The Rich Cry

Laitman_421.01In the News (Bloomberg): “The World’s Richest People Lost $511 Billion in 2018,” “The richest people on Earth lost $511 billion this year after record first-half gains were obliterated by a succession of bruising market selloffs.”

My Comment: The fact is that they must understand whether they have an opportunity to hinder the progress of people. The more you present people with new toys for mutual connection, for their fulfillment, for any information, etc., the more they become picky and selective.

They are no longer interested in Facebook as it is. They simply cannot look at ads. People are so fed up with it that they even cannot be thrust on children.

That is, everything that the rich have made during the past 20 years is starting to work less and less. Despite all their sophistication, it passes. The period of egoistic accumulation will have to rot itself.

Humanity is still developing. Therefore, I see that the time will come, and very quickly, when these dollars they accumulated will have no value and there will no longer be an opportunity to earn money.

I think people will generally strive for greater simplicity. They will want to sit on the grass, drink a little, have a snack, listen to normal music, the chirping of birds, and the laughter of children running around. They will want something very close and pleasant to the heart, and not to bother their heads, brains, soul, and feelings with something very artificial.

I hope it will be this way.
From KabTV’s “News with Michael Laitman” 12/25/18

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How Is The Desire To Receive Different From Egoism?

laitman_600.04Question: What is the difference between the desire to receive and egoism?

Answer: The desire to receive is a natural desire, and egoism refers to enjoyment at another’s expense. For example, if a hungry lion attacks a sheep and kills it to have breakfast, this is called desire.

A person wants to humiliate others, to profit from them, to gain at their expense. He does not enjoy the process of receiving itself, but the fact that through it, he towers over others. This is egoism.

In other words, there is a natural desire for satiation, for being filled, and there is an egoistic desire. If I want to simply receive pleasure, then it is a basic necessity for my existence. If, however, I desire to receive something specifically at the expense of others, against them, in order to rise higher than them, then this is egoism.
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From the Kabbalah Lesson in Russian 9/16/18

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New Life #145 – The IDF As An Example Of Connection

New Life #145 – The IDF as an Example of Connection
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

Summary

There is no greater pleasure than human connection. When I perceive strangers within me, I begin to feel a sense of freedom, security, and pleasure. A bit of this new spirit is tasted in the connection between friends in the army. In the army everyone is equal and dependent on each other. There is a spirit of friendship and respect for those who help and concede. The wounded are not abandoned in the field because friends in the army are closer than family. The power and spirit of the Israeli Defense Force is derived from the fact that there is a unique point, a spark of self-sacrifice in every Jew. The modest and the wise have always been respected among the people of Israel. There are no masters or slaves. When there will be enough people in Israeli society who make room in their hearts for others, we will feel like a single family. External conditions will compel Israeli society to connect and reach the peak of human development. It is up to us to build a society with a spirit of friendship and provide an example to all of humanity.
New Life #145 – The IDF as an Example of Connection

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Daily Kabbalah Lesson – 2/17/19

Lesson Preparation

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Lesson on the Topic “Bnei Baruch as a State of Transition”

[media 3] [media 4]

Lesson on the Topic “Questions and Answers with Dr. Michael Laitman”

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Audio Version Of The Blog – 2/16/19

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My Thoughts On Twitter 2/16/19

Dr Michael Laitman Twitter

Know that the Creator yearns for you exactly as much as you yearn for Him. And do not forget this, even during the greatest despair. Know that the Creator is longing and yearning to be one with you. He creates in you a yearning for Him, until you attain full adhesion with Him.
From Twitter, 2/16/19

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Answers To Your Questions, Part 233

laitman_592.02Question: When I feel suffering or unpleasant sensations in my physical condition, should I perceive this as a manifestation of insufficient connection with the ten and as a beacon for investing greater effort in strengthening the connection with it?

When I feel some kind of pleasure and even just a good mood in my physical state, should I also relate this to the fact that the Creator is giving me pleasure for a proper integration in a ten?

What is the best way to do this? Should one thank the Creator or simply surrender to the state with the thought of giving Him pleasure if I succeed in connecting my state with Him, as the giver?

Answer: Feelings do not determine anything, because they are egoistic. Therefore, we can only be guided in our actions according to the advice of Kabbalists.

Question: I read on your website that “there is no such thing as a situation in which the Creator is pleased or not pleased. There is nobody above who is not satisfied or indeed satisfied. We are talking about a law of nature, there is no pleasure or satisfaction about it.

“When I say that we need to give the Creator pleasure, what I mean is bestowal to others. ‘Above’ means to the rest of the souls, to the rest of humanity. There is no Creator and there is no upper force; rather there is humanity.”

I have a question about this: If the Creator is everything that has been created combined together, and when all of us are together this is Him, how can it be that the Creator can suffer more than we do? How can one understand this correctly?

Answer: Read all of our material, and the understanding will come gradually.
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New Life #144 – From A Melting Pot Into One Family

New Life #144 – From a Melting Pot into One Family
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

Summary

How can we build one family above the differences that we find in the melting pot of Israeli society? The strengthening of the national ego has led to the strengthening of the personal ego. The lack of connection between us affects our lives at home, at work, in the economy, and in the country at large. The rapprochement between us is a preparation to help us emerge from the global crisis and repair the entire world. We are to become representatives after the exile and help the whole world to become one global family. The soul of Israeli society is based on the principle: “Love your neighbor as yourself.” Connection and love result in us being like different flowers in a bouquet. The heart of nature is accessed when we feel each other and live within one another. Integral education develops a sensation of new life in the connection between us.
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From KabTV’s “New Life #144 – From a Melting Pot into One Family,” 2/19/13

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Audio Version Of The Blog – 2/15/19

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The Covenant Means Unity

laitman_962.6“I awaken the dawn” means that I awaken the need to bestow, the Light of Hassadim. And the darkness begins to dissipate because I do not feel it as darkness anymore. Darkness is the feeling of emptiness in my desire to enjoy. But I say that I do not care what state I am in—I want to be in bestowal, in the Light of Hassadim, to be content with any state as long as it brings pleasure to the Creator. All the states come from the Creator; therefore, I rejoice in them and feel grateful. And then I feel that it is not darkness at all, but an opportunity to bestow. My bestowal is in asking for nothing other than a small point of adhesion with the Creator, nothing more.1

Being a slave to Pharaoh, I cannot make a covenant, I am not free. But if I feel that I am able to come out of Pharaoh’s control, then from his slave I turn into a servant of the Creator. There is nothing in between except for my decision of whose control am I under.

To come out of Pharaoh’s control into the control of the Creator is only possible through signing a covenant between 3 parties: the group, the Creator, and me. We all want to be united into a single point of connection. The covenant means unity, connection.2

The covenant is the connection between Israel and the Creator, and it is achieved through connection with the friends. I reveal the connection with the Creator in the center of the ten, and then I can be sure that “Israel, meaning, I, the Torah, and the Creator are one.” The only way I can connect with the friends is through the Light that reforms, so the Torah is the necessary part of this union.

“The Torah, the Creator, and Israel are one”—this is called a covenant. The covenant determines the beginning of the path, its every step, and the end of all corrections.3

When darkness comes, some people run away. But those who stay, they can correctly discern this state and understand that darkness comes from my lack of desire to bestow. So, I do not aspire for knowledge or understanding, for sensations or revelations, but see the emptiness and the darkness as an opportunity to ask for the quality of bestowal. It is precisely in the state when I have nothing that I only want to give because this is the most basic state of complete annulment.

I do not have to overcome my big desires to enjoy because there is no fulfillment in them—only emptiness and darkness. There is nothing to give up. The Creator gave me an opportunity called “darkness” where I feel nothing, want nothing, have no importance for anything. And it is precisely in this state that it is the easiest for me to ask for the desire to bestow.

There is no better state to pray for bestowal. After all, I have nothing! Even if I am ready to give in order to receive, in order to acquire the force of life, this is already an advancement toward bestowal.

I cannot live in empty, dark desires to enjoy that moan with despair and disappointment, so I pray to live in the desires of bestowal. Therefore, it is necessary to fully appreciate the darkness, as it is written: “And there was evening and there was morning, one day.” If we ask for the property of bestowal, the Light of Hassadim, so that it becomes for us the Light of day and fills us, then after the evening comes the morning, as one day.

It is necessary to connect all the darkness, all the nights together and demand the Light of bestowal upon them, the possibility of rising above the darkness. I do not want to change the state itself, let the night remain, but I want to be above it, in the Light of bestowal. Because then I will no longer be in the dark, I will be able to give, to act. After the corrections of the night comes the morning, the Light of day clothed in the Light of Hassadim.

The benefit of the Light is revealed from the darkness. Daylight does not drive away the darkness but turns it into the Light of Hassadim, and then, the darkness shines as Light.4
From the 1st part of the Daily Kabbalah Lesson 2/3/19, “A Covenant” (Preparation for the Convention in Arava 2019)
1 Minute 29:10
2 Minute 33:00
3 Minute 36:20
4 Minute 42:15

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“But Not Only With You Am I Making This Covenant”