Good And Evil Are Spiritual States

g20 When I reveal the wicked forces of the spiritual worlds, called Klipot, and the forces of goodness opposite them (as it is written, “The Creator made one against another – wickedness against holiness), then I attain a level of existence inside these parallel systems of good and evil worlds. Thus, I feel heaven and hell opposite to one another. It’s impossible to feel one without the other.

Let us hope we will attain all of this and become the “sinners” of which the Torah speaks. To be a sinner means to exist opposite to your “righteous” state; it is when you toddle between “sinner” and “righteous,” alternately becoming one and then the other. By “zigzagging” in this manner, one advances higher.

All of this refers to the system of the spiritual worlds that we are facing. There is nothing there resembling the colorful pictures of heaven and hell that religion has frightened us with. We have to free ourselves from all these primitive superstitions and realize that nothing can happen to our body after death besides disintegration, since the body is no more than a protein-based matter.

We have to understand that there are only two forces acting inside us – reception and bestowal. However, they can be called by many different names. Everything consists of them and everything exists only in us.

A name is a desire (HaVaYaH) with the Light (Ohr Pnimi) in it, which was attained by a human being. A holy name refers to a property of bestowal, and a wicked name refers to a property of reception. Even the name of the worst villain described in the Torah refers to a revelation of the Creator, but from the opposite side; it refers to the property of egoism inside a person. All the good names refer to the revelation of His “face,” goodness, the property of bestowal inside a person. All of this talks about the revelation of the Creator inside man.

All the good and evil forces acting “above this world” are the revelation of the Creator’s forces either from His front side or His reverse side, as Moses was told, “And you will see My back but will not see the face.”

Nothing exists besides the creation and the Creator, and the Creator can either be concealed or revealed to creation. Our task as creation is to reveal the Creator – the only acting force in the universe. All the rest that we now perceive as an “external world” is also inside us, but in our desires that have not yet been revealed.

This is the picture we have to imagine. We have to understand that nothing is worse than our current state, the state of complete separation from the Creator. Namely, our world is the worst of all worlds (states).

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