A question I received: Peace to you. Michael, you are a living sage, though for now you only exist in the virtual world for me. But of course you exist in the real physical plane as well.

One of my goals is to affirm Faith in the physical world. How can we join efforts in doing this? I can tell you a little about myself. My Spiritual Birth happened at the age of 27, and there is a stamp on my right hand attesting to this. As I understand it, our plans and goals are the same. I’ve already passed all the main milestones of this path, but I am still driven by the desire to help fulfill the mission of the Upper Light and praise the Almighty.

The information that you obtain from various sources, through studying and disseminating the teaching of Kabbalah, has been revealed to me from above without any intermediaries, and I obtain my knowledge directly from the Holy Grail. Nonetheless, our knowledge coincides in many ways, and we have a lot to share for the benefit of humanity. Write to me if you’re interested in my offer and want to collaborate. You know that there are no coincidences.

My Answer: I receive many offers like this. The thing they all have in common is a lot of inner confusion. My advice to you is to bring your inner world in order. The best way to do this is by reading Baal HaSulam’s articles. This will put everything in its place and remove everything that’s unnecessary (Faith, Spiritual Birth, the Holy Grail, and so on). After that I invite you to collaborate!

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A question I received: I converted to Judaism five years ago after a lifetime of study and searching. In these past few years I have been awed by the Torah and its Pardes. Now, due to your lectures, I have fallen into a dangerous question. When Boreh Olam (the Creator) says, “My thoughts are not your thoughts,” and the wise men say that the Torah is the wisdom of Boreh Olam, i.e., his thoughts, does this mean that for the past few thousand years, the practicing Jew has got it all wrong, and in fact my search has brought me to the wrong place?

My Answer: Man was created egoistic from the very beginning. His thoughts are opposite to the Creator’s thoughts. The Kabbalistic group (Abraham’s students) was called “the people of Israel” because of their aspiration: Isra-El – straight to (similarity with) the Creator. This is how they lived until they fell from the spiritual level of “Love your neighbor as yourself” into egoism. This is called the destruction of the Temple.

Since then, this group has existed in exile from the spiritual level, in egoism and “unfounded hatred for each other.” Instead of attaining the Creator, He is concealed to them. Instead of direct communication with Him, there is religion. Instead of mutual deeds with the Creator (correction and adhesion), they perform mechanical “commandments” based on egoism (Mitzvot Anashim Melumeda – mechanical actions that are taught from childhood and are performed automatically).

No one is to blame for this condition of the nation – the downfall had to happen. But today (for nearly 100 years already), we are obliged to begin correcting ourselves and to thereby come out of exile. Those who oppose this are opponents of the nation, the world, and the Creator.

Besides this, you should just study Kabbalah. It doesn’t matter what religion you belong to. Kabbalah is for everyone!

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Baal HaSulam Article: “The Revelation of Godliness (Matan Torah)”
Baal HaSulam Article: “Exile and Redemption”

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Here is Lesson #5 from the Congress:

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Two questions I received on how to advance most effectively:

Question: Please tell us about your daily schedule and what kind of a daily schedule should a student of the Creator have in order to advance toward the goal most efficiently?

My Answer: Study in the morning before work for 1-3 hours. Devote all your free time to study, the group (physical or virtual), and dissemination of Kabbalah in the world (education). In general, you should learn and teach others about the world we live in, in order to accelerate the correction of our nature and to thereby become equivalent to the Creator.

Question: For now I don’t have a desire to fast. What is the purpose of fasting? Is it true that fasting is intended to keep me focused on the intention to bestow to the Creator?

My Answer: The restraint should happen in the area of expressing egoism toward others, and through the aspiration to devote all your free time to study and dissemination of the method of correcting man’s egoistic nature.

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Here is Lesson #4 from the Congress:

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The Congress that is currently taking place in the UK is the first Kabbalistic Congress to take place after the revelation of humanity’s crisis. Just two months ago we held a Congress in Odessa on the Black Sea, and back then we still couldn’t speak about the future as explicitly as now, since now it is a definite requirement. We are entering the period that Kabbalah was intended for, the reason it was revealed to man, because its application can bring the world to the one and only goal, but through a completely different path – a path that is pleasant and swift, through realizing the law of Nature which states that “The global humankind must unite into one whole, according to the law of ‘Love your neighbor as yourself.’”

This is against our nature, we hate it, it seems unrealistic, and is repulsive to us, but it is necessary because it is a law of nature. Hence, this state can be achieved either through great suffering, or by attracting the Upper Light upon us. Kabbalah is the method of attracting the Upper Light for our correction. So use this means, pass it on to others – and then all of humanity will gradually and easily shift to a different state that’s harmonious with Nature – the state of rest, confidence, and happiness.

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Below are links to the lessons I gave so far at the international congress in Great Britain. I give the lessons in Hebrew, and they are simultaneously translated to English, Spanish, French, German, Russian and other languages.

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Preface to the Science of Kabbalah (“Pticha”). Items 3-5, summary:

3. The order of distancing, of the weakening of the desire to bestow, resulting from the development and growth of the desire to receive, from above (from bestowal, similarity to the Creator) downwards (moving away from Him) – happens along five degrees or five worlds: Adam Kadmon, Atzilut, Beria, Yetzira, and Assiya. The World of Assiya includes our world (HaOlam Hazeh). “World” – Olam comes from the word Olama – concealment, because to the degree one grows distant from similarity to the Creator, the Creator becomes concealed.

All creatures originate and have their root in the World of Infinity, in the Thought of Creation to “delight the creatures,” in their initial state.

4. The distancing of the creation from the Creator is necessary for the following reasons:

• To give creation (man) an opportunity to be independent. This is accomplished through the complete concealment of the Creator in our world.
• The gradual distancing occurs through the Light’s fulfillment and its subsequent expulsion. These contrasting states create sensations, realizations, and experience in the desire, giving it the opportunity to compare, and thus make it suitable to achieve its intended purpose.

The creation’s purpose is the following: after its forced descent into our world, it is to use its free will and awareness to compare and to choose bestowal over reception. Thus, by choosing that similarity to the Creator is the most important thing, creation must gradually ascend to Him, until reaching full equivalence and adhesion with Him.

5. The degrees, the structure of creation, and all the actions are determined by the nature of the Light and the desire.

Phase 0: Light (the Creator’s attitude to the creature) emanates from the Creator’s plan to create the creature in order to delight it by making it similar to Him (the small state is not considered complete). This phase is called zero or the root. It incorporates the future creature in the form of a point of the future desire, similar to a drop of semen or a seed.

Phase 1: The Light influences the point of desire, developing it to Its own size and then filling it. The desire feels the fulfillment, called the Light of Wisdom (Ohr Hochma). Because the desire is fully dependent on the Light, it doesn’t feel anything besides mere existence, like an embryo within a womb. This phase contains everything that the Creator had allocated for the creature.

Gradually the desire becomes aware of its distinction from the Light and wishes to become like the Light – bestowing. This new desire is defined as a new phase:

Phase 2: This is the desire to bestow to the Creator, to be like the Light. As a result of this, the desire feels a different kind of pleasure than in phase 1 – the pleasure of being similar to the Creator, the Light of Bestowal (Ohr Hassadim). However, gradually the desire realizes that it merely desires to bestow, but does not actually bestow. This realization results in the emergence of a new desire – “to receive for the sake of bestowal,” and this is already defined as phase 3.

Phase 3: The desire receives like in phase 1 (the Light of Hochma) with an intention like in phase 2, and feels that it bestows, like the Creator (the Light of Hassadim). Due to the sensation of being on the Creator’s level, a new desire develops – phase 4:

Phase 4: This is the desire to enjoy the Creator’s status or position by receiving the following from Him:

a) The pleasure of being filled with pleasure, and
b) The pleasure of being similar to Him.

Since the desire receives everything that can possibly emanate from the Creator, phase 4 constitutes a fully developed desire.

Related Material:
Download PDF version of Pticha

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