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Audio Version Of The Blog – 9/11/25

Posted on September 11th, 2025

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For the Pleasure of the Creator

Posted on September 11th, 2025

Question: The reflected light forms the Kli of bestowal, which includes the light of Hochma, clothed in the light of Hassadim. What is the relationship between the reflected light and the light of Hassadim?

Answer: The reflected light (Ohr Hozer) is produced when the Kli finds the strength not to participate in the passage of the light through itself.

It protects itself from the influence of the light and thus comes to a state where, from that moment onward, it wishes to receive the upper light only for the pleasure of the Creator.
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From the 3^rd part of the Daily Kabbalah Lesson 9/5/2025, “The Study of the Ten Sefirot“

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Questions about Spiritual Work—254

Posted on September 11th, 2025

Question: Reality is presented to a person in the form of “He and His Name are One,” but we perceive only the Name. How can one discern Him precisely in this name?

Answer: The Creator does not decide for a person in which state he wishes to be in connection with the upper light. We are not yet able to reveal this.

Question: Now the friends are asking you questions, and I find that I am waiting for your answer. At the same time, I lose the very question because my desire to receive is greater than entering into the need of the friend. How can I make the friend’s desire in clarifying the question my own?

Answer: I think you simply need to read the same text several times and include yourself in it more attentively. Then you will develop a clearer connection with it and a more directed desire toward it.
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From the 3^rd part of the Daily Kabbalah Lesson 9/2/2025, “The Study of the Ten Sefirot“

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Hear the Creator

Posted on September 11th, 2025

Question: (from 11-year-old Idan) If the Creator spoke with people in the Bible and in the Pentateuch, why does He not speak with us now? And if He does speak with us, with today’s generation, then how can we know about it?

Answer: The Creator is constantly speaking to you, but you do not hear Him. He lives in your heart and addresses you, but you do not want to open your heart!

He knocks on your heart as on a door, but you do not open because you do not hear His knocks, you lack hearing, Bina, the quality of bestowal. If someone knocks on the door and you have a hearing problem, you do not hear it. The “ear,” hearing in spirituality, is the level of Bina, the force of bestowal. If you were receptive to bestowal, to love of your neighbor, you would hear that He is addressing you.

Question: What does He say?

Answer: He says: “Let’s embrace! Let’s be together.” But to embrace the Creator means to be like Him, to live in the quality of bestowal and love of one’s neighbor, and this, I do not want! “Give me something for me personally, then come! But with what You are offering me, do not come! I do not want to open to You.” This is what we say to Him.
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From KabTV’s “Ask Kabbalist,” 4/18/2010

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Don’t Just Become “An Empty Place”

Posted on September 11th, 2025

Question 44. What is “vacant” (Part 1, Chap 1, Inner Light, 4)

This is a place that is prepared to receive corrections and wholeness (Baal HaSulam, The Study of the Ten Sefirot, Vol. 1, Part 1).

A place in spirituality is called desire. And the desire can be “empty,” ready to accept corrections, or not ready for it; that is, it can be suitable or unsuitable for filling.

So how does one check if a desire is ready to be filled? A simple, initial desire is not enough, you need to prepare yourself for correction and filling! Therefore, a mere desire is not yet a “place.” A desire that is suitable for use is called a “place.”

Baal HaSulam gives the following example: if a person has an empty stomach that can hold several pieces of bread, this does not mean that he has a “place.” After all, if he is in a bad mood or has some problem, then he does not feel hungry. He is overcome by other concerns.

Therefore, an “empty place” is not just an emptiness, but a readiness to accept corrections or fillings. That is, a certain development is necessary within the desire to enjoy so that it reaches a state called “place” through four stages. And only when the desire develops to the final, fourth stage (Dalet), can it decide for itself whether it wants to be filled and what kind of correction and filling it needs. That is when it turns into a “vacant place.”

And in fact, we reveal the “place” and not the Creator Himself outside of this place as an abstract form not clothed in matter. We reveal only matter and the form clothed in matter. And that is why the Creator is also called “place.” The light is also a manifestation within the place of desire, a form clothed in matter. And outside of this place, we have nothing to speak about.

Therefore, when it is said about commandments of man in relation to the place, it refers to the desire that has received the correct form. It is to this correct form that we turn, and for us it represents the Creator (Bo-reh), that is, “come and see.”

“An empty place is a place ready to receive corrections and perfection.” And everything else is just an “empty stomach,” unable to receive food because a person is immersed in other concerns. It is not called an “empty place.”

“Empty,” by definition, is a place that has been sufficiently corrected to resemble the quality of bestowal, which will be called the Creator, “come and see.”
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From Daily Kabbalah Lesson “The Study of the Ten Sefirot,” 7/6/11

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If a Lot of Money Comes Your Way

Posted on September 11th, 2025

How can I trust myself? I am entirely in the hands of the Creator, and suddenly I am my own master?

Question: A person should not trust himself?

Answer: No. That is why it is said: “Do not believe in yourself until the day you die”

Question: What death are we talking about?

Answer: The death of the egoistic self. And who knows how much egoism is still within each of us?

Comment: So you think that these tests, which people undergo when win lottery tickets or earn millions on YouTube or TikTok.

My Response: That is misfortune!

Comment: So it is not happiness, not something to be grateful for, but rather something to beware of.

My Response: I ran away from it. And I had enough strength; God guided me so well, in general, to avoid all of that.

Question: But if it happens? Then at least it gives some way out, a little loophole. It happens that a talented person starts earning crazy money while young!

Answer: That is misfortune.

Question: But what should he do?

Answer: Nothing can be done. I do not think there is anything one can do against it.

I had such situations, but they were when I met strong, serious people who could tempt me with wealth and so on. No, I managed to keep safe. Of course, it was all the Creator who did it, but I tried to slip away.

Question: Is it a test? Is it how a person is brought along?

Answer: Yes! A person cannot live without boundaries; firm, rigid boundaries within which he exists. He cannot!

Question: And why does the Creator do this to a person?

Answer: To show an example to others through him. “Distribute your treasury to the homeless and set the slaves free.” This is Shota Rustaveli.

Comment: So, the conclusion is if a lot of money comes to you—run.

My Response: Yes.
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From KabTV’s “News with Dr. Michael Laitman,” 8/20/25

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Egoism Is Not an End in Itself, But a Means for Correction

Posted on September 11th, 2025

Question: What does the commandment “Do not do to others what is hateful to you” mean? How can it be universal for both the corporeal and the spiritual levels?

Answer: In order to master the upper world, we have been given egoism, and by transforming it we could adapt to the upper world.

Basically, egoism is an artificial state, so that by transforming it we would understand the structure of the spiritual world. Egoism is not an end in itself; in general, we do not have to correct it. It is a means of correction, an aid in adapting to the upper world.

No wonder, the Creator said “I created egoism.” He created it for man so that by gradually correcting it each time he would understand and reveal the spiritual world more and more.

Question: In the Kabbalistic method there are two principles: “Do not do to others what is hateful to you” and “Love your neighbor as yourself.” What are these steps?

Answer: “Do not do to others what is hateful to you” is a correction of the egoism, meaning the termination of using it as an ego. While “Love your neighbor as yourself” is already a revolution, it is using egoism in the opposite direction, for the sake of others.
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From the Kabbalah Lesson in Russian, 6/24/18

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