The Rich Become Richer, But They Aren’t The Problem


Social stratification is increasing in the world. The rich continue to rapidly become richer and the poor become poorer.

According to recent data, last year, one percent of the world’s population accumulated about one-third of the world’s wealth. Is this bad? Within the framework of human egoism, this is normal and natural. It is not about billionaires. Like all of us, they too cannot sacrifice their nature (The Guardian).

Our egoism is bottomless and nothing is enough for it. It is good that today we still manage to keep it under control and squeeze out some funds for others. Nonetheless, the general tendency leads to a dead end.

After all, a rich person estimates his success not by billions, but by feeling. He does not feel that he is rich because others are richer than him or because he does not own everything and everyone yet.

Paradoxically, with fifty billion, he feels poorer than before. There is no limit. He gives huge sums to charitable causes precisely because money itself does not satisfy him. By the way, we would be exactly the same in his place.

On the other hand, even massive infusions into the Third World did not help radically change the situation. Hundreds of millions are still starving and most people are far from meeting their basic needs.

What should be done?

To begin with we need to understand the essence of the problem, its root. Evil is not in the concentration of the world’s wealth, but in the system itself, where people are unable to change because they do not want to hear that they need to change themselves.

We are faced with history’s challenge: the need to radically renew human nature and nurture a new quality of bestowal to our fellow human beings. Only this will make us equal, truly, honestly, reliably, and bloodlessly. This is not a “one size fits all” solution. Rather, it allows everyone to realize themselves by benefiting others.

Only in this will we all find our calling and happiness.
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Responsibile For Every Word

laitman_209Question: Is there a difference between a teacher, and a teacher in Kabbalah?

Answer: There is a teacher in Kabbalah, and there are also his assistants who teach certain aspects of Kabbalah. But in any case, everything comes from a teacher who sets the general direction and spirit of development. His assistants report to him, but each teaches separately.

Question: Does the teacher feel responsible for every word that he says to the students?

Answer: Absolutely. One can pass on this knowledge only to the extent that one believes that it is true, and that one has experienced it, and suffered for it. It belongs to him, meaning that he has paid for it.
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From the Kabbalah Lesson in Russian 10/1/17

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Daily Kabbalah Lesson – 3/4/18

Preparation for the Lesson

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Writings of Rabash, Vol. 2, Article 44  

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Talmud Eser Sefirot, Part 1, Chapter 1, Item 1  

[media 5] [media 6]

Writings of Baal HaSulam, “Inheritance of the Land”   

[media 7] [media 8]

Audio Version Of The Blog – 03.03.18

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Newsmax: “Laws Won’t Cure Social Epidemic of Gun Violence“


The largest portal Newsmax published my new article “Laws Won’t Cure Social Epidemic of Gun Violence“

School shootings in America are nothing less than a social epidemic. The Parlkand, Florida school massacre was only the latest of 18 events in which a gun was drawn on school campus since the start of 2018. This means such an event happened every 60 hours in different places, before it reached Marjory Stoneman Douglas High School.

Let’s first take a look at the trend:

The Columbine massacre was carried out by an 18-year-old and a 17-year-old; Virginia Tech by a 23-year-old. Sandy Hook was executed by a 20-year-old. And now in Florida, another 19 year old. These are only the big names etched into America’s collective memory. Between them there were more than 200 other school shootings, most of which follow the same pattern — a young adult becomes a murderer.

As with any other epidemic, in order to offer a true solution, we have to go beyond the symptoms and treat the root cause. And since this horrific scenario is unique to America, we have to understand what happens to a young American before he decides to pick up a gun and shoot his schoolmates.

The High Price of Raising Children in a Competitive Culture

Firstly, we can’t just settle for calling someone’s behavior “evil,” “senseless,” or “deranged.” Human beings are social creatures and an individual cannot be separated from his culture when we want to understand a behavior that repeats itself.

Today’s America is arguably the most individualistic and competitive society in the world.

In such a social climate of “every man for himself,” carrying a gun becomes an extension of the human ego. It can compensate for fears and insecurities, helping maintain a sense of safety and confidence. Therefore, we have to understand human nature when it comes to normative Americans who got used to feeling that the way to be protected — or equal to others — is to own a gun.

When it comes to school shootings, however, we have to understand the stressors surrounding American youth, their unique insecurities, and their emotional fragility.

Just by being teenagers, they are already under pressure to establish their social status and cope with social anxieties, while their developing minds are making sense of themselves and the world around them.

On top of that, the competitive mentality penetrates the school and manifests in hostile or dangerous ways such as bullying, social exclusion, peer pressure to use alcohol and drugs, or do other extreme acts just to gain notoriety and power. All the while they’re in a system continually judging them with tests and grades.

Many teenagers today are diagnosed as suffering from some strand of Attention Deficit Hyperactivity Disorder (ADHD), anxiety, or depression. The various types of mind-altering medications prescribed don’t solve their problem. They only alleviate symptoms, sometimes at the cost of dangerous side-effects such as numbing their emotions and mentally disconnecting them from reality.

In parallel, American kids are being desensitized to obscene levels of violence. By the time they are 18, they watch 200,000 acts of violence, 16,000 of which are murders, and that’s just on television. Couple that with what they see when they go to the movies, wander the net, or the violent video games they play.

So, when you consider the impact of all the above on developing minds, who may also be struggling with difficult life circumstances, is it really unthinkable that every now and then some of them will snap, erupting in horrific violence?

Why Gun Laws Are Not a Solution

When people feel like their life is not worth living, their senseless acts reflect the worst their culture has taught them.

Therefore, even with tougher gun laws standing in the way of young, unstable individuals, we would not be solving the problem at the root. In fact, they could think of even more horrific ways to commit mass murder. And with the Internet at their fingertips, none of us wishes to imagine what that may be.

The way to treat the school gun violence epidemic goes beyond laws and regulations.

America must treat the deep cultural and social conditioning breeding these events by initiating a massive federal educational program to infuse its kids with new examples, norms, and values.

Kids need to grow up in a safe and positive environment, one preventing hostile competition from building up in the first place. They should be regularly trained to cooperate, build trust as well as develop their social sensitivity to each other through workshops, discussion groups, and collaborative projects.

School should feel like a supportive community, rather than a place where you fight for individual success while being anxious about social acceptance.

Nationwide Federal Plan for Social Reform

Our education must now focus on cultivating the human being within these young adults. This means building a value system within the person and a social environment around the person, which balance the human ego and direct it toward positive realization.

They need tools and guidance to better understand themselves and what they’re going through, to realize their potential and find their expression, and to forge meaningful and healthy connections with their peers. This socio-educational training should become the main thing they engage in, and are evaluated by, at school. In fact, their social sensibilities should become the initial qualification required for their participation in adult society.

In parallel, we have to make efforts to restrain the unlimited access to visualizations of violence and gore. This is why this endeavor has to go beyond schools. Mainstream media channels should also be required to dedicate a certain percentage of their activity to this educational program.

Ideally, this should be a nationwide effort from coast to coast. Pragmatically, perhaps it could start with one big city. But at the very least, let’s start by deciding that we’ve had enough, that we’re willing to go beyond the symptoms, and take vital steps towards social reform in order to contain a social epidemic.

Michael Laitman is a global thinker living in Israel. Laitman has a PhD in Philosophy and Kabbalah and an MS in Medical Bio-Cybernetics. He is a prolific writer who has published over 40 books, which have been translated into dozens of languages. He is a sought-after speaker and has written for or been interviewed by The New York Times, The Jerusalem Post, Huffington Post, Corriere della Sera, the Chicago Tribune, the Miami Herald, The Globe, RAI TV, and Bloomberg TV, among others. Laitman’s message is simple: Only through unity and connection can we solve all of our problems, be they personal or global, creating a better world for our children. Dr. Laitman teaches live daily lessons to an audience of some two million people worldwide, simultaneously interpreted into English, Spanish, Hebrew, Italian, Russian, French, Turkish, German, Hungarian, Farsi, Ukrainian, Chinese, and Japanese. Visit www.MichaelLaitman.com for more info. To read more of his reports — Click Here Now.

My Facebook Page: “Newsmax Shooting Post”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 2/28/18

Today’s America is arguably the most individualistic and competitive society in the world.

In such a social climate of “every man for himself,” carrying a gun becomes an extension of the human ego. It can compensate for fears and insecurities, and help maintain a sense of safety and confidence. Therefore, we have to understand human nature when it comes to normative Americans who got used to feeling that the way to be protected or equal to others is to own a gun.

But when it comes to school shootings, we have to understand the stressors surrounding the American youth, their unique insecurities, and their emotional fragility.

So many teenagers are diagnosed as suffering from some strand of ADHD, anxiety, or depression. The mind-altering medications they take disconnect them from reality, and on top of that, American kids are being desensitized to obscene levels of violence between TV and movies, video games, and social media.

Is it really unthinkable that every now and then some of them will snap and erupt in horrific violence?

The way to treat the school shootings epidemic goes beyond laws and regulations. America must treat the deep cultural and social conditioning that breeds these events by initiating a massive federal educational program to infuse its kids with new examples, norms and values.

They need tools and guidance to better understand themselves and what they’re going through, to realize their potential and find their expression, and to forge meaningful and healthy connections with their peers. This socio-educational training should become the main thing they engage in, and are evaluated by, at school. In fact, their social sensibilities should become the initial qualification required for their participation in adult society.

Read my full article

Man And The Creator Without Intermediaries

Laitman_017.01Question: What is the essence of the relationship between the Creator and man? Is an intermediary necessary?

Answer: There can be no intermediary between a person and the Creator: only him or her and the Creator. Also, the rest of humanity supposedly exists to everyone, but humanity is also within the person.

If he correctly relates to what is happening to him, realizing that it is all a demonstration of his personal properties against the background of the Creator’s properties, and correctly connects both pictures, he comes to the real view of the whole creation where he and the Creator meet in the world that he reveals.

Question: Does it mean that a person absorbs this world and remains alone with the Creator?

Answer: As a rule, this happens in the ten.
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From the Kabbalah Lesson in Russian 10/29/17

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Society Of The Future: Conflict Resolution

627.2Question: How will a person in the future society resolve conflicts at work?

Answer: Everything is solved only through unification and people coming closer together.

When people get closer to each other above conflicts, they begin to perceive the next level of comprehension, insight, and understanding.

In nature, everything exists integrally. If we become more like nature, then our solutions will always be correct: we will extract them from nature and adapt ourselves.

Question: Will there be a difference between industrial and social conflicts?

Answer: No, all conflicts are social. If we solve conflict on a social level, we can then be error-free in any production.
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From KabTV’s “The Last Generation” 8/17/17

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Truth And Falsehood From The Perspective Of Kabbalah

laitman_229Question: People rely on particular models of the world that they have formulated in their minds when making decisions. All models, to some degree, are false because they reflect only limited properties of reality.

It would be interesting to know in what way a model of the world is false and in what way it may be true, maybe by assigning percentages to each aspect. What does truth and falsehood mean with respect to nature, or rather with respect to the model of nature that we build to reflect it?

Answer: Kabbalah examines two systems: the upper (spiritual) and the lower (material).

In the upper system we are all integrally interconnected, which is why there cannot be any independent states. It is an ideal level, called the world of Ein Sof (infinity), perfection, in which all objects of our world exist on the spiritual level. Everything experiences its complete interdependence and destiny, comprehends it, and therefore each part is able to interact correctly with all the others. This is an ideal system described in Kabbalah where all parts are inherently and clearly interconnected.

The wisdom of Kabbalah explains that we are approaching this ideal system by way of our material evolution. This is exactly what is waiting for us in the future. We may choose to accelerate the process to its revelation within our experience and understanding. Or we may allow the natural process to teach it to us through the blows of destiny, which is what we see happening today. That is how humanity advances.

Our world exists below this complete and ideal upper system because it came into existence as a result of a gradual degradation of this system and its descent along the 125 levels to the lowest level—the one where we live today.

In this world we feel ourselves completely disconnected from each other and if something does connect us, it is only our egoism. All our experiences are geared only toward using everything and everyone according to our personal interests.

Naturally, that which we call “truth” is only that which exists on a higher level. And that which exists on our level is absolute falsehood because the only thing that motivates us today is the personal egoism of each creature, egoism that blinds us, distances us from each other, and drives us to use each other as much as possible.

That is truth and falsehood from the perspective of Kabbalah.

There is no truth in our world. It can exist only in those individuals who attain the complete mutual interdependence of nature, in other words, the upper system, which they are trying to discover within themselves. Then they relate to all those around them with completely different intentions: friendship, love, cooperation, and unity.

This principle was initially described in the Torah, even though, unfortunately, no one really takes it seriously. In this lies the difference between truth and falsehood. Truth and falsehood are not the subjective proclamations of an individual who thinks something is true and something is false.

When a completely coherent, unified system of all forms of creation—inanimate, vegetative, animate, and human levels of nature—exist in a harmonious interconnected state, it is called truth. And a state that is a complete opposite to this is falsehood. And between them there is a multitude of possible levels—some with a little more truth, some with a little more falsehood.
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From KabTV’s “Together About the Main,” 12/8/17

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