Entries in the 'Kabbalah Study' Category

A Universal Science For Everyone

laitman_214Question: How can I show an example to others that by studying Kabbalah I am in a better place?

Answer: There’s no way. When a person begins to study Kabbalah, he sees in it such knowledge, logic, and depth that it simply amazes him.

He will understand that all the rest of the sciences of our world are explained very simply within it, and it advances them further. Kabbalah tells a person what must be done to reach general integral knowledge about our world and the upper worlds, about the management system of our world.

We need to see the system of creation because then we can not only manage ourselves, but also rise to the system of management itself and exist in it in the form in which we existed prior to the physical body.

Before entering our body, we were within the program of creation. But now we have the possibility of achieving this program and living simultaneously in two worlds. And then from our perspective there will be neither time nor death. We must yearn for this.
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From the Kabbalah Lesson in Russian 10/25/15

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How Does One Read Kabbalistic Texts?

laitman_216_01Question: How do texts like The Book of Zohar and Shamati work and influence me when I read them together with others, and how do they influence me if I read them alone? And which is preferable?

Answer: In both cases the Ohr Makif (Surrounding Light) is awakened; we must read them both alone and together, but it is more effective to read them together.

Question: Which particular prayers are worthwhile for me to read before going to sleep so that sleeping will open me spiritually?

Answer: Any part of an article by Baal HaSulam or Rabash that seems appropriate to you.
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Is Religion Important To You?

laitman_567_04Opinion (Steven Reiss, The Ohio State University): “Religion is not just about fear of death. Religion couldn’t achieve mass acceptance if it only fulfilled one or two basic desires. …)

“People are attracted to religion because it provides believers the opportunity to satisfy all their basic desires over and over again. You can’t boil religion down to one essence….

“We all share the same 16 goals, but what makes us different is how much we value each one …

“How much an individual values each of those 16 desires corresponds closely to what he or she likes and dislikes about religion. …

“Religion has to appeal to both introverts and extroverts. For extroverts, religion offers festivals and teaches that God blesses fellowship. For introverts, religion encourages meditation and private retreats and teaches that God blesses solitude. …

“Religion attracts all kinds, including peacemakers and those who want a vengeful God. …

“Religion competes with secular society to meet those 16 needs and can gain or lose popularity based on how well people believe it does compared to secular society. …

“In 16 Strivings for God, I discuss a mystical personality type – the kind of person who would likely find value and meaning in mystical experiences and would be attracted to religion for that reason.  …

“We can test that and find out if there really is a mystical personality type. …

“I’m not trying to answer theological questions about the existence or nature of God. What I’m trying to answer is the nature of why people embrace religion and God.”

My Comment: As I always keep on saying, the foundation of human nature is egoism, the desire to fulfill oneself, to come to material and psychological satisfaction. Its demands become greater than normal existence can offer to a person.

There must be a versatile psychological wholeness that religion always provides. But material and psychological desires grow, both quantitatively and qualitatively, towards the discovery of the meaning of life.

In the past, this was partially satisfied by the sciences; today the demand and the need to attain the meaning of life has moved beyond science, and science recognizes the inconsistency in this.

Suffering forces us to search for a solution to the question about the meaning of life, about the meaning of enduring suffering, and, here, against all the sciences, religions, methods, philosophies, only the wisdom of Kabbalah appears in the final run towards the finish line, not just providing the answer for a person, but revealing the upper world and introducing him to a new existence.
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The Main Mission Of Kabbalah

laitman_276_01Life according to Kabbalah is existence within the Light, in the property of bestowal. It is perceived as a sensation of boundless existence when you endlessly flow within this state and see it as eternal.

At the same time, the perception of corporeal reality, the sensation of time, space, and limitation disappear. You enter a different coordinate system. It has different limitations where you define yourself in relation to others.

We must get used to this, as it is a necessity for entry. Sometimes it takes a few years before a person begins to sense the upper world. However, our task is to come to the sensation of the upper reality before we physically part with this world. Generally speaking this is the main mission of Kabbalah.
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From the Kabbalah Lesson in Russian 11/1/15

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Answers To Your Questions, Part 119

laitman_565_02Question: How must one relate internally to other people’s suffering?

Answer: With balance, as with everything.

Question: If an event happens in my life that makes me very happy and I want to thank the Creator, how should I behave in such a case? Can there be thanks to the Creator that is not egoistic?

Answer: You should always thank the Creator and for everything.

Question: Why don’t I feel that the group is correcting me? I was an egoist, and that is how I remain. Likewise, there is no feeling of unity, and I have not found any special happiness in a group. What should I do?

Answer: You must force yourself to yearn for the unity of the whole group until you feel an attitude toward them as toward your beloved children. In our world, only a state like this will create a spiritual field of revelation for you.
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Brain Research

laitman_543_01Comment: At Tel Aviv University conducted a study, which conclude that there are no difference between the structure of the brains of men and women.

Answer: Certainly, because the brain is a machine, a computer.

There are no differences in the structure of the male and female brains. Everything depends on desire, or as they say, on the heart. But the heart is just a motor, a pump. A person’s desire is not found in any physical volume.

There is no initiator of desire within our body, it is found outside of us, and the body is its receiver that absorbs the desire, begins to process it, and reacts to it in a particular way. So men receive particular types of desires and women other types, and in this manner their brains are activated. But in themselves, their brains have no differences.

Desires come from a network that links between us, but we don’t feel it. And all of our actions go there: the mental, physical, moral, ethical, whatever. All of our reactions on all levels go back to this network.

I receive stimuli from this network, react to them, and these reactions go back into the network. The problem is learning how to accept and grasp the signals that reach us emotionally, react to them properly, and transmit them back correctly.

If I do this, I feel this network as a new world, the upper world is revealed to me. The wisdom of Kabbalah speaks precisely about how to react to this system correctly, use it, and manage it. The cybernetics of the future is the wisdom of Kabbalah.
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From KabTV’s “News with Michael Laitman” 12/10/15

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“The World, Is It Muslim?”

laitman_282_02From the News (slate.fr): “Demographic projections on increasing global population projections have added developments of religious believing people. We can not say if the estimate of the volume of religious populations accurately describes those believers or those of people from a certain tradition. The rise of spirituality compensates the decline of certain dogmas. In other contexts, fundamentalist affirmation prevails. Nevertheless, the general outlook…sees very significant progress of Islam in the world… .

“Among the few sources for these prospective analyzes, the Pew Research Center…won. The Pew delivered last spring, a serious extensive study. The work is based on available data, around the world, on differential fertility and mortality, migration and even more complicated operations, conversions from one religion to another….

“… What might the religious distribution of the world be in 2050? Christians should remain the majority. Islam, in its diversity, should grow much faster than all other major religions. Over the period, the number of Muslims (1.2 billion) could grow by almost 75%, against 35% for Christians (750 million) and 34% for Hindus. By 2050, the number of Muslims (2.8 billion, 30% of humanity) would be roughly equivalent to that of Christians (2.9 billion, 31%). The inertia is strong, it is not until 2070 that the number of Muslims would exceed that of Christians.”

 

My Comment: Our observation in this world regarding the amount and “who will prevail over whom,” can be achieved only if the two sides are found on the same level. But if the levels are different, meaning one is at a higher level and has more power and connection, then it outweighs the quality of the larger number on the lower level. And this is because the higher level generates and nourishes the lower. So even though everything happens according to the script of “The Days of the Messiah,” the options of the this script are in our hands!
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Infinite Pleasure Instead Of Black Friday

laitman_276_01Question: I waited so long for Black Friday to buy bicycles for myself. I finally bought them, and all of the desire for them disappeared for me. Why does this happen?

Answer: That is the way it always happens. If you are attracted to something that you don’t have, you have a desire for it and a desire to enjoy it. So you imagine your pleasure according to the lack and the unsatisfied desire, and therefore feel tit doubly.

When you get what you were seeking, the pleasure enters, it fills the desire, and you no longer want it, so that with the passing of the day or in a few hours the desire completely disappears. It is just like when you begin to eat some wonderfully delicious special dish that you really wanted to enjoy, but all of the pleasure ends.

The problem in our world is that when we begin to receive pleasure within the desire and the desire is fulfilled, just like when food fills up the stomach, we suddenly discover that the pleasure comes to an end. That is how everything ends, even life.

The question can be asked: Is it possible to get pleasure that will be endless and constantly increase instead of diminishing? Is it possible to do this so that the more that I receive, the more I enjoy, with no end? Then our lives would become unlimited, infinite, and eternal. Basically, this is the secret of eternal life. It depends only on how we use our desire.

The only question is how to make sure that the more I receive, the more I will want, and that this will never end. Is this possible?

The wisdom of Kabbalah is called “Kabbalah” (Reception) because this is a wisdom of how to receive; it talks about how to receive, how to fill myself in an unlimited and infinite manner.

If we connect among us—if the pleasure passes through me, and I transmit it to you, and you to another, and he to someone else and so on, and this flow constantly happens between us—then the pleasure never stops, and no one becomes full.

On the contrary, the pleasures that pass through everyone are constantly renewed, and each one of us begins to feel the pleasure that comes back to him from everyone, thus he gets pleasure from everyone. It follows that we have an infinite growth of pleasure that is infinite in time, which is called our attainment of the world to come, an eternal and perfect life.

That is what happens if we know how to us the reception of pleasure correctly, and this wisdom is called Kabbalah.

Question: Who begins to give first? Do I, or should I wait until they give to me, and then I give?

Answer: No, you come to a small group where, with you, they learn how you can connect so that the pleasure will pass from one to another, and we create a circular stream of energy between us that feels like we are rising in a flying saucer, above our substance, above all of this that is temporary, limited in movement, space, and enjoyment. And then you go into another dimension, away from all of the limitations of this world.
Come and try it!
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From the Israeli Radio Program 103FM 11/29/15

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There Is No Place For Evil Forces In Nature

laitman_554Question: According to the wisdom of Kabbalah, is there a Satan?

Answer: No evil forces exist in nature, except for ourselves. No Satan (adversary), no angels and no demons exist. In Kabbalah, these terms refer to egoistic forces, no more than this.

Everything depends only on the person because people include the entire world within themselves, and if they rise to the level of the completion of correction, then no one can harm them.

However, people who don’t correctly understand the Kabbalistic sources begin to invent demons, vampires, and other evil spirits. Much time is needed to cleanse our minds of fantasies, ideas, and thoughts like these. All of these are egoistic forces within us that we must correct.
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From the Kabbalah Lesson in Russian 10/11/15

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In The Matrix Of Worlds

laitman_739We exist in a completely deterministic system, tied from end to end with billions of nodes, and it is not in our power to change it. We only have the purely subjective possibility of changing its influence on us in that we experience its influence within us according to our internal state.

The science of Kabbalah says  that:

• Either we go with the flow of this system, which obliges us to be changed according to it; it forces us to bring ourselves into balance with it.

But this equilibrium is attained through very serious problems, continuous suffering that comes to all of humanity and to all of nature. And this is not only on the face of the Earth (volcanoes, earthquakes, hurricanes) but also in the universe (explosions on stars and other cosmic dramas).

• Or we strive to understand this system, what it requires from us, according to what law it evolves, and how we can match it so that we put ourselves into a state of homeostasis, balance, and harmony with it.

In this general system, which includes all of creation, space, our planet Earth with its nature and ecology and ourselves, is called the upper world, and we are within it.

The science of Kabbalah explains where we are and in what manner we can, from our free will, independently, with the joy of discovery and attainment, aspire to balance and accommodation with this external system all the time.

Through constant pursuit of the point of balance with the general system, when we go with it in unison, we begin to perceive its development, its forces, its tendencies, the intelligence that is behind this entire plan and its inner power.
There we feel intense love and care for us.

As we begin to be involved with this vast wisdom, we see that it includes all that a person feels and much more.

All this is given so that a person can become aware of his desires and thoughts; he goes out of himself and becomes an integral particle of the whole system; that is, he attains it completely and simultaneously is in at as one small manageable part.

Question: What prevents us from hearing this call or feeling this thought?

Answer: In order to understand the unity and integrality of the system, we were created disconnected and opposite to each other. This is because if we were created within this system, with its same characteristics, we would be inanimate, like it.

And in order to raise us from the inanimate level to the highest level, meaning to the thought of creation, we need to be completely opposite to this system, starting from our initial and basic state so that nothing disappears from us. We remain separate and opposite to the absolute, and are joined together above this, to attain a similarity to Him.

So when a person begins to grow spiritually, he is dual, meaning composed internally of two opposing systems. One of them is completely opposite to the system of management and the second is some partial resemblance to it that he himself creates within himself.

This was done intentionally by nature, so that from our point of view, we could “give birth to ourselves” as spiritually sensitive and begin spiritual attainment, ascending the levels of the upper worlds. The levels of the upper worlds are levels of resemblance to the upper force.

Question: Why would a person not immediately be placed within this harmonious state?

Answer: If he were placed him in such a state, he would have remained insensitive, like a stone in a field; he would lie there and not feel anything other than his minimal state.

But there are people who yearn to include the whole world within them, to understand, to perceive, to connect with the entire complete system. A person must have a desire like this: he needs to love and to tolerate, to be found with two opposing characteristics and grow according to the distance between them.

He suffers from not attaining fulfillment of his desires, whereas these are determined for him from above. A new desire is born within him every moment; this is called the awakening of Reshimot (remembrances). Reshimot [from the word, “Roshem” (impression), “Rishum” (recording)] are records of the next states. And the person constantly yearns for what is ahead with the goal of realizing them. This is his role.

And here he has a choice: either he throws everything into the hands of fate, and then he is pushed forward through all kinds of means, or he tries to attain his next state through his research and rising above himself. And this summarizes our lives: either a person goes with the flow or he tries to paddle on his own.

The difference between movement without organization and moving on your own is that you move with your own forces, you go with the force of the Creator. And in movement without organization, the nature of the inanimate rules you and you remain spiritually inanimate.

But to advance independently, against the nature of the inanimate, you need to receive His characteristics from the upper force, from the Creator. He makes it possible for you to advance forward, for this is the system of your relationship with the Creator. You go out to another level, and are not left alone in a boat in the middle of the turbulent river of life, but rise up to Him and are found with Him, above the stars.
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From the conversation 11/19/14

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