The Integral Of Desires

Dr. Michael LaitmanIn Kabbalah, as compared to other sciences, it isn’t enough for a person to simply study and understand the studied material, even if he feels it in a regular, commonly accepted manner. The uniqueness of the wisdom of Kabbalah is that a person feels internal changes in it. Actually, he changes the foundations of his desire, mind, and heart. A new desire is revealed to him, consisting of 613 desires and 613 connected and corresponding thoughts enabling the realization of the desired. In general, these desires and thoughts comprise the person’s soul. That is what the studies reveal to us.

Before that, a person only had a point, the smallest Reshimo (informational gene) existing in him from previous stages of development, which we’ll attain afterward. In all our work, the only thing that can facilitate our self-development is drawing and increasing the force of the Light influencing the point concealed within us to the maximum, developing it as quickly as possible.

That doesn’t mean we can just turn on the faucet so the Light will flow more quickly. In order to hasten our development, we need to be prepared to change.

We don’t hold a knob in our hands, which regulates the Light coming from the Creator to the Menorah. I can only turn that knob from within the point in my heart. Try to discern if the point in your heart is connected to the switch. You don’t control it, and the only option is to be included in a group. That is because in this system, comprehensive and abstract Light from Infinity flows. Thus, in order to regulate it, there must be a total (∑), integral (∫) of efforts, reaching infinity. Only by being included in all the friends further and further, will I be able to turn the switch and increase the Light in accordance with the law of equivalence of form.

The Integral of Desires

What is that law? I’m not in equivalence of form with the switch, the absolute force of the Creator. However, at my degree, I can operate it to a certain extent. The difference (∆) between us remains, and some sort of adaptation or equivalence exists in all.

Question: Is this switch personal for each one or common to all?

Answer: Common. What operates is only the prayer of many, the common desire.

Question: How can we create a permanent connection between the point and the switch?

Answer: It’s impossible. Because being permanent symbolizes lack of motion, in such a case you won’t develop. You will always be driven away from the path by evil desires.

In the “Introduction to the Study of the Ten Sefirot,” Item 17, Baal HaSulam brings the words of the Talmud: “If thou cometh across this villain, pull him to the Beit Midrash (seminary),” to a place where we all demand the Creator, meaning a group, the collective force concealed amongst the friends.
From the 4th part of the Daily Kabbalah Lesson 2/7/12, “Introduction to the Study of the Ten Sefirot

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