Question: Why do we naturally want to receive the Torah as a kind of good, which we are “supposed” to receive?

Answer: And who said that the Torah, the method of correction, is perceived as good?

It is said: “I created the evil inclination, and I made the Torah as its spice.” The Creator created, on the one hand, evil, and on the other hand, a “spice,” against it, the force of correction. But what good is in it? What is good if I have a damaged car that needs to be fixed?

Look at the world. Who envies the Jewish people because they received the Torah? Except the people who are attracted to the purpose of creation, to correction, others can bring a variety of definitions of the Torah, and no one would name the Light that Reforms. No one will say that the essence of the Torah is the correction of evil in oneself and that we need to immerse ourselves in this process.

Our definition of the Torah as the Light that Reforms does not seem to bode well. We are talking about the force of correction which confronts all the evil that should be revealed in us. Revelation of evil is always very unpleasant, uncomfortable, and not gentle. This is something terrible: a grave illness and a cure for it.

It is no coincidence that children live through some diseases that will ensure their continued immunity. We need to experience every state on the path, discovering evil in each, suffering from it, and then correcting it.

So, who needs this? In the correct definition of this word, the term “Israel” promises sweet life to no one. If you look at the history of the Jewish people, then there is nothing to envy. Only a handful of people in the world are attached to Israel to share its fate. Perhaps they may have inherited their attraction from the Reshimot (reminiscences) of the lost tribes.

It is difficult to expect a mass influx there where we are working against egoism.
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From the 4^th part of the Daily Kabbalah Lesson 7/9/14, “Unity of the People”

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