This entire reality, upper ones and lower ones alike, in its final state of the end of correction, was emanated and created with a single thought. That single thought performs all the operations; it is the essence of all the operations, the purpose and the essence of the labor. It is by itself the very perfection and the sought-after reward, as Nachmanides wrote, “one, unique, and unified” (Baal HaSulam, The Study of the Ten Sefirot, Vol. 1, Part 1, ” Inner Observation”).
Everything was made for the purpose of creation: “to delight the created beings.” This includes all creatures and all actions, and all their sensations, the awakening of the created beings, and their attainment of complete equivalence to the Creator in the end of correction, as the fulfillment of this entire purpose. All of this is experienced by the created beings as a process they pass through, as though changes are taking place within them.
But in truth, both the created beings and all the actions carried out with them, all their feelings, the states they go through, all the worlds, Sefirot, and Partzufim that arise—this entire grand process of development that appears to us—is already contained within the purpose of creation, in the thought of the Creator, apart from which nothing exists! There is nothing else; we exist in His thought, and within it we go through this entire process of development. We live inside His thought!
Therefore, by this one thought the world was brought into being, created, and arranged, and in it the world will reach its final correction. Everything is contained only in the Creator’s purpose, that is, in the relation of the light to the created being, to whom He wishes to give goodness and bring to the state of absolute good.
And it only seems to us as though we exist independently and perform some actions, make efforts, turn in prayer, receive an answer from above, and conquer entire worlds, Partzufim, Sefirot, vast expanses. But all this we merely imagine in accordance with the purpose of creation.
Naturally this does not in the least diminish our work and efforts, even in our world, which is not considered to exist at all. Baal HaSulam says that when our eyes are opened, we will understand that until then we were as though in a dream.
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From the 3rd part of the Daily Kabbalah Lesson 9/15/2025, “The Study of the Ten Sefirot“
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Question: We have holidays ahead of us: the period of Slichot, Rosh HaShanah, and Yom Kippur. If the states of time in the spiritual and material are not connected, then what place do these holidays occupy in the spiritual?
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