Question: Can I manage the world? If so, how can I do it?

Answer: This is what the wisdom of Kabbalah is for. It tells us about it in absolute truthfulness in all the sources.

If you learn how you can influence the world, you will be able to do it. What is more, anyone can do it according to the way he perceives the wisdom of Kabbalah.

It should be stressed that you will be able to influence the world only in a positive way, since at the moment you are influencing it in a negative way. If we don’t intervene in the management of the world, we affect it negatively, but if we have the ability to intervene, it will only be in a positive way.
[194564]
From the Kabbalah Lesson in Russian 5/29/16

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Question: I have read the post “Physicists Investigate The Structure Of Time, With Implications For Quantum Mechanics …” on your blog. Do the actual parts of the desire have a form in the minimal time of 10^-43 seconds?

Can we come up with a formula of these desires and their power in mass? Is this measure also constant like the Light or is it a kind of a reflection of the Light in the form of certain desires, which we see as a picture that the brain depicts for us?

Answer: The wisdom of Kabbalah gives us a feeling that is real until the adaptation of our inertial body enables us to view actions on the upper level where the connection between opposites takes place and the immediate transitions from one place to another and the transformation of the Light to matter and back.
[192012]

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Question: What came first, the Torah or the wisdom of Kabbalah? Why do we study the wisdom of Kabbalah without studying the Torah, Moses’ Torah?

Answer: History tells us that gases were created after the Big Bang and the particles of matter that began to spread came together, and this is how our planet was created. Then the oceans were formed, then came the vegetative and the animate world, and finally man.

Man began to develop significantly about 3,500 years ago. The bulk of the developed people were in ancient Babylon, which became the basis of modern civilization.

From 20 generations to ancient Babylon, 5,777 years ago, a man called Adam appeared. He discovered the leadership system of our world, which he described in the book The Angel Raziel (The Secret Force). According to Rambam, the great Kabbalist of the 12^th century, Adam and his students wrote books, but none of them have reached us except for the book The Angel Raziel. Twenty generations after the first generation of Kabbalists, Abraham appeared.

Abraham was a priest in ancient Babylon, and according to Midrash Rabba, he used to go out at nights, look at the stars, and wonder where the force that moves the whole universe comes from. Why do people live, for what purpose, how, who manages them, who is spinning this whole mechanism of the galaxy?

Gradually he began to explore the system of creation in great depth. Of course, there were many other people who looked at the stars, but only he was lucky enough to discover it since this is a special attribute of the soul.

Abraham discovered the system of creation and described it in his book The Book of Yetzira (creation). It is a small book of several dozen pages, which summarize the main points of the system of creation and how the world is managed. This book, just like Adam’s book, can be bought in bookstores today. The other writings of Abraham have not reached our days.

Everything Adam and Abraham wrote is the pure wisdom of Kabbalah. After Abraham, his students Isaac and Jacob, called the children of Abraham, continued his study, which actually represented a development of the wisdom of Kabbalah.

Only after the exodus from Egypt when the need for a more sophisticated method of uniting the nation and attaining the Creator arose was it revealed to Moses in the same way that we study it today. This method is called the Torah.

Adam wrote his book almost 6,000 years ago; Abraham wrote about 3,500 years ago, and the Torah was written about 3,300 years ago.

Question: Does this mean that the Torah is secondary to the wisdom of Kabbalah?

Answer: The Torah is also the wisdom of Kabbalah.

We study the basics of the wisdom of Kabbalah in order to study the Torah, The Five Books of Moses, since it continues the wisdom of Kabbalah on the next level.

To a person who doesn’t study the wisdom of Kabbalah, the Torah seems like a collection of stories about the ancient Jews who wandered in the desert and about what happened to them. In order to understand what this book really says and what is encoded in it, we must know the wisdom of Kabbalah.
[194080]
From the Kabbalah Lesson in Russian 5/8/16

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Question: What actions of unity can help us overcome the crisis of confidence?

Answer: Today the crisis of confidence grips everyone in the world feels a crisis of confidence: there is no trust in the family, between parents and children, between citizens and their state, and all the more so between different states and different peoples. We are detached from one another and divided because our egosim is continuously growing.

Our world was created by one attribute only, which is egoism, and we have to add the other attribute, altruism, by ourselves in order to balance the attribute of egoism. We have to insert the attribute of love and bestowal into this world so that it will stand against egoism.

But we don’t do that, and so the process of people drawing further away from each other continues in the family, in society, everywhere. What can we do about it? The only thing we can do is to begin to draw the good force, which is concealed in nature, unto us.

The good force is called the Creator or the Light, and we must draw it. Our future and the future of our children depend on it. Let’s try to do it! The wisdom of Kabbalah tells us how we can implement it.

We need to adapt this wisdom properly, adapt it to our times, and convey it in a clear manner to ourselves and then to others. Then we will succeed and the crisis of confidence will disappear.

This will happen only when, precisely because this crisis, we have to attract the Upper Light that will balance our evil inclination, and we will eventually be able to connect to each other. Moreover, we will feel united in one desire.

The Creator created one desire, and then the ego shattered, severed us in this desire, and divided it into countless pieces. And now, where egoism reigns between us,it is necessary to cover it with good, mutual rapprochement, mutual bestowal, and even love. This is our task.

Then our tiny souls, which are divided by egoism, will be covered with a good mutual connection. This “sandwich”—huge ego inside and great, mighty altruism above it, love and bestowal—will give us great power to attain the Creator. We will penetrate its depth and achieve attainment, expansion, eternity, and perfection.

All of this is meant for us and will be ours. But we must strive for it.

Question: This type of work is basically not done in one hour. Will we have to continuously build small bridges of love over our egoism that is continually growing?

Answer: There is nothing to worry about. Many Kabbalists attained the peak of the end of correction, and we are in a position where we are able to do it—nothing is unattainable.
[193430]
From the Kabbalah Lesson in Russian 5/8/16

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Question: Perhaps for the correct prayer we lack the desires of the lower ones?

Answer: Certainly. I stay in contact with all groups in the world. This is a broad geography covering practically all the territory of South and North America, Russia, Australia, New Zealand, Japan, European groups, and groups from Africa.

We have to be in contact with one another because the lack of the outer desire relative to every ten limits it and it does not feel the ability to advance further.

I purposefully try to be in some connection with everyone as much as my time allows me. After all, I don’t have more time than anyone else does, but I try to absorb desires, sufferings, and the doubts of the groups.

I do not attempt to enter someone’s private life. It does not give anything. In spirituality, one can sense only the common state of the group, its common opinion, and its aspirations. This is what becomes inscribed on the spiritual map!

However, if it is not a group, not an assembly of at least a few people, I am not interested in them even if they are some great individuals. I do not become included in them because their desires do not exist in the spiritual world.
[189111]
From the Convention in Moscow, Day One, Lesson 3, 5/2/16

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Question: How will studying the wisdom of Kabbalah influence life in this world?

Answer: The moment we begin to study the wisdom of Kabbalah, life in this world begins to change for the better.

It may take a long time until our studying and desire influences the upper governance system and a response from it reaches us. A certain pause is created that can go on for months or even longer.

So, the main thing is not to despair and to understand that we have no other way in the world. Try to do this now, otherwise, you will only regret it in the future.

Years will go by, and you will have to return to this life, to this world. There is nothing good in it. But you will have to be born and suffer again until you reach a state in one of your future incarnations when you will manage to correct yourself.
[194227]
From the Kabbalah Lesson in Russian 5/8/16

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Question: Is there any Kabbalist who can say that he knows the entire wisdom of Kabbalah?

Answer: There were very many Kabbalists who attained this state.

The wisdom of Kabbalah is knowledge of the system of the management of our world, or as Baal HaSulam writes, the method for revealing the Creator to the creature in our world. Therefore, in any case, every person will be obligated to attain all of the knowledge of the wisdom of Kabbalah.
[194154]
From the Kabbalah Lesson in Russian 5/8/16

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Question: The wisdom of Kabbalah is a science about receiving higher pleasure, but you say that the truth is attained through suffering. How can this be true? Are we destined to suffer?

Answer: Nobody is destined to suffer. On the contrary, the wisdom of Kabbalah is a science through which we attain the upper force from which only goodness is derived. But to feel this good, it is first necessary to experience the opposite feeling. We don’t need to immerse ourselves in suffering to do this. Just understanding its origin is enough for us. This is a huge difference.

I suffer from being far from the origin of goodness, and goodness is attained only within it. In the wisdom of Kabbalah, suffering is not felt as it is felt in the physical world, as a lack of fulfillment. Instead, it is a lack of the possibility of bestowing, like a cow suffers when she wants to nurse a calf, when she is bursting with an abndance of milk.
[193966]
From the Kabbalah Lesson in Russian 5/15/16

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In the News (PHYS.org): “Although in theory it may seem possible to divide time up into infinitely tiny intervals, the smallest physically meaningful interval of time is widely considered to be the Planck time, which is approximately 10^-43 seconds. This ultimate limit means that it is not possible for two events to be separated by a time smaller than this.

“But now in a new paper, … physicists have demonstrated that the existence of such a minimum time alters the basic equations of quantum mechanics, and as quantum mechanics describes all physical systems at a very small scale, this would change the description of all quantum mechanical systems. …

“The scientists also suggest that the proposed changes to the basic equations of quantum mechanics would modify the very definition of time. …

“On a more philosophical level, the argument that time is discrete suggests that our perception of time as something that is continuously flowing is just an illusion.

“’The physical universe is really like a movie/motion picture, in which a series of still images shown on a screen creates the illusion of moving images,’ Faizal said. ‘Thus, if this view is taken seriously, then our conscious precipitation of physical reality based on continuous motion becomes an illusion produced by a discrete underlying mathematical structure.’”

My Comment: The discreteness of everything is determined by the fact that the basis of nature is the Upper Light, which is divided into an infinite number of parts of desire, but the Light itself is continuous, eternal, and perfect.

It is felt as discrete by the person perceiving it because a person’s desire comprehends all as graduated within the limits of his sensitivity.

We can speak only about how we perceive, not about what phenomena are in themselves as they are outside of our perception.
[176932]

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Question: It is said that before starting the study of the wisdom of Kabbalah, a person must learn seven sciences. What are those sciences and is that necessary?

Answer: They used to associate these sciences to areas that today are not considered science, such as dance, music, and art. These were sciences of self-expression of the human personality, everything through which a person expresses his perception of his impressions of the world. Through learning and studying human responses to the influence of the world, we study and investigate the person himself. This is science.

It seems to us that through physics, chemistry, and the rest of the sciences we can study and explore the surrounding world. But we are actually studying and exploring ourselves, our reactions, the “instrument” of our understanding, our perception of the world—the way something unknown to us is reflected in us.

Kabbalists spoke about studying seven sciences that explore a person’s response to something unexplainable that acts on him from the outside.

Why is it specifically seven sciences? This is because in addition to the Rosh (head) of the spiritual Partzuf, which is concealed from us (Keter, Hochma, and Bina), there is the spiritual body (Hesed, Gevura, Tifferet, Netzah, Hod, Yesod, and Malchut), which are found in us. So we study and investigate the reactions of these seven characteristics to something that we don’t understand called, “our world.” It is in this manner that a picture of our world is portrayed to us.
[183075]
From the Kabbalah Lesson in Russian 2/28/16

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