Michael Laitman, On Quora: “Why don’t Israelis living in Israel feel anti-Semitism?“

We Jews are people with an augmented ego, which lessens our feeling of others, and increases our feeling of ourselves.

Where does this augmented ego come from?

It comes from us Jews having once experienced heightened states of unity, starting from Abraham’s diverse group of Babylonians who discovered the law of nature together (“love your neighbor as yourself”), which granted us the name, “Israel” (“Yashar Kel,” i.e., “directed at the single force of love and bestowal dwelling in nature”), and having since fallen from that sublime unification into deeper layers of the ego than other nations.

Therefore, feeding the ego with the enjoyments it demands becomes our primary concern, just like anyone else, but with a naturally more intensive self-aimed direction than others, lessening our sensitivity toward others in the same vein.

It’s important to understand that we’re discussing a natural phenomenon, describing the natural characteristics of a certain people—a quality that emerged specifically due to our ancestors having once experienced heightened states of unity, harmonized with nature—and since we were in higher states of love and giving due to our connection based on an idea of unification, we have since lost consciousness of that unity, and have now sunk into deeper depths of the ego.

Another way to describe this augmented ego is that we once felt greater pleasures than this entire world has to offer, spiritual pleasures, and since we detached from spirituality, we now seek heightened pleasures, but locked off from spirituality, in our corporeal desires for food, sex, family, money, honor, control and knowledge.

Therefore, after years of being dispersed among other nations, we feel ourselves today in the State of Israel as in our own fortress. We feel as if we’ve returned home, secured ourselves with a strong army, and we hope it remains calm enough as it is now, and don’t want to hear about anything else.

It’s a problem, because with such an attitude, we simply put shields up around ourselves as best as we can, and ultimately wait to be attacked in order to start uniting against any threats to our illusory calm.

By doing so, we fail to acknowledge that there are certain laws of nature acting, which have their own demands: that human society starts taking active steps toward uniting—positively realizing the interconnected and interdependent form of nature itself—and we Jews hold the key to a new positive direction to such unity, since we have attained unity before in history, amid times of social division similar to today.

As Israelis living in Israel don’t feel anti-Semitism, Jews abroad also don’t see the many signs pointing toward another Holocaust.

Continuing along the same lines we are currently treading on won’t help. Today, we can see clear historic patterns showing how we’re on another path to widespread tragedy.

It is all up to how much we Jews will want to open our eyes to see that a transition to a harmonious future, or an ongoing decline into a cataclysm, rests in our hands. Until we will wake up to what makes us Jews—our unity (“love your neighbor as yourself”) above division (“love will cover all transgressions”), in order to be a conduit for unity to spread worldwide (“light unto the nations”)—no positive shift will take place.

Just as the greatest Kabbalist of the 20th Century, Yehuda Ashlag (Baal HaSulam), called out to the Jews in Warsaw in the 1930s to leave Poland, because he foresaw the carnage that was coming, and they refused to listen to his advice, thinking that everything would turn out alright (they ended up in the Holocaust), and moreover, they forced him out of Poland… so it is today.

However, the difference between the rising anti-Semitic sentiment of the 1930s and the modern world is that today’s anti-Semitism is global. Today, even countries with basically no Jews have strong anti-Semitic tendencies, like North and South Korea.

Thus, it all depends on how much the final solution to anti-Semitism awakens in human consciousness: where we Jews will understand the deep-rooted cause of anti-Semitism, and start adjusting ourselves to more unification among each other. A little awakening of our duty to unite, and we would already see the start of a major positive shift in human consciousness.

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KabNet published my new article: “How to Reach Fulfillment That Money Can’t Buy”

The last couple of weeks, everybody has been talking about Black Friday, but I wasn’t moved to shop. Retailers reported record sales, the largest in US history, on Black Friday and Cyber Monday, which reached a combined $16.8 billion this year.

American consumerism has also influenced the world, but I was done with the madness to acquire endless amounts of stuff 20 years ago, after a first-hand experience of society’s powerful influence over a person to purchase items.

It happened in Las Vegas. I was standing at the entrance to a posh hotel. In front of me tourists rushed into the main hall where new stereo systems were on sale for $99, an unprecedented occurrence back then.

“We are currently undergoing a major transitional process. In this process, we feel the failure of trying to fulfill ourselves with material goods and travels.”

I didn’t need a stereo, and I was sure that I wouldn’t use it. But as I looked around and saw striking red letters flickering the word “Sale!” on enormous signs, and the announcer calling incessantly that it was a $200 saving, I momentarily lost my self-control, and found myself waving a $100 bill. This was all while dozens of tourists around me converged on the packages of stereo systems, as if they were canned foods being advertised before a war.

Black Friday, or Cyber Monday, or any major sales event points to a deeper phenomenon than just buying cheaper goods: society’s influence over a person.

How Social Influence Can Awaken a Person Who Is Not a Regular Consumer to Enjoy Seeking and Buying Items on Sale

The satisfaction of buying awakens the sensation of renewal and happiness which justifies every cent. We buy the feeling of confidence. It breaks our feeling of loneliness and emptiness.

In retrospect, when the monthly statement arrives, we quickly realize that most of our purchases arose not from real needs, but from competitive social needs that were “floating in the air,” so to speak, overwhelming us in a momentary fervor. In fact, if it were not for the social pressure, our desire for buying would decrease.

However, there is no problem with shopping. It is great to see people enjoying a collective activity, because by doing so they learn how their participation gives them a sense of enjoyment and empowerment. However, beyond materialistic cravings, if we dig into a deeper layer, the shopping holidays express signs of communication among people: the tendency for connection latent in every person. This tendency awakens when there is an opportunity to execute a collective activity that we can enjoy from.

In a matter of days or weeks, most of the items would be returned, stored or thrown out, as the data shows, but the challenge of the joint effort remained engraved in people’s memory.

Therefore, we can hope that various shopping-focused days will leave an impression on us, through which we will recognize the need to strengthen our connections. We will then be able to say that we have harnessed the culture of consumption to the service of the people, and not vice versa.

The Endless Quest For Pleasures

Human nature is a desire to receive pleasure. It drives us to constantly seek sources of pleasure, and it leads us to a trap: as soon as the desire is fulfilled, a bigger desire surfaces, and once again, emptiness and lack dominates our lives.

In the past, people found pleasure not only in the act of shopping, but in the very process of yearning for and acquiring things. In travel, too, regardless of the places visited, the simple tasting of different places was exciting.

The difficulty we went through to experience certain pleasures made us value them more. In the modern era, however, the world can be accessed instantly through our smartphones. Therefore, the accumulation of material possessions becomes less attractive when the anticipation toward the purchase is cut down into an impulsive instant.

The Source of True and Lasting Fulfillment

We are currently undergoing a major transitional process. In this process, we feel the failure of trying to fulfill ourselves with material goods and travels.

The more abundant our world becomes with gadgets and products, the emptier, lonelier, more depressed, anxious and stressed we become. We experience more and more negative sensations today because we see the purposelessness, meaninglessness and emptiness of our accomplishments.

Myriad problems in human society will play their role to raise awareness of why we fail to achieve an authentic and lasting form of satisfaction. Eventually, we will realize that the solution is in a fundamental shift of our values: from competitive, individualistic and egoistic values to cooperative, connected and altruistic ones.

When the desire to enjoy is redirected, when we stop aiming to fulfill ourselves individually, and start aiming to fulfill others, although we see no direct benefit in fulfilling others, it is the key to never-ending happiness.

Kabbalists discovered that behind what we envision as pleasure, there is a source of happiness, an opposite desire to our own nature, which is a quality of giving, love and connection. When we try to emulate this quality, by trying to give, love and positively connect with others, then it operates on us, gradually changing us, balancing us more and more with the original nature of giving, love and connection.

Moreover, the more we balance ourselves with others, the happier we become. Such happiness is no passing fad.

It is boundless and eternal.

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Spouses Are the Closest Companions

Question: Are descents and ascents revelations of the Creator?

Answer: Certainly. I cannot desire to reveal the Creator from good states, only if I feel bad. Any person who is engaged in spiritual exaltation will not rush forward unless he or she is, so to speak, shaken and disturbed. A person acts only under the influence of two forces.

Therefore, it is very important in the family that there are two spouses. Spouses are the closest companions who can help and complement each other, hint to each other, take responsibilities from one another. Therefore, it is said that they are as one body.

Question: Didn’t you say before that a husband can reveal his most secret attainment to his wife?

Answer: There is no problem in sharing everything with your wife, depending on your connections, but not to the friends in the group.

Question: What would you recommend if one of the spouses is engaged in Kabbalah and the other is not?

Answer: If your family does not follow the same path, do not engage them in your problems. Go through all your states calmly so that they do not feel them. Give them the opportunity to live comfortably. You will have your own spiritual life; with them you will communicate formally.

Question: So we should not pressure a spouse who does not want to engage in Kabbalah?

Answer: Not at all. There is no coercion in spirituality.
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From Kab TV’s “Fundamentals of Kabbalah,” 1/1/19

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New Life 1172 – Coping With Negative Feelings
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

The cure for depression is joy in discovering the reason for everything that happens to us, the source of all life. Negative emotions overwhelm us because of the egoistic nature to enjoy that led us to the construction of a hostile and evil world. Today, no one is satisfied and negative feelings are intensifying. The negative emotions awaken in us so that we will change by building a good environment in which we will feel and fulfill what is good for others. The system of nature gives us negative feelings so that we can balance them with positive relationships. The wisdom of Kabbalah teaches us how to create relationships that accord to the system of nature.
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From KabTV’s “New Life 1172 – Coping With Negative Feelings,” 10/29/19

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Lesson Preparation

Lesson on the Topic “The Conditions for Raising Oneself Above One’s Circle”

Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)” 

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It doesn’t matter to me whether I feel good or bad—I don’t want to think about it. After all, if I run to the Creator to hide from evil—it is #egoism. But to yearn for Him neglecting the good isn’t right either …
#Kabbalah #motivation

If we unite, i.e., annul our personal egoistic desires and move to the group’s desire to bestow, our foundations change. We come to faith above reason—a spiritual approach when we feel, understand, make decisions, perform actions above desire to enjoy, i.e., in the spiritual world

When the world gets dull and plunges into #darkness, without promising any hope or fulfillment, this is a tremendous help from the Creator. So He rips us from our reality, from this world, giving us the opportunity to work for Him.
#kabbalah #quoteoftheday #Wisdom

The feeling that I’m doing something for the Creator gives me fuel for work, this makes me feel alive. The next moment the Creator may disconnect me, cleanse me from my desire to enjoy, and then I’ll be able to work for His pleasure. This is what I will live for.

The qualities of the light and the vessel are mixed within the creation. Due to the breakage, the creation acquires the qualities of the Creator. Nonetheless, it feels corrupt, and broken. An unpleasant sensation comes from the feeling of being opposite to the Creator. The Creator is inside the creation, where He is revealed.
#kabbalah #spirituality

Each moment a new Reshimo is revealed—a stronger desire and a greater light opposite it, so I have to bring my desire to be in balance with the light, applying even greater effort. If I don’t do that, I would lose the illumination from a prior state.
#Kabbalah

I’m not ready to receive the light instantly. My vessel is broken revealing the corrupted desire, and the light opposite it. “There is no righteous man on earth who hasn’t sinned.” After each transgression, a correction, a commandment is revealed for “it is impossible to fulfill the commandment without breaking it first.”

The Creator is an impetus that obliges us to unite. Egoism repels us from each other, promoting greater distance.
We will agree to unite when we are forced to turn to the Creator. As if our ten was locked in a tight cell and we must look for ways to reach the Creator.

I want to make a restriction for myself, it doesn’t matter if I feel empty or full—I want to cling to the Creator so that all my thoughts and desires are only about Him, and all the actions are directed toward Him. This is a true bestowal to the Creator above my knowledge, above the feelings in the mind and heart.

To move from sensation of today’s reality of this world to an upper reality (future world), from knowledge to faith above knowledge, from receiving to bestowing, is possible through exercises that awaken the light that reforms, which grants us the force of bestowal.
#Kabbalah

We must unite among ourselves in order to feel our connection as one point shared by all. In this point, we must feel desire, pain in regards to the Creator—what is called a prayer, a request to Him.
#Kabbalah

If the Creator did not disconnect us from the pleasures and fulfillment of this world, we would have no chance of reaching the spiritual degree. We would forever remain in slavery to Pharaoh who would regularly pay us and we would obediently work for this reward. This is our life in the ego.

Faith above reason is a spiritual concept, a person in bestowal instead of reception prefers giving to the Creator rather than serving his egoism. This is a calculation to benefit the Creator, not oneself. The whole science of Kabbalah is based on the principle of faith above reason, the principle of bestowal.

Working without fuel, without egoistic motivation, only for the sake of the greatness of the Creator: I go to lessons, to gatherings, live in general—I try to change the pleasures in which I had an egoistic hope for a state where I don’t want the upcoming reward, but only aim to cling to the Creator each moment.

Faith above knowledge is growing, I chose bestowal to reception. The grandeur of reception is imprinted in me. I know and feel how important it is to receive for myself—that’s what I am all about. I need to find a way to separate my “I” from myself and cling to the Creator in order to think about Him instead of myself and find pleasure in it.

“Any overcoming in the work is an advancement in the work of the Creator. Just as a coin added to a coin makes up a large sum, so does overcoming when it reaches the necessary degree becomes a vessel for receiving the highest pleasure.” We never jump onto any degree right away, but try it first.

When I think of the Creator, I feel that I am moving in the right direction. But is the goal to do right by me or is the main thing to give to the Creator? Such exercises allow me to advance, gradually separating from my “I,” and making all thoughts be about the Creator.
#Kabbalah

I must rejoice at the exercises from the Creator and thank Him for them, for I can rise from this world to the spiritual world. We need to accelerate and strengthen these actions so that each of them becomes a leap forward for us, and it all depends on our connection with the environment, with the ten.
#Kabbalah

The Creator does everything to bring me back to the desire to enjoy, to the common sense that reigns on Earth. But I want to adhere to the center of the 10, as if it’s suspended in the air as a floating castle. This is how we form the center of the 10 by building a castle in it. A Temple, the connection of Malchut and Bina.

Usually we try to overcome difficulties on our own—this is not right. The goal is to cling to the Creator. If I want to cope alone, I only increase my egoism and distance from the Creator. In any disturbance, one needs to see the means of clinging to the Creator even more, a reason to plea, a prayer.

A desire becomes suitable for work upon gaining an impression from the qualities of light. This happens during breakage. Light enters desires, breaking occurs—the boundary between the desire to receive and the desire to bestow is broken, and these desires become intermixed.
#Kabbalah

Losing taste in the work, we get angry and blame fate, the Creator, the science of Kabbalah, and the teacher. We don’t realize that it is the loss of taste for the study and for the group that is an invitation to rise to the spiritual degree where we work not for the sake of the material, egoistic reward, but for the contentment of the Creator.

Distance from egoism, when a feeling of #emptiness, weakness, hopelessness, of being lost comes—these are the states when it is possible to move from knowledge to faith above reason, to the degree of bestowal, when I decide that I will do everything for heaven for the contentment of the Creator.

The main thing is to realize that the loss of taste or good attitude comes from above, from the Creator directly to a person in order to rip him from egoism and give him certain freedom from egoistic pleasures and to let him feel independent of his personal interests.
#Kabbalah #Wisdom

Faith above knowledge is a view on everything through unity. There is no I, only us. My foundation, but the perspective comes from our connection. My viewpoint doesn’t come from my desire to enjoy, but from my desire to give to the 10.
This point is called “faith,” the point of Bina, bestowal.

The first 9 Sefirot have no light till Malchut restricts itself and raises Ohr Hozer (Reflected Light) and works with its evil. Then the light begins to shine in the first 9 Sefirot, i.e., the qualities of the Creator, in my 9 friends. When I justify my friends, pushing my ego aside, I awaken the light in them.

The point of Malchut ascended to Bina, integrated in it, observing creation from there. I integrate into the center of the 10 and see everything through the eyes of faith. The degree to which I aim to unite with my 10, to see our unity above personal interests or egoistic desire, determines the degree of my faith.
From Twitter, 12/5/19

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Everyone needs to see how they can awaken from an opposite state: to find strength, evidence, inner preparation, so that from the most distant state they can awaken themselves and get closer to spirituality until they begin to feel awakening and inner strength, a new life. What is important is the difference between the fall, from which we begin to awaken the desire for the Creator in ourselves, and the rise, that is, the beginning of the work and its completion, the ability to transfer ourselves from one pole to another.

This means that in every state we control this point, aiming toward the Creator, striving toward Him, raising this connection point higher and higher. It is from the most distant and insignificant states, as if completely disconnected from the Creator, that one should try to awaken the aspiration in the heart and mind, to stretch a thread to the Creator, and at the same time to externally engage in all the necessary work and affairs that are completely unrelated to spirituality.

Now I am preoccupied with thoughts about my work, family, the world, about everything that I have a natural egoistic interest in. But along with this, there should be one more desire in me through the force directed to the Creator: the vector of my aspiration to reach connection with Him. I have to stretch a thread from my heart to the Creator on the background of my ordinary life.

Then on this thread, I need to string the group, the center of the ten, all the systems with which I connect myself with the Creator. I am more and more tied to the Creator through the ten along with everything that I do in this world.

Aspiration is a force emerging from me in the direction of the Creator, a direct vector, my desire to reach Him by the shortest path and touch Him, to make a connection with Him. This thread will turn into a ladder of 125 steps for me inside of which I will live and reveal spiritual Partzufim and worlds, which is the opportunity to help and develop communication with the Creator quantitatively and qualitatively, expanding the communication channel.

The group must create an atmosphere inside so that everyone is in such a desire. Then, I will remember and return to this work from any state until it becomes a habit. This is a necessary exercise aimed directly at the goal: building a communication channel.

The disturbances that lead me astray add to my ego. Returning back with this force, I glue everyone to this thread, strengthening the bond.¹
From the 1^st part of the Daily Kabbalah Lesson 11/18/19, Hardening of the Heart – An Invitation to Build a Yearning for the Creator

¹ Minute 2:20

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Question: What should the demand to the ten be in order not to cause harm in the first place? When should it be a request and when a demand?

Answer: If I demand unity from my ten, even egoistically, so I can be included among them and this is how I receive the influence from the Creator. It works. Give it a try.

Here we do not transcend the limits of our egoistic desires, but we see that it works. So demand from your egoistic connection in the ten, no matter what, if only so you can exist in it in order to forget about yourself and feel the ten instead. That’s all, nothing else is needed.

To this extent, you will begin to feel the Creator in your ten. You will discover the Kli (vessel), and everything will move from that point.

Question: How do I formulate a request so that it is not a manipulation, but a request?

Answer: Did you feel any kind of connection at the congress?

Remark: Yes.

My Comment: This is what you strive for. This is your request. You will be unable to formulate it for a long time. Later you might have formulations not in a sensory form, but in the form of a desire (Aviut), screen (Masach), reflected light (Ohr Hozer), etc., that is, in the form of completely different terms: material and physio-technical.
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From Lesson 7, World Kabbalah Convention in Moldova 9/8/19, Collecting All the States Toward the Creator

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KabNet published my new article: “Media Thriving on Increasingly Egoistic Society”

Take a step back to view human society worldwide as a human body for a moment, and what would you see? You would see its immune system hardly functioning, and the organs that should be forming a unified and healthy body disintegrating.

Problems on personal, social and global scales are on the rise, from depression, stress, loneliness, emptiness, anxiety, xenophobia, drug abuse and suicide, through to income equality, poverty, climate change and natural disasters, and despite countless efforts to deal with these problems, there is an enveloping deeper layer to them all that demands attention.

“What is that deeper layer? It is none other than the human ego, i.e., self-love and self-concern overblown in every organ, bringing about the degeneration of the entire organism.”

What is that deeper layer? It is none other than the human ego, i.e., self-love and self-concern overblown in every organ, bringing about the degeneration of the entire organism.

The human ego has undergone a recent growth spurt, reaching record levels: it has detached itself from all previously accepted norms, broken free from law and order, and it cruelly runs over established frameworks.

Who can resist the ego when it proudly inflates its chest? What law will block it? What factor can deter it?

The Media in an Egoistic Society

The ego has a strong backing: the media.

Today, the media, and social media in particular, enjoys widespread influence and power that it never had before. At any given moment, public opinion can be swerved one way or another. With a bag full of cash, you can buy advertising spaces, sponsored posts, and other media slots, slapping whatever you like in front of people’s faces.

Money can buy fame, and fame can overwhelm everything. Day after day, one washes the other, until all are gradually weakened and surrender, and the awareness of all the organs—the police and the lawyers, the educators and the judges, the leaders and the citizens—all fall before the media. Day in and day out, the illness of the body increases; the care for other people lessens, hatred for other people becomes greater, and the cancer eating away at the body of human society proliferates toward the body’s death.

A Positive Direction for the Media Heading into the Future

The media around the world needs to be informative and objective, not captive in the hands of people and groups with wealth and power interests. It should know its limits. The media has a role to bring us together and serve as an instrument designed to connect all organs in a single healthy body.

How good would it be if all different parts of society would sit together—the left and the right, the religious and the secular, representative of all different interest groups and those at the margins of society—and all work together for one boss: the benefit of the public. All their decisions would answer to it and it alone. Every opinion would have its own space, no opinion would be subjugated, and no voice would be silenced. They would sit and discuss in a wide forum, discuss positions with experts, delve into the data, quarrel and make up until they would reach a common decision and a common message to be disseminated.

A new rule would guide their work: publishing news and content that contributes to the public’s well-being, which strives to unite human society. No one would have the right to debilitate another opinion, but only to balance it with other positions and guide the varying points toward mutual complementarity. If the media would reach no agreement, then no public announcement would be made. On the other hand, only when the information benefits all would it come out. Such media pluralism would begin the process of healing the illness of a fractured society.

A Positive Direction for Leadership Heading into the Future

However, not only should the media act in unison, but also leadership. If all views seek to complement each other, they would pave a golden path. Representatives of all different sectors of the public would sit around a round table, and aim to become a unifying model for today’s society. Such a leadership would be considered a true democracy: the rule of the people, the rule of the majority, the rule of the elected representation.

The essential and decisive stage would be to lead participants to feel unified and to create synergy upon the differing opinions. Precisely when opposites reach mutual acceptance, society reaches a new stage of development. Such leadership is what our global and interconnected world needs today.

The introduction of a just and equal rule can make decisions for all based on the knowledge that they would benefit the entire body. In such a society, there would be no need for a star who would rise today and fall tomorrow, but it would suffice to have a circle of as many diverse opinions as possible. It would be the brain of the body of society, and all would follow it willingly.

With such leadership no one would be asked to give up his or her private opinion. It would remain and be enriched by other diverse and even opposing ideas. The new situation, which would include every possible contradiction, would give birth to a new development, giving everyone an equal place in society. Everyone’s unique contribution would be there for all to see. This is the wonder of mutual creation.

Just as every cell, organ or system in the human body wisely acts together to insure the sustenance and health of the entire body, all opinions would weave together to ultimately benefit the whole body of human society.

While it seems like a utopian fantasy to envision the media and society’s leadership working in such unification, it is only due to the fact that we haven’t yet implemented any method to connect in such a way. The method that can make such positive connection possible rests in the method that Abraham brought to the world some 3,800 years ago: the wisdom of Kabbalah. Just a little effort to look into this wisdom with a fresh mind, and it will soon become evident that there is a method capable of positively connecting human society, both diagnosing the root cause of all modern-day problems, and offering a method to solve them, thereby bringing about a harmonious existence for all.

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