“How Can We Save The World From War And Establish Peace?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “How can we save the world from war and establish peace?“

Humanity idealizes peace, but in practice, we are far from establishing peace. From our experience in over thousands of years of development, we see how unrealistic it is to seek peace between nations and societies. On the contrary, the more we discuss peace, the more we see war.

What is peace? It is common to think of peace as a state of no war. But is that what peace really is?

The word for peace in Hebrew (“Shalom”) comes from the word for completion, wholeness and perfection (“Shlemut”). That is, the way to the achievement of wholeness and perfection is a way of understanding how, on one hand, we are divided according to our inborn self-aimed desires, but if we aim at reaching a common goal of wholeness and perfection among human society, then we will discover how to make connections between us above our divisions and differences.

Therefore, the way to peace first requires an upgrade in education. We first need to understand what peace is and why we are at war. Our war is bigger than what nations and armies enter into at various times, but according to our nature, we are all in a constant war and struggle with each other. We thus need to learn about nature and human nature, to understand the extent in which we are egoists by nature, how we each wish to use other people and nature for personal gain. Also, we need to see how our egoistic nature is constantly growing, and the more humanity develops, the crueler we become, wishing to succeed on account of other people and nature. We need to look no further than history’s unfolding events to see its proof.

What can we do about it? If we agree with simply letting ourselves flow with our nature, we will eventually reach an impasse where we will see an increasingly dark cloud hover over our lives, and the lives of our future generations. Going with the flow of our egoistic nature will lead to our planet’s destruction, and to several more wars, conflicts and suffering on personal, social and global scales.

We thus need to first learn about our nature, the range of our capabilities and our limitations, how nature operates on us at every moment, and how can we best respond to the impulses we receive from nature.

The first step toward peace is to advance in self-awareness, to understand who and what we are, the range of our ability to affect our destiny, and how to optimally direct ourselves as we head into the future. In other words, we first need to correctly situate ourselves in the world, the nature and the realiry we are in. When we understand how we become activated, and how we can influence the system we are parts of, then we can start taking steps on a path of peace toward discovering wholeness and perfection among our connections.

Written/edited by students of Kabbalist Dr. Michael Laitman.

I Will Gladly Give Up My Place To Anyone

961.2Comment: “The two most important days in your life are the day you are born and the day you find out why,” said Mark Twain.

My Response: In general, yes. The first day is natural or else there is no one to turn to. And the second day is when a man is born out of you.

Question: And when did you understand why?

Answer: I think it was several years after I came to Rabash. It is not simple.

If we are talking about a conscious understanding of what man was created for—not about what it seems to him, but a clearly defined goal—then this, of course, will take many years. Five or six years.

Question: After you came to your teacher?

Answer: Yes.

Question: What did you understand?

Answer: I understood that I must realize myself absolutely and completely because He is waiting for it.

Question: And did you then realize what would happen today: so many students, so many spectators will listen and turn to you?

Answer: I do not see it now because I do not take it into account. Even if the whole world now gathers, turns on a means of communication and hears our lesson. What else can I tell them beside this? Only the method of bringing people closer to the Creator.

Comment: And it does not even occur to you: “Look, the whole world is listening, I have been working for this for so long! And my teacher wanted it so much!”

Answer: No.

Question: What is your attitude toward those people who listen to you, see you, and want to hear you?

Answer: I wish for their success so much, it makes my heart hurt.  This is important. And to each I would give up my place if it is closer to the Creator than his. Absolutely! I would just give everything right away!

Question: When there were 10 of us, did you feel that so many people would come?

Answer: Yes. But then we set ourselves this task and wanted it to be so.

Today I have no desire for there to be a lot. Today I have a desire more for the quality of our communication. So that all the students would connect with each other into one system and the Creator would begin to reveal more and more in it. And the rest will catch up. Today the work is on the quality of the central group.
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From KabTV’s “News with Dr. Michael Laitman” 4/8/21

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The Torah Is The Instruction On How To Achieve Love

527.05The Book of Zohar, vol.7, Behaalotcha, Item 58: Woe unto one who says that the Torah comes to tell literal tales and the uneducated words of such as Esau and Laban. If this is so, even today we can turn the words of an uneducated person into a law, and even nicer than theirs. And if the Torah indicates to mundane matters, even the rulers of the world have among them better things, so let us follow them and turn them into a law in the same way. However, all the words of the Torah have the uppermost meaning.

The problem is that people do not understand the Torah, they do not understand that it describes the laws of nature that we must comply with in order to exist in a correct relationship, in a correct unity with nature.

Its most important law is “Love your neighbor.” So it is written: “We should interpret that it is known that it is impossible to achieve love of the Creator before a person is rewarded with love of people through “love your neighbor as yourself,” which Rabbi Akiva said is a great rule in the Torah.

For a person striving to fulfill it, this law includes all the other laws of the Torah.

Comment: This is very strange because the Torah mainly writes about murders but nothing at all about love.

My Response: It writes about how difficult it is to love your neighbor as yourself. The entire Torah is written about this.

Question: So the Torah is the instruction on how to achieve love for your neighbor?

Answer: Only that!

Question: And what are the Ten Commandments?

Answer: In order to fulfill the law of “Love your neighbor,” there are 613 (Taryag) of all kinds of sub-laws. They are included in the Ten Commandments, which are included in one basic law.

Question: If we take at least one commandment, suppose, “Do not steal,” what are we talking about?

Answer: “Do not steal” is natural. Is it possible to implement the law of “Love your neighbor” and steal? In this law, there are more internal, higher, although seemingly irrational rules. But in principle, it starts with purely human relationships.
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From KabTV’s “Spiritual States” 6/3/19

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How To Fill The Empty Void

933Question: An empty void is created when we reject our egoistic desires. How can we fill it?

Answer: I take this emptiness as a desire (Kli), which I took out of Egypt, out of my previous state. And this is called having great possessions because I develop an empty desire for the light, for the Creator.

Before entering Egypt we had a small desire to receive created by the Creator.

Then we entered Egypt.

During the seven years of satiation in Egypt, we developed those desires, and we started to feel that we could not fulfill them in any way. That is, the seven years of hunger began. The realization that we cannot correct those desires for fulfillment, for the light, forced us to flee from Egypt.

Now we rise to an even greater feeling of insignificance, of our inability to correct those desires. This is called Mount Sinai, stemming from the Hebrew word “hatred.”

Being on Mount Sinai, on the mountain of hatred, we can receive the upper light, but only on condition that we work together and keep the laws of mutual guarantee. Then we will receive the light of correction, called the Torah.

Then, with the help of the light, we can begin to correct our 613 egoistic desires until we reach the end of correction.
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From KabTV’s “Fundamentals of Kabbalah” 2/24/19

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The Mystery Of The Unification Of The Masculine And Feminine, Part 16

963.6

Question: Why in many cultures and religions does a woman rank lower than a man?

Answer: It is because all cultures and religions are egoistic and since the male part is similar to the Creator and the female part is similar to the creature, so the woman is supposedly in a lower rank.

Comment: I suppose that in some areas women have more of a prerogative than men. For example, during pregnancy, only the woman becomes the “mistress of the house” of the fetus and can decide from her own freewill whether to have an abortion or not, without asking the man.

My Response: We are not talking about prerogatives that nature has determined for us. Whether a man or a woman, we do what we want with our body; this has no pertinence to us.

Question: What are the left and right reins in spiritual work and what is the whip if I want to control and manage my “horse,” the ego?

Answer: There are many components here in the cart, in the wagon, in the person and in the reins. This is a complete system that is called a spiritual Partzuf. This entire system is actually a metaphor for the soul, and we will learn about it.

Question: How should a man support a woman in a relationship, and vice versa, how can a woman support a man?

Answer: It is simply up to them to understand each other and to try to give the other the opportunity to learn and support him or her. I would not want to talk about more than that, otherwise you will ruin everything. You might begin by helping each other in such a way that nothing will be left of your group, it will seem to you that this is so simple. The wisdom of Kabbalah exerts such enormous forces among us that you simply have to be careful! In no way should you make definitive movements.
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From KabTV’s “Fundamentals of Kabbalah” 3/3/19

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Daily Kabbalah Lesson – 5/23/21

Preparation to the Lesson

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Lesson on the Topic “The Lord Will Finish for Me”

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 1, ‘Histaklut Pnimit,’ Chapter 1, Item 6″

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Selected Highlights

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Audio Version Of The Blog – 5/22/21

Listen to an Audio Version of the Blog
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“A Journey Of A Thousand Miles Begins With A Single Step”

244Question: Christopher Columbus reputed to have said: “You can never cross the ocean unless you have the courage to lose sight of the shore.”

What does it mean in Kabbalah that to cross the ocean, you have to completely lose the sight of the shore?

Answer: That you simply need to close your eyes to everything corporeal and go only by the guidelines that the Kabbalists have given us until the promised land appears. Literally.

Man must be sure that it will still show up.

Question: And if it is not showing up, not showing up, not showing up…?

Answer: Keep going. This is the ultimate romance!

Comment: Yes, there is a delight in this.

My Response: But you must prepare this delight for yourself by yourself. And drink it yourself! According to Baal HaSulam, the science of Kabbalah is prepared for those who are ready to make efforts for 20 and 30 years. And 40, and 50!

Question: To lose sight of the shore absolutely?

Answer: Yes. And one does not feel like he is moving forward! Columbus still had his guidance by the stars and so on. And for the Kabbalist, his orientation is only internal.

Comment: That is, you do not feel you are moving forward.

My Response: What can you focus on? There are no stars! There is nothing! That is the fact!

Comment: That is, you cannot put any check marks: “I have crossed 5, 10, 20 kilometers, etc.”

Answer: You can make checkmarks every day. But these checkmarks are marked only by your aspirations toward the group.

Inside it, you walk. It can be physical, it can be spiritual, it can be the connection with your teacher and your friends. And when you work on it day after day, it takes 10 years, 20 years, and maybe 30, but in the end, you reach it. “The Journey of a Thousand Miles Begins With a Single Step.”
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From KabTV’s “News with Dr. Michael Laitman” 4/8/21

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The Mystery Of The Unification Of The Masculine And Feminine, Part 15

294.4Will women save the world?

Question: Knowing how huge male egoism is and how much it has become hardened in the process of evolution, will women save the world?

Answer: Yes, women will save the world. If they want to, men will bend under it everywhere and always.

When I visit different countries, special communities and peoples, I always wonder who is in charge of their family. Who rules: a male voice (“I am the master!”) or a female voice?

The man replies: “Of course I am!” But as soon as his wife takes a look at him, everything becomes clear. And so it is everywhere, in all cultures. It comes from a spiritual root.

Women need to give men the right direction in life. After all, they can run away anywhere, and women, as a mother, must control them a little on the way to the Creator. Men need it.

If it were not for women, men would make this world a complete sandbox, or numerous tourist routes, or races, football, anything except a normal life with the right development. This is indeed the case. Therefore, the feminine part is very important, especially in Kabbalah.

We can see how much in the last 100 years a woman has rushed forward, become independent, strong, broke through to all the authorities, and so forth. All this is precisely because we are moving toward the correction of a world in which female power, strength, her quality and devotion are necessary to achieve the highest goal.

So, men, listen to the women. In each group, try to increase the strength of the female part as much as possible. Women should be promoted and try to exploit their consistency to make the group more stable.
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From KabTV’s “Fundamentals of Kabbalah” 3/3/19

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“The Ceasefire Doesn’t Cease The Fighting” (Linkedin)


My new article on Linkedin “The Ceasefire Doesn’t Cease the Fighting”

As soon as the ceasefire between Israel and Hamas went into effect, politicians, pundits, and a plethora of regular folk took to social media platforms, news media, and just about anywhere they could write or speak, to express their opinions on the timing of the ceasefire and the achievements of Operation Guardian of the Walls. But whether people are happy with the results or not, one thing is clear: Nothing is over. It will also never be over until we decide to stop fighting amongst ourselves.

We established our nationhood only after we agreed to unite “as one man with one heart.” Since then, the success or failure of our people has depended on our unity. When we fight against each other, we bring upon us enemies who destroy us. When we unite, we are untouchable.

The composition Masechet Derech Eretz Zuta, for example, written at approximately the same time as the Talmud, states the following: “Even when Israel worship idols and there is peace among them, the Lord says, ‘I have no wish to harm them.’ …But if they are disputed, what is it that is said about them? ‘Their heart is divided; now they will bear their guilt.’”

The book Shem MiShmuel states even more explicitly that “when unity restores Israel as before, Satan will have no place in which to place error and external forces. When they are as one man with one heart, they are as a fortified wall against the forces of evil.”

But our vocation is not only to unite, but to set an example of unity for all the nations. This is why whenever we quarrel among ourselves, even if only verbally, the nations punish us. The Talmud (Yoma 9b) explains that Nebuchadnezzar conquered Israel and destroyed the First Temple because the people of Israel spoke to one another “with daggers in their tongues.” But when the people of Israel display unity, everyone wants to learn from them how to unite. The book Sifrey Devarim writes that in the days of the Second Temple, during the three festive pilgrimages, gentiles would “go up to Jerusalem and see Israel … and say, ‘It is becoming to cling only to this nation.’”

To this day, people want to learn from the Jews how to unite. Interestingly, it is often rabid antisemites who wish it the most, and express anger at the Jews precisely for not setting a good example from which they could learn. Vasily Shulgin, for example, a senior member of the Duma, the Russian Parliament, before the 1917 Bolshevik Revolution, dedicated almost his entire compilation, What We Don’t Like About Them, to disparaging the Jews. However, he also details what he and everyone else would do if Jews were to change their selfish ways and rise to the level they once possessed: “Let them … rise to the height to which they apparently climbed [in antiquity] … and immediately, all nations will rush to their feet. They will rush not by virtue of compulsion … but by free will, joyful in spirit, grateful and loving, including the Russians! We ourselves will request, ‘Give us Jewish rule, wise, benevolent, leading us to the Good.’ And every day we will offer the prayers for them, for the Jews: ‘Bless our guides and our teachers, who lead us to the recognition of Your goodness.’”

Therefore, if we want to defeat Hamas, we must first defeat the hatred we feel for one another. If we do this, we will discover that Hamas is no longer our enemy, nor is anyone else. And if we cannot believe this simple message, it is a sign that our hate-filled hearts are blinding us to the truth that hatred of each other is our worst, and only enemy.