From Rabash’s Article “The Duty to Convey the Story of Exodus from Egypt”: The Book of Zohar explains why one shouldn’t eat matzah during the year, but only during Pesach. It is similar to the king who appointed one of his subjects to be a minister and on the day of his appointment dressed him in luxurious clothes.
Later, the subject took off these beautiful clothes. He was wearing them only for one day when he took a position of a Minister to celebrate the event. Afterward, every year he commemorated his appointment and dressed in his festive, solemn clothes. This example explains why we eat matzah only during Pesach to honor the exodus from Egypt.”
Each spiritual root has a corporeal branch. The entire universe represents a single will to receive, “something out of nothing.” Besides it, nothing has ever been created. The Light impacts the matter and leaves its imprint on it.
Only because of its imprint and due to the four stages of HaVaYaH can we explore the Light. If we manage to change our desire, we will attain the Light that created the matter and left its imprint on it.
Exiting from the egoistic forces (Klipot) is just one of the stages that lead us to the attainment of the Light. If we manage to achieve this stage, we will detach from our nature that was made out of nothing and begin connecting with the imprint of the Light that is present inside the desire. We will learn what the Light is, what It does, how did It create everything, and what happened to all fragments of the Creation long before this world and man emerged.
In other words, we rise to our root and learn that there was a special point called the “exodus from Egypt” in the program of creation of the desire and in the Light’s impact on it. The desire stops sensing only itself and is no longer confined to its nature; it goes out and begins feeling the Light, its origin, the Root.
From this moment on, the desire has already established a mutual connection with the Light and they begin acting as partners. The upper root that allows us to approach it and work together with it is very important since it is the point where a Man (Adam)—(Domeh) the one who is similar to the Creator—appears. It’s like a birth! That’s why the exodus from Egypt is called a spiritual birth of every individual soul. This explains why we honor this state.
There is a correlation of the spiritual root of the material branch that is imprinted in the categories named world, year, and soul. This world was made as a projection of the spiritual world, that’s why for each spiritual action or event, there is a corresponding material branch in this world. This is why we celebrate the entire spiritual process that we go through in the branches; it is called a yearly cycle.
All our traditions are a material reflection of spiritual actions that we hope to attain and implement. Exiting from the will to receive and attaining the very first sign of the similarity with the Light, i.e., spiritual birth, is called the exodus from Egypt. It is the initial step for all of us. This month is called the first among all other months. It denotes the beginning of the spiritual growth of a human being.
By all means, we advance for many years before arriving to a sensation called Egypt and realizing that it’s impossible for us to stay at this level. Although this state is very hard to reach since for that we have to experience more pressure, undergo unpleasant sensations, acknowledge that we are unable to exercise self-control, and divulge our slavish dependence on our egoistic nature.
The fact that we live in this material world is of great help to us. It’s a spiritual state in which we completely depend on the will to receive, and thus have no connection with the Light. This step allows us to experience material sensations. It seems to us that we live in the materiality, at the last level of sensations that manifest inside the will to receive.
Due to materiality, we can organize our lives in a way that we get a chance to exit from it and begin sensing spirituality.
From the 1st part of the Daily Kabbalah Lesson 4/13/14, Writings of Rabash