The Torah, Book of Leviticus, “Acharei Mot” 16:21-16:22: He (Aaron) is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.
Letting a goat into the wilderness stands for releasing the desires that are as yet impossible to correct nor suitable for working with for the sake of bestowal. It’s the basis of the notion of a scapegoat.
The other goat, the one that is killed, symbolizes the egoistic desires of a person who is still at an animate level and who is in the process of rising to the speaking level. People use this animal as food, i.e., they implement their desires for the sake of bestowal
Laying both hands on the head of the live goat means controlling our thoughts that we as yet cannot refine nor use for the sake of others.
Question: What does send the goat away into the wilderness mean?
Answer: From the material point of view, the wilderness is the place where wild goats live and die naturally.
From the spiritual point of view, they signify the desires that we reject and that are considered dead. Killing them is beyond our power, only a desert can cope with this task because we ban ourselves from using these desires, i.e., we fill them with emptiness that eventually kills them. And then there is the resurrection of the dead i.e., the desires that are subject to correction are revived.
The Torah, Book of Leviticus, “Acharei Mot” 16:26: The man who releases the goat as a scapegoat must… This is speaking about a messenger who takes the goat far away into the desert and leaves him there. In other words, the one who has to let his most powerful and huge internal desires go. Only a priest (Kohen) can do it. If not a Kohen, then only a special envoy can cope with this task. The person who does it experiences huge internal tension.
The envoy then returns and washes himself, since he was connected with impure forces, with the desert. He has to internally purify himself. After he rejects all desires and thoughts that cannot be used correctly, that is, when he sends them to the desert, he has to clean himself. It happens under the influence of the Light of Hassadim that is represented by water.
From KabTV’s “Secrets of the Eternal Book” 3/06/14