The whole correction is in reconnecting the single system of the common soul that was broken on purpose by the sin of Adam with the tree of knowledge. The breaking was a preparation for our work. We need to collect all the broken pieces and correctly connect them together.

The difficulty of this work is that every time we do something in practice, adding some part, perhaps not even consciously, then as we move to the next part, the previous one disappears. After all, there are new qualities, new sensations, and new conditions.

Even when we read some article we have read before dozens of times, every time we as if hear it for the first time. Everything done in the past vanishes like water in sand and nothing remains. This is actually a good sign that we are moving from one quality to another, and each time we are renewed.

Nevertheless, this brings us to despair because it is not what is accepted in our world: if I study, I must at least remember something, feel something, keep something in my heart and mind, and gain experience. Here there is no experience, as if every day you begin everything from scratch and do not feel whether you did anything before or not.

But this is just a sign that each time we are receiving new qualities for work, new broken desires that we did not have before.

Another difficulty of the work is that we were given a task to assemble the whole “puzzle” of the broken common soul, but we are unable to do it! After all, to assemble this puzzle we need to depict the complete picture that will be revealed to us only at the end of correction. So how do we assemble it?

It is written about this, “The Lord will finish the work” (“The Lord will accomplish that which concerneth me” (Tehilim, Psalms 138)). That is, we just need to put half a shekel, to invest a certain amount of effort by always trying to do this work, like a little child who tries and sweats, but nothing happens. Then we ask the upper force for help, we pray, and it does everything for us. That is, the upper force does all the work; we just need to discover the deficiency for it.

Therefore, the work seems incomprehensible, incessant, and incomplete to us. After all, the correct work at the end should lead to a cry, a request. According to this world’s traditions, the cry and request for help testify to our failure because we are giving up and admitting our inability to do the work. Yet in spiritual work, on the contrary, one must see great success in reaching a prayer, a request, tears, and a broken heart.

This is called the revelation of the truth, and nothing else is required—all the rest the Creator will finish for us. It turns out that this work is very different from what we are used to in our world. We need to remember this and support each other, trying to change our attitude to the work, to its results, and to our role. Egoistic work in this world cannot be an example for our work in the spiritual world.

The conclusion is very simple, “It is not for you to finish the work, nor are you free to idle away from it” (Avot, Chapter 2:21). Our task is to perform our part, to provide our half shekel, and the Creator will add the second half for us. We just need to reveal the deficiency for this: to find out we cannot do it ourselves and at the same time be glad that we are helpless because then we have a reason to ask for help and we know to whom we turn. That is, we feel dependent on the upper force and are glad that we ourselves do not have any strength other than the spiritual spark that pulls us forward.

Our progress always goes into minus, toward revealing the lack, weakness, helplessness, emptiness, and impotence, which only the Creator can correct. This requires changing your attitude to work, understanding that “The opinion of the Torah is opposite to the opinion of the landlords.” “Landlords” are those who know how to learn and do everything without involving any help from above. And the one who studies Kabbalah, on the contrary, feels weak and incapable of anything. This means that he was rewarded with the revelation of truth.

The Creator gave us this work so that we would reveal that the upper force does all the work. Therefore, our work is called “The work of the Lord”: we reveal that He is the source of all the corruption and the source of all the corrections, He gives the work and accepts it, and the goal is an adhesion with Him.

We need a covenant and mutual guarantee to bring about the Creator’s work on us. Without this request, the upper force that organizes everything and assembles us into one Kli will not come. ¹

There is no worse state than to not think about the Creator, to disconnect from Him. After all, then the Creator as if does not exist, we erase Him from the world. We please Him by the fact that we cling to Him, like little children who require help from their father. Most importantly, the request should be directed toward correction. There is no greater pleasure for the Creator than our realization that He is the source of all of creation and the only force acting in it, apart from which there is nothing else.

The created being is the one who is able to reveal this and thereby bring contentment to the Creator. This happens when we discover that we cannot do the work ourselves and require the Creator’s help. We bring Him contentment exactly by the fact that we call upon Him to work. In spirituality, everything is not the way it is in corporeality, because the work itself is the reward. ²

First of all, it is necessary to reach mutual guarantee (Arvut) between us, and through it we will be able to keep all the “commandments,” that is, connect the broken desires. We will do it with the help of the Light that reforms, which is called “the Torah,” we will reveal the Creator within our connection and adhere to Him, which is the purpose of creation. Therefore, everything starts from the mutual guarantee: without it, we can neither keep the commandments (that is, unite the parts of the soul together) and the Torah (that is, draw the Light of correction), nor reveal the Creator, since He is revealed only in our connection. ³
From the 1st part of the Daily Kabbalah Lesson 4/23/18, Lesson  on the topic of “Signing The Arvut In The Ten” (Preparation for the Convention “All As One” in New Jersey 2018)
1 Minute 0:20
2 Minute 23:25
3 Minute 62:18

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The History Of Humanity – The Development Of The Mutual Guarantee (Arvut) – Part 3

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