A Group Is a Circle with the Creator at Its Center

528.04Question: How can you check whether you are applying your 100% effort toward the group’s common center so that a proper circle is formed?

Answer: One hundred percent effort in the group can be checked by whether you are left without a single thought about yourself because you understand that all your attainments, even egoistic (Lo Lishma) ones exist only in its center.

There is no other place where you could reveal anything greater than earthly, material life except in the group’s central point. And now, all together, like children in a kindergarten, try to make a circle!

But where is that center? How do you find it? There is no center; it is an imaginary point. First you must make the circle, and then you will find its center. This approach is accepted in the spiritual realm.

In the material world, you first choose the center and then draw a circle around it with a compass. In the spiritual world, we reveal the central point in which the Creator is found precisely by building the circle. And then we reveal Him. We proceed from below upward in our revelation.

Within a single person, there is nothing to be done; he will remain at the degree of animal desire. But if he builds a circle with other people, a human form, Adam, is formed, that is, one similar to the Creator. If everyone is in balance, in harmony, all connected, that form that resembles the Creator, is called Adam, a man.

How then do we by our common efforts build the circle among us? All the writings of RABASH about the group explain that. Each must annul himself relative to the others in order to receive from them the greatness of the goal. And the goal is the attainment of mutual bestowal.

We all together apply a single common effort toward one another, and all together toward the Creator. This is called: “Israel, the Torah, and the Creator are one.” After all, we all wish to build among us a network of mutual connections that covers and fills the entire circle we construct. And when we complete it, we reveal the Creator in the center of that constructed circle.

We sense Him throughout the whole network that covers this circle and stretches between us, but His root is in the very center.
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From the 3rd part of the Daily Kabbalah Lesson 6/27/11, “The Study of the Ten Sefirot“

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We Must Accept the Reign of Love

294.4What is love? It is when I feel myself physically connected with another, dependent on him and he on me so much so that I cannot exist without him, and he cannot exist without me. Such a state obliges us to care for one another.

Question: So I have a desire for him to feel good all the time? For him to be happy?

Answer: I think about him because by doing so, I also ensure my own well-being.

Comment: You are not destroying this egoistic foundation. You are not destroying it; it always remains.

My Response: And it is necessary. You cannot get rid of it. It is like in a couple who love each other; it is egoistic love. They understand that without each other, they will feel worse. And they care for one another because in doing so each one is really caring for oneself.

Question: Then when does war, hatred occur? At what moment?

Answer: When those bonds are broken. When I stop caring about the other, I begin to fight with him. There can be no peace. Peace can exist only when we are dependent on each other, when this dependence is mutual, and when we absolutely must be together.

Question: So your main advice is to build such connections that can never be broken?

Answer: Yes.

Question: In everything, be dependent in everything?

Answer: In everything. That is how it is in nature. That is how it is in the global nature, in the  cosmos, everywhere is the same.

Question: If we speak of governments, should their main concern be to ensure that one cannot exist without another? That I cannot exist without the other?

Answer: Yes.

Question: What happened to the world then? Why is it like this?

Answer: People became independent. They think they can exist without one another, can conquer one another, and so on. But in fact, that is not the true principle.

Question: Yet we have always said that today’s world is interconnected, completely interconnected. Why don’t we see it?

Answer: We do see it. That is why the world still exists and remains interdependent. But you see how people use this mutual dependence in a way that leads to poverty, to death, and so on.

Question: So still, this principle “that I should feel good and not that he should feel good,” this principle rules—“that I should feel good”?

Answer: Unfortunately, a person does not understand the universal law that it can be good only if it is good for everyone. Otherwise, everything constantly boils in a cauldron of hatred. That is our egoism, created by the Creator so that we would see that we can never get along with each other except if we accept the rule of the Creator, the rule of love, and cover everything with this feeling, with this attitude.

Question: So this egoism, I must cover it with love?

Answer: Yes, and this must be practiced every day, remind ourselves, speak about it every day, and so on.

Comment: A person always feels that the work should end someday. But you say it will never end.

My Response: Never. Every day you must think about how you love the other and hear the same from him.

Comment: That requires not just inner strength but higher forces!

My Response: When you understand that it is inevitable, it no longer feels difficult.

Question: Is there a moment when it becomes an easy path?

Answer: Yes, it becomes second nature.

Question: And for close ones to live in peace and love, what is needed for that?

Answer: They must need each other, need and not suppress and get rid of each other to be free, but understand that their life, their freedom, their very existence depends on the other.
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From KabTV’s “News with Dr. Michael Laitman,” 10/23/25

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Prayer to the “Heart” of the Highest Degree

938.04We all understand how important prayer is, which emanates from our connection with each other, from a common heart. It has the power to rise directly to the Creator and enter into Him so that He will feel that we are all directed in only one direction: toward the connection between us and Him. Let’s hope that we will be able to do this. May the Creator help us!

The main thing is to achieve the right prayer, the right desire, by uniting all hearts into one heart, and from it raise our request to the Creator. We will try to create this common force, which is all directed at the Creator, and it will help us rise to the Creator and embrace each other. And then we will surely receive the same answer from Him. The Creator will embrace us all together and unite us into one body with this embrace.

Proper prayer is a request that comes from our common heart and reaches the “heart” of the highest level. Each of us joins this common heart, which aspires directly to the Creator and is included in Him. We have no other desire, and there is no other place for us but to feel ourselves at this central point of connection between all of us and in union with the Creator.

The task of every person at the congress is to find a way to unite with his ten and all the other tens into one big spiritual Kli, and to unite this common Kli with the Creator. That is, to unite into “one man with one heart” and thereby reveal the Creator.

We all cancel ourselves out and want to unite together into one desire in order to feel and reveal the Creator in this desire. Even if we are still far from each other, our desire to unite will bring us closer and raise our bond to the height of “one man with one heart.” And from this point, we will feel fused with the Creator into one whole.
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From the International Kabbalah Convention 10/9/25, “In One Prayer,” Lesson 1

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The Boundary of the Kli

232.08Question: What is the reality of the restriction of the light? Why must the created being be limited in order to perceive this light?

Answer: Any spiritual state can be felt only if it is limited. The boundary of the Kli means that the Kli cannot receive more than its measure. It is precisely through its ability to set such a boundary that it gains the possibility to receive the upper light within that limitation.

Question: Does this mean that in the state of complete correction these boundaries disappear?

Answer: In complete correction, everything is entirely different.
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From the 2nd part of the Daily Kabbalah Lesson 10/21/25, “The Study of the Ten Sefirot“

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Appeal To the Upper Partzuf

239Question: We are supposed to receive the light in order to pass it on to our friends. How should we correctly approach this understanding?

Answer: You must appeal to the upper Partzuf, the Partzuf of Adam Kadmon. It is He who grants you the ability to perform restriction (Tzimtzum), to establish a screen (Masach), to raise reflected light (Ohr Hozer), and to receive in order to bestow (Lekabel al Menat Lehashpia).

All these actions can only be carried out with His help. The upper Partzuf must perform these actions upon you after you express your desire for them to take place.
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From the 2nd part of the Daily Kabbalah Lesson 10/21/25, “The Study of the Ten Sefirot“

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Daily Kabbalah Lesson – 10/29/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #113 “The Eighteen Prayer”

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2nd part of the Lesson — Writings of Baal HaSulam, Shamati #213 “Revealing the Deficiency”

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 2

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4th part of the Lesson — Conversations of a Kabbalist with His Students During the Day

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Audio Version Of The Blog – 10/28/25

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What is a “Round” Desire?

243.0141. What is a “circle” ?

If there is no discernment of above and below among the four phases of the will to receive, it is regarded as a circle (like an image of a corporeal circle, where there is no discernment of up or down). Because of that, the four phases are regarded as four concentric circles one inside the other, where it is impossible to distinguish up from down in them (The Study of the Ten Sefirot, Part 1, “Questions and Answers on the Meaning of Words”).

A “circle,” in which there is no difference between top and bottom, does not mean a desire that simply cannot be measured or evaluated, and therefore we cannot tell what is more important (higher) or less important (lower) in it. Nor does it mean a single, solid desire that contains no components and naturally has neither top nor bottom.

A “round desire” is a verified set of desires united by a special mutual connection in which they are completely equal and have neither “top” nor “bottom.” This is what is called a “circle” or a “sphere.”

But in relation to what can we measure and confirm that all these desires are equal and form a circle? Within this circle, there is one special point common to all these desires—the center of the circle. And in relation to this center, all the points (desires) are equal; therefore, they form a circle.

This center is not some additional, separate desire. It is their common unity, and they themselves create this center. And therefore, in relation to this center, each acts equally toward the others. Each one may possess his own strength and character, but in their relative form there remains complete equality—and that is why it is a circle.

This is precisely how a group is built in the form of a circle if each one acts with one hundred percent of his ability in relation to the common desire (the central point).

If all the desires of Malchut of the world of infinity, an infinite multitude of desires, unite together in one common center, and each applies proportionally equal effort, then the resulting form is a circle.
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From the 3rd part of the Daily Kabbalah Lesson 6/27/11, “The Study of the Ten Sefirot“

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Thought Concentration

219.01Question: On what thought should one concentrate in order for the potential of receiving upper light to be truly realized? What should I think about?

Answer: You should think about how to understand your teacher, what Baal HaSulam, wrote for you.

I don’t know how many times I have read it, but probably not less than a hundred times. Try to imagine all the time that you are participating in this action.
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From the 2nd part of the Daily Kabbalah Lesson 10/21/25, “The Study of the Ten Sefirot“

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Chinese Wisdom

 202Сomment: The wisdom of the Chinese people is often very profound. For example:

“The one who points out your flaws is not always your enemy, and the one who praises your virtues is not always your friend.”

My Response: This is absolutely true. The most important thing for a person is to correct oneself along life’s path. And someone who points out your flaws is doing enormous work on your behalf.

In order to discover these flaws on your own (let alone correct them), you would encounter countless obstacles, bang your head against them, and get into trouble. People sometimes end up in prison, get free after a few years, and have to start all over again. But if someone can truly point out your shortcomings, and you are able to feel them, understand them, and recognize them, that person spares you enormous suffering.

Comment: Yet we often consider such a person an enemy: “He exposed my flaws, he humiliated me.”

My Response: Humiliation is a different matter. I can feel my flaws and still rejoice that someone has pointed them out to me. But the one who says nothing, or even flatters me, perhaps he does so maliciously so that I will not pay attention to the corrections I need to make.

Question: So it is not in vain you keep saying that someone who criticizes you is closer to you than someone who praises you?

Answer: Yes, of course.

Question: Do you listen to someone who suddenly tells you something about yourself?

Answer: I very much wish I could.

Quote: “What happens, happens at the right time.”

My Response: We must accept this apriori as an axiom. The thing is that everything comes from the world around us and has its own path of development. Therefore, all that unfolds in front of us comes from this great mechanism in which we exist as small participants.

We need to understand that everything happening around us in society or in the universe as a whole occurs according to a vast plan, and we are within this plan. Our task is to fit into this plan, not to change the external flow by any means, but to correct ourselves so that we adapt to it.

Question: And then I will feel that whatever has happened, has come at the right time?

Answer: Yes. It has come on time, properly and correctly. And suddenly I begin to understand the correctness of everything that happens and how perfectly it suits me.

Question: And I have no regrets?

Answer: There is nothing to regret because everything happens outside of me, before me. And what I am shown are just the steps that I must take within myself to perceive everything correctly, to agree with it, to connect with it, and to move forward in resonance with it.

Question: That is, in harmony with it?

Answer: Yes, in agreement with it.

Quote: “He who drinks the water must remember those who dug the well.”

My Response: Beautifully said. And one must be grateful to them because the one who dug the well was not thinking only of himself, he was thinking also of me, anticipating my need.

Therefore, I am deeply grateful to him and must, in some way, repay him, whether simply with my heartfelt attitude, or perhaps by doing something good around that well myself. In general, even a warm, grateful feeling toward the one who opened a source of life for me already helps to correct the world.

Question: This sounds very much like a Kabbalistic approach. That is, instead of focusing on the pleasure I receive from the water, I turn my thoughts to the one who dug the well for me. Should a person behave this way in life, for example, by digging wells for others in turn?

Answer: A person must feel that everything he has around him and in the world was given to us by our ancestors who left it behind. And we must do the same for others, and for future generations.

Quote: “Misfortune enters through the door that was opened to it.”

My Response: That depends only on the person.

Question: Am I the one who opens the door to misfortune?

Answer: Yes, naturally. It is us who do all this.

In fact, the world is filled with boundless, absolute happiness, but by our own attitude, we turn it into the opposite. This is why it is said allegorically that we “open the door” to misfortune.

Question: And what if I were filled with the thought that the world around me is absolute happiness? If I constantly thought about this and strove toward it, would I still open the door to misfortune? Would misfortune still come to me?

Answer: This is our egoism. In truth, it exists within us so that we may learn to recognize and open far more doors to what is good. But we use it incorrectly; that is the problem.

A person is essentially unhappy. He is given an egoistic desire, a foundation, a character, an aspiration, but only so that he may correctly sense in advance what to avoid and how to adjust himself. Yet he uses this desire in the wrong way.

Question: Is that why he opens the door to misfortune?

Answer: Exactly. He keeps stepping on the same rake. Imagine there are “rakes” placed on the ground to show you the right path and to guide you to walk between them. But instead, you constantly step directly on them. This wrong perception of life stems from the fact that we relate to it totally incorrectly. That is, in fact, we fail to understand that egoism itself shows us how to walk properly and what to avoid. But we use it in its direct sense, and so we step on the rake again and again.
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From KabTV’s “News with Dr. Michael Laitman,” 11/10/24

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