heal?

From what I understand, all of these letters, together, form the lines of a code that manages me (and every person) at every moment and determine everything that happens to me, but in this code there are intervals. If I am sufficiently developed and wise, then will I be able to write these intervals myself and then change the course of the process?

Answer: In the Torah, it is written, “For they are life unto those that find them, and health to all their flesh” (Proverbs 4:22). These letters, themselves, are forces, but this is not talking about letters that you write on paper. With every letter that you perceive, you are changed. You must change according to each letter to allow these letters to be embedded into you.

Our entire problem is that we are in an egoistic state, always wanting to receive for ourselves. This is the opposite of the material into which the Torah can embed itself. It can be embedded only in material that is entirely bestowal and love, which is the opposite of our ego.

Every letter is a symbol, a form or a manner through which I provide the best to others. Both the form of the letters and their combinations indicate how we can take the material, the desire to receive, and make from it a desire to bestow. We work with the desire to receive in the form of a desire to bestow, and then the letters are created from the desire to receive.

It is said that you had a formless heap of the desire to receive like a mountain of sand, and now, by adding water and cement to this sand, you make a solid mass out of this mountain, and from that, you already can make the form of the letters.

However, what does every letter symbolize? In this form, your formerly egoistic desire now wants to bestow to others, to give something to them, to help in some way, to arrange something, and it is the same thing even for the Creator, for the general program, so that it will be realized and will be good for everyone. This is what you make out of your natural substance.
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From KabTV’s “A New Life” 12/21/14

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Question: It is said that the letters of the Hebrew alphabet contain a special power and that is why people who are versed in Kabbalah sign cameos (amulets), which protect a person and help him.

To date, there is a whole industry for the production of a variety of cameos for all occasions. And the only secret of these cameos is that Hebrew letters—in a certain order, in special formulas, in a certain form—are written on them. There is a whole technique for making cameos.

What is the special power in the Hebrew alphabet? What do you need to know to connect these letters correctly so that they really have the power?

Can you teach me to sign a cameo?

Answer: No. Cameos are a lie! How can I give you my cameo?! You must know the letters to form them inside yourself from the two forces of reception and bestowal existing in you.

You must first find out where these forces are in you, distinguish between them, make them in a special combination to get this or that letter, i.e., a special property. After all, each letter is a property. This is explained in the article “The Letters By Rabbi Amnon Saba” in the Introduction to The Book of Zohar.

Once you know the letters and know how to make them within yourself, you start to understand the program that runs through you like a reel of film. You start to see where you are, where in this program, how you are working on where you are.

You “read” it; you become a member recognizing this program, reading it, and beginning to process it.

And suddenly you discover an empty spot in it; you stop and want to insert yourself into this program: “What letter should I add? In what form?” And then you write.

This means that you add your desire, mind, feelings, your personality, to what the Creator wrote to you, exactly in the place that He left empty so you would become His partner.
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From KabTV’s “A New Life” 12/21/14

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Continuting the post The World That Does Not Have A Place

The entire matter—the still, vegetative, animate nature, and people—want to enjoy. Consciously or unconsciously, everyone wants only one thing: to feel good every moment. This is everyone’s natural desire.

Question: Now I strive to feel good. How is this related to letters?

Answer: The letters descend into your material, the desire to receive, and print their impressions on it. The letters come to us at every moment. Like the keys of a typewriter, they keep on hitting your material, the desire to enjoy, and you are constantly receiving various impressions, desires, and thoughts from this. Everyone is like this.

Question: But how does the letter hit me? On where?

Answer: We are now in a television studio; the crew works around us, and other events take place behind the walls. The letters print all this on the material—still, vegetative, animate, and human—so that everything exists and develops in a certain direction.

We are all activated with the help of the one who somehow from above hits the keys of his typewriter, printing the text, and according to this text we act. It’s like the code in a computer program.

Question: Does this code activate me?

Answer: Yes. It defines what you want, what you will think, what you will decide, what you will do, and what will be. Everything comes inside this code. Everything! Therefore, everyone wants to know the letters, but they do not know what they are.
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From KabTV’s “A New Life” 12/21/14

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From the blog post The World That Does Not Have A Place, if I want to record the two forces from above (reception and bestowal) acting on our world, I must illustrate this in a graph: how one force acts and how another acts, and then how they both act on a certain material.

I record the net effect of these two forces on the material in the form of a symbol, then looking at this symbol, I know that now these two forces affect the material in this way.

Say this symbol is the letter “Shin (ש).”  A letter is a symbol, and the Shin is the general form of these two forces that print inside our material, the desire to receive, the desire to enjoy, because it is the entire material of our world.

There are 22 letters and five so-called final letters (Mantsepach). Altogether, there are 27 letters, i.e., symbols, combinations of the two forces, standard forms, like a press that imprints itself inside the material, the desire to receive, our ego, and with this impression, it begins to live and change.
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From KabTV’s “A New Life” 12/21/14

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Kabbalah is a very important science, which includes all of the other sciences. It explains to a person how to act after we complete our development in this world.

Today we find ourselves in this exact situation, having exhausted our egoistic development that has resulted in a dead end. Therefore, the science of Kabbalah is being revealed so it can help us revive, start a new life, and move to the next level of existence.

All of the achievements of our world cannot help us in this because they act only within this earthly plane. A different science is required in order to rise to the next level and continue this life.

Kabbalah is the science that does not belong in our world. It is designed to put all of humanity in an elevator that takes us to the next floor, where we start a new development. The next floor is not where matter develops and it is no longer part of our world. This is the real development of the feelings and the mind, which relate to our inner feelings and not to the physical body.

This is a kind of development where we gradually lose the sense of our body and begin to exist in another dimension where there are no bodies. We do not feel them because they disappear from our perception. We no longer need physical bodies because we act in inside our feelings and mind without the involvement of this crude matter of the body.

This approach seems incomprehensible to an ordinary person, even though our imaginations are rather developed thanks to Hollywood and science fiction novels. All this did not appear by accident, but in order to prepare us for the wisdom of Kabbalah and to be able to understand its wisdom.

Therefore, Kabbalists kept Kabbalah a secret for as long as mankind needed for all generations to be ready for it. Kabbalah was revealed 5,775 years ago for the first time by Adam, the first Kabbalist.

All the thousands of years from that time until our generation, Kabbalists kept the wisdom of Kabbalah a secret only within their inner circle and did not widely disclose their knowledge of it. This was similar to my parents not wanting me to read their medical books as a child because they were too advanced for my age.

Kabbalists are the scientists that study this science, attain what it says, and  learn how to use it, while at the same time looking for people in their environment suitable for such study. And if there was such a person, they quietly tested him, talked to him about life in a philosophical kind of way in order to find out whether he was ready and interested in such things. If they saw a man inwardly mature and attracted to the topic, then they started to teach him.

So the wisdom of Kabbalah was passed down from generation to generation. The Kabbalists also wrote books in secret. And even if they did not hide the books, the Kabbalistic text was encrypted in such a way that a person could not understand it if one did not have the proper code, that is, if a person does not know how to relate to the book, what it talks about, how it associates with a person, and the true meaning when this world and the next world are mentioned.

Kabbalistic books are written in the language of branches pointing towards the spiritual roots, but a person thinks that it talks about this world. But, this is not about the plane of this world and a person within it. We are talking about higher powers, not material things.

If the Kabbalists would not have given us the key to the correct reading and understanding of this science, even by opening the book, a person would still not understand what they read. A person would have thought that Kabbalah talks about animals and plants. Some words that have been used are “intercourse, hug, kiss, a female and a male force, and childbirth.” One may think that this is some kind of sensuality.

Then the book speaks of heaven and earth, spirits, demons, angels, and different spiritual forces. Ignorant people who come across these books would build a whole mystical theory around this. I have heard such stories about Kabbalah and I wondered how this particular man could fantasize so much. But these people seriously believe what they say about Kabbalah, using different names from The Book of Zohar.

If a person does not receive knowledge from a decent Kabbalah teacher who gives one all of the keys to this science, one will not be able to correctly open and understand the book. This will only confuse a person. “To open the book,” means to be connected to what is written within it. To each person, the book should be an open world, the upper world.
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From the program “A New Life” 12/18/14

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Question: In the article, “The Essence of the Wisdom of Kabbalah,” Baal HaSulam writes that all of the worlds are identical in all of their details. What does this mean?

Answer: The whole world is like a copy of the higher world. The material is different, the intentions are different, the fulfillment and the essence are different, but it is a copy of the upper world with the characteristics of the lower.

Suppose there is a flower in our world and there is a “flower” in the upper world. A “flower” in the upper world is a collection of characteristics that have a connection between them resulting in a flower in our world.

A Kabbalist who opens the upper world, opens his eyes, and begins to see this connection. And in accord with the inner picture of our world that is found in him, he begins to attain the upper world and sees the roots of this worldview. He sees that a flower in the lower world is a result of a gathering of particular forces in the upper world, which he is now discovering. In such a manner he has the “branch” and “root,” the “root” above, the “branch” below, and the connection between them.

So the Kabbalist looks at the unique gathering of these forces in the upper world that results in a flower in our world. He calls them by the names of flowers, for example, a “rose” with its thorns and leaves. He understands what to call these things. Otherwise he would have no possibility of doing this.

The language of the branches comes from this. Without it, the Kabbalists couldn’t talk about the upper world, where there are only forces. In order to exchange insights between them, Kabbalists don’t require a language, for they are themselves included in these forces and activate them. But in order to transmit their attainments from generation to generation and to teach, they need the language of the branches. This language is very precise, for they know every root for every branch in this world, and since it has a name, it is clear to them what to call the root.

For us this is a problem. When we open books of Kabbalah, we see that everything is written in our materialistic language. This confuses us and we begin to think it is talking about our world. But the Kabbalists are not relating to this world in any way. Only the physical sciences are involved with this world.

Question: Are there roots in the upper world for all the branches in our world?

Answer: Yes. For everything that exists in our world there are roots in the upper world, but they are unknown to us. One could ask this differently: Are there many more roots in the upper world that have no branches in our world? No, for every root there is a branch in our world. There is no Light or phenomenon in Olam Ein Sof (the World of Infinity) that doesn’t reach the lowest point of this world.

In our world, the Kabbalist even sees the Light that is working within the material, whereas we only see the wrapping, the substance. Whereas he sees the Light, the energy that activates all of the components of the substance, he sees the intention of the creation, the goal of creation, the thought of creation. So behind all of the faces, all of the still, vegetative, and animate nature, he sees the realization of the goal of creation in each and every moment, either a bit more in the way of suffering “in its time” (Beito), or a bit more in the way of Light “I will hasten it” (Achishena). He sees how this world is constantly progressing, as if it is swinging on the balance.
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From the 4^th part of the Daily Kabbalah Lesson 12/15/14, Writing Baal HaSulam

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