Only Animals Can Be Tolerant

294.4In the News (This Is Finland): “‘Finnish Reading Dogs Help Kids Learn and Grow’

“’Reading dogs’ are no ordinary canines. Reading out loud to a dog can give kids confidence, improve their skills and contribute to their creativity. …

“Reading to a dog can be a highly rewarding experience for kids in need of reading practice. ‘The idea is to encourage children with reading difficulties to read aloud,’ …. ‘Dogs will listen contentedly to a child, not caring if the reader makes mistakes or only reads slowly.’

“Kids who read to dogs experience a sense of fulfilment that boosts the children’s self-esteem and encourages them to pick up books more readily in future. …

“’Some children may normally be hyperactive in the classroom, but when they read to a dog, they calm down,’ she says. ‘They understand that they are the ones in control of the situation, and that they must consider the needs of the listener. They also learn to be empathic and interactive. And when they read carefully, they notice that they can actually read quite well after all.’”

My Response: Of course.

Question: Other countries are now adopting this.

How can we become like these dogs—tolerant of the mistakes of others?

Answer: No, this is very difficult. Only animals can do that. Animals have much more patience compared to us.

Question: What is stopping us? After all, we are intolerant even of our loved ones.

Answer: Egoistic desires!

There is inanimate, vegetative, animate, and human nature. The difference between animate and human nature is huge, and therefore a person has such desires and passions that cannot be compared with animals. An animal just stands on the side of the road. Cows graze.

Question: Why was this point of impatience, this evil, embedded in us?

Answer: In order for us to do a lot in our lifetime. For us to raise this desire even more, higher and higher, up to the level of the Creator.

Question: What desire?

Answer: Desire for everything.

Question: To raise all these egoistic desires to the Creator?

Answer: Yes.

Question: What is the highest desire? To what extent will we grow from this point of impatience for others?

Answer: To want the Creator with the greatest passion.

Question: Does He want this?

Answer: Yes, that is exactly what He wants.

Question: Does He want us to have a passion for Him?

Answer: Yes. “Return, O children of Israel, to the Lord Your God.”
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From KabTV’s “News with Dr. Michael Laitman” 12/1/22

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The Mechanism of the “Torah and Commandments”

219.03Question: It is said that the Creator has prepared the application of efforts in the Torah and the commandments for us in this world to turn the desire to receive into the desire to bestow. How can we understand this?

Answer: There is a tool with which we can change ourselves from receivers to givers so that we strive to give to another, and not receive from him. This is due to the influence of the Torah and the commandments on us.

The Torah and the commandments are a mechanism that affects us and changes us from recipients to bestowers.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 12/4/22

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Spiritual Shock

276.02Comment: I am hosting the program “Portraits” in which people tell how they came to the wisdom of Kabbalah, what sufferings they went through, and how they suddenly felt that they had found what they were looking for. Everyone is touched. A person cries and is not ashamed of tears.

My Response: It is because the surrounding light (Ohr Makif) is greater than our Kli (vessel). When it overwhelms you, it causes the state of infancy (Katnut), as we call it. The light shines, but there is no place for it to enter. This is when tears appear, and they drip like the release when something excessive is released from the body.

Tears are also shed in spirituality because you cannot contain this feeling, this shock inside you. This is why tears in Hebrew are called “dmaot,” from the word “dam,” blood. Internality is blood, externality is tears. After all, the feeling that something huge is in front of you overwhelms you. The same thing happens at all the degrees!

Question: Why is it said that tears are the state of smallness (Katnut)?

Answer: Because there is no vessel.

The state of smallness is when you cannot fit into yourself the whole great light that is before you. Then the light comes out in the form of tears. There is no other way you can respond to this huge influence on you.
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From KabTV’s “Secrets of the Eternal Book” 2/12/10

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For the Sake of the Student

528.04Comment: In the show “Dialogues about Kabbalah,” you said that at some point the student and the teacher become like one blood vessel.

My Response: Yes, of course. In principle, the teacher exists for the sake of the student. This is unequivocal.
What are parents for? They give birth to children, raise them, and die. The next generation gives birth, raises children and dies.

Everything exists for a specific purpose.

This goal does not exist at the level of our world. The goal is higher than our world, in the souls.

Naturally, it is the same in the spiritual world, not a single degree exists for its own sake. Everything exists only for the sake of reaching the final state, the ultimate goal: adhesion of all souls with the Creator.

Therefore, the whole life of the teacher is aimed only at preparing the student.
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From KabTV’s “Secrets of the Eternal Book” 2/12/10

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The Best Gift

630.2Question: What kind of gifts should we give to a friend?

Answer: Show him such signs of attention that he understands that you are doing this for the sake of advancing with him to the Creator, to rise together with him.

It can be any kind of gift, expensive or cheap, small, just some kind of token of attention, completely immaterial and insubstantial. It does not matter.

Question: What is the best gift for you?

Answer: I do not need anything material. There is nothing that I would like. The best thing is when the student understands what kind of work I want to see from him and performs it. This is all.

Question: Should he get feedback that this is exactly what you need?

Answer: Yes, I will tell him.

Question: But can you tell him the exact opposite so that the person will not be proud?

Answer: As a rule, I say that I really need it, and I am not lying or flirting. He should be next to me, feel, or even ask me when I need something, for example, to translate something, put together or correct something from the material that the world needs. Nothing else!

If a student wants to please me, he himself must succeed in his advancement, which means to be a teacher, organize groups, and engage in dissemination.
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From KabTV’s “I Got a Call. Best Gift for Laitman” 12/21/13

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Catch the Moment

213Question: How do we know when and what question we can ask you?

Answer: It is impossible! To do this, you need to understand what state I am in, what can be revealed, what cannot be revealed, and so on. The answers to the questions are given in accordance with the needs of society, general and personal ones, the needs of individual groups, the world group, and the entirety of humanity.

All this changes like water in a raging sea, it flows and moves in different directions. Everything is unpredictable.

Comment: It sometimes happens that one can prepare for a lesson and just go through the questions. But when we adjust to your condition, the answer can be much more effective.

My Response: Of course. But do not buy me by saying that you can adjust to me, and you will be effective, and so on. To do this, you need to feel what I feel, and be in the same state, direction, rhythm, and movement. Then you will feel that now is the time to ask a question.
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From KabTV’s “I Got a Call. Ask a Kabbalist a Question” 3/6/13

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“How do you cope with anxiety?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “How do you cope with anxiety?“

One of my students told me that when he discussed his anxieties with someone close to him, like his wife or a close friend, then he found that the moment he started opening up to them, the anxiety decreased—even before he received any advice or support.

Togetherness definitely decreases anxiety. There is a saying in the wisdom of Kabbalah that “a sorrow shared is a sorrow halved,” i.e. when we share a sensation, we divide it up, and it in turn becomes more manageable.

Since it is quite easy to see how sharing our experiences lessens our negative feelings, the question is why do we not use this ability more? Why is it so hard for us to share our anxieties with others?

We are indeed afraid of opening our hearts, letting everyone see that we have certain fears and anxieties. In addition to whatever anxieties we hold within, we usually have additional anxieties about sharing them with others, that it might cause others to perceive us as weak. Since society in general values stronger, smarter, wealthier and fitter individuals, opening up our anxieties to such a society makes us vulnerable to exploitation. We thus need to seek a social environment that would not exploit us for opening up, but would rather give us a sense of faith and confidence that it can help us cope with any negative feelings.

A social setting that can guarantee faith and confidence in its members is one that actively draws itself to the upper good and benevolent force—the force of love, bestowal and connection. It is this very same force that awakens negative feelings in us, whether they be fears, anxieties or several other painful sensations, in order for us to draw closer to that force, and we do so by drawing closer to each other.

If we wish to connect with the upper force and let its perfect quality of love, bestowal and connection fill our lives with a sensation of faith and confidence, then we need to emulate such a quality toward each other—giving others a sense of faith and confidence, and for them to do the same toward us. By wanting to positively connect with each other, we then start awakening the positive force dwelling in nature into the connections we create, and we then feel a new sense of faith and confidence wash away any anxieties that we might be holding within.
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Based on the video “How to Cope With Fear and Anxiety” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Priscilla Du Preez on Unsplash.

Daily Kabbalah Lesson – 12/23/22

Preparation to the Lesson

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Zohar for All “Introduction to The Book of Zohar,” “Mother Lends Her Clothes to Her Daughter” 

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Writings of Baal HaSulam “The Freedom”

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Selected Highlights

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Audio Version Of The Blog – 12/22/22

Listen to an Audio Version of the Blog
Download:MP3 Audio

“Human Rights Day Misses the Most Important Right” (Times of Israel)

Michael Laitman, On The Times of Israel: “Human Rights Day Misses the Most Important Right”

Every December, there is a lot of talk in the media about human rights because the Human Rights Day is observed by the international community on December 10. Human Rights Day commemorates the day in 1948 when the United Nations General Assembly adopted the Universal Declaration of Human Rights.

The declaration sets out a broad range of fundamental rights and freedoms to which we are all entitled, such as the right to freedom, equality, dignity, personal safety, education, and work. Regrettably, there is one fundamental right to which all of us are entitled, but none of us has because we are oblivious to it. Nevertheless, without it, we will have none of the other rights.

The thing is that one, fundamental fact determines everything in our lives: We are all connected to each other and dependent on each other. Since we do not know it, or do not want to know it, we violate each other’s rights left and right, without realizing that by doing so, we are corrupting the very fabric that sustains and nourishes us. Therefore, our most basic right, which is just as much our duty, is to feel that we are each other’s lifelines.

Whether we like it or not, we are all in this together. The general law of nature is “One for all and all for one,” and it is inescapable. The sooner we realize this, the sooner we will begin to live accordingly.

We do not exploit our children or deprive them of basic needs. On the contrary, we try to provide them with everything they need, and then some, because we feel them as extensions of ourselves. Likewise, if we felt that everyone around us is also an extension of ourselves, because this is the truth, we would not exploit them.

Right now, we must fight for the used and abused around the world precisely because we feel disconnected from others. Until we solve that sense of disconnection, we will not eradicate exploitation and the struggle for human rights will be futile and useless. If anything, it will benefit only those who gain fame and fortune presenting themselves as the champions of the poor when in fact they profiteer on their tormented backs.

Because the realization of our mutual dependence is essential for mending the ills of human society, I always insist that education for connection is the single most important and urgent initiative that we must take. It must come before anything else because again, if we know that we are dependent on each other, we will not hurt each other and human rights will not be abused anywhere. Conversely, if we are unaware of our interdependence, we will always find ways to exploit one another, and even organizations that purport to fight for the poor will actually be perpetuating their misery in order to increase their own wealth and power.
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