I’d Rather Have My Cow Die than My Neighbor Have Two

49.01Comment: A well-known parable explains our nature in the most colorful way. Once upon a time there was a poor man, he had a rich neighbor. And the poor man prayed to the Creator: “I want to be as rich as he is.”

The Creator told him: “Please. I’ll give you everything. I’ll give it to you, and I’ll give him twice as much. You will be rich; he will be twice as rich. You’ll have a house;  he’ll have two houses.”

Then the poor man said: “Then pull out one of my eyes so that the neighbor will lose two.” And there is another ending: “Then beat me half to death.” There are a lot of different options here.

My Response: Yes. We see this today too in skirmishes, in wars.

Question: Is there still such a thing: “It’s not as scary that my cow died as it is that my neighbor’s one is alive.” Humanity has come up with a lot of such beautiful quotes.

Tell me, why can’t we focus on our happiness?

Answer: You can’t experience happiness in isolation from others. Only in comparison.

Comment: But I was given a house, I have a warm home, I have all the wealth. Why do I have to always notice that he has two houses and suffer from it?

My Response: For this, it is necessary to correct the nature of man. There is no other way!

Question: I will always suffer if he has better and more than I do?

Answer: Yes. This is egoism. I can’t look at what I have, I look at what the other has. And I may have several times more than him, but he also has. And as long as he exists and he has something, that’s what I want.

Look at children as they take toys from each other. You convince them: “You don’t need it, look, you have this,” no, it doesn’t matter. He hides his toy behind his back and demands what the other has. That’s what nature is.

Comment: But I, as a parent, instruct him and tell him the right things. I say, “Give the other…”

My Response: But he doesn’t want to listen.

Comment: He doesn’t want to listen, but I want him to do it.

My Response: It doesn’t matter, the Creator wants it.

Question: Through me?

Answer: Yes, sort off. You’re acting like a Creator here. And it doesn’t help.

Question: So I pick up this formula when I’m a parent, nevertheless?

Answer: Yes, of course.

Comment: I like this formula.

Answer: Because you are no longer a child.

Comment: Yes, but I tell him: “Share with him, give it to him.”

My Response: No, he will hold and cuddle it.

Comment: That’s for sure. But I lead to the fact that I myself continue to be the same as a child. I look: it’s better there, and I’m already nervous.

My Response: That is absolutely right.

Question: This is how we eat ourselves. We just devour everything inside ourselves. Is that what we’re dying from?

Answer: Apparently.

Question: And what should we do with all this?

Answer: Continue.

Question: Until when?

Answer: While we are living. 🙂

We still have to spread our idea, the Creator’s plan, and it will work.

Question: What is the Creator’s plan?

Answer: It is for us to rise above our egoistic nature. And it will work.

Question: And then how will I look at my neighbor if I rise above nature?

Answer: As a partner in the implementation of a common plan.

Question: That he, too, is moving toward rising above egoism?

Answer: Yes. We just need to educate everyone!
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From KabTV’s “News with Dr. Michael Laitman” 10/13/22

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The Truth about Virtual Relationships

Kabbalah & Relationships

Tips on how to build successful relationships based on the spiritual principles and understanding of our nature

Virtual relationships are the product of our own imagination.

Many people today create “virtual romantic connections” on social sites such as Facebook. They meet other people, share pictures, and even fall in love with their virtual partners!

The reason we are so drawn to our virtual partners is because the connection we make with them is non-material, detached from physical contact, and even “spiritual” in a way. Since we’re not tied down by any physical limitations, we’re let free to fantasize as much as we want to, to attribute all the best qualities to our virtual significant other, and to raise our connection with them “into the clouds,” so to speak. We convince ourselves of how special this connection is, and that it’s an opportunity to reach beautiful, perfect love.

But unfortunately, it’s all an illusion. Over the Internet, a person’s physical features are hidden and his inner aspects emphasized. One can express himself in any way he wants to, but the problem is that we lose sight of reality as we become unknowingly immersed in this game. We forget that we aren’t dealing with a real person, but with our own imagination.

When we see someone in real life, in person, then we can tell whether they really have certain traits or not, and we can see whether those traits are real. On the Internet, however, we only see a (carefully selected) picture and read a few lines that are more likely than not to be lies – and we go off imagining things that are completely unrealistic. However, the moment we meet our virtual partners in person, this sweet fantasy bubble bursts.

“Higher” Education: How to Raise Happy Children

Kabbalah on Education

Kabbalah comes to the rescue to today’s education and parenting crisis

Practical suggestions on education and for solving conflicts between parents and children.

“Education does not create anything new, but rather reveals what is already hidden within a person.” (Rav Kuk, Essays of the Raiah, p. 100)

One can find valuable tips in guidebooks on raising children. A good tip can very often save months or even years of indecision and frustration, and help families out of dead end situations. However, we frequently encounter questions or situations that “catch us unprepared,” and leave us wondering if we are capable of responding appropriately. In such situations, our response typically amounts to a perplexed smile or an obscure hum, covering up our lack of knowledge and great indecision as to what actually is the proper thing to do.

Being aware of children’s developing curiosity and of many parents’ distress, we decided to collect a few practical suggestions in each issue based on the authentic wisdom of Kabbalah, which relate to issues of the soul, to education and to the huge questions of little people. Enjoy!

An Answer to Every Question

Being parents will never be an easy job. In addition to long sleepless hours and concern for children’s support and welfare, we find the most difficult and truly challenging task of all – supplying answers to each question they raise. Surely many of you are familiar with the scenario in which the sweet child opens a pair of huge, curious eyes, innocently looks you straight in the eye, and mercilessly shoots questions relating to the meaning of life and its purpose. In such cases, it doesn’t really matter if you’re a Dr. Spock fan, or a fervent reader of Tracy Hogg (author of the popular best seller, “Baby Whisperer”), you will most probably be left without answers, as the answers to these questions are not found in books.

That is precisely why we have chosen to dedicate the first tip of this section to the question of how to answer those huge questions asked by the little people growing up in our homes. Should we tell them what we think, even if the answer is not so “easy to digest”, or should we evade a confusing answer, and leave them to cope with the question at a future stage in their lives?

Always tell the truth, but be consistently gentle.

“Be direct with the child, direct to the end, otherwise you will not gain his trust, since a child is sensitive to any falseness, as benign as it may be.” (Yanush Korchak).

Above all, realize that children are sensitive by nature. If they detect that anything is being concealed from them, it can disrupt the entire system of mutual trust and respect with their parents. Therefore, if you hold important information or deep insight regarding life, don’t hide it from your children. They are thirsty for that knowledge.

It is always preferable not to hide the truth from children, however, there is no need to burden them with issues they are still emotionally unprepared to handle. Practically speaking, if the truth is not simple, try to simplify and adapt it to the child’s world of imagery, in a gentle and non-threatening way, so as not to pressure them. Remember that every story you tell your children comes to life and becomes real. It is your obligation as parents to be sensitive to the emotional and mental development of your children. Only in accordance with their emotional maturity, will you be able to reveal an additional level of the wisdom of life that you have accumulated over the years.

Therefore, sometimes it is better to wait for the demand for additional knowledge to come from the child himself, so he feels he is not being “pushed” into something he did not even request. His expression of willingness signals you that he is ready to absorb a deeper response. Lend an attentive ear and follow his reaction to the things you tell him, that is how you will be able to ensure that you are not burdening him too much and confusing him.

If you do not know the true answer to questions, don’t be afraid to admit it, but don’t evade your responsibility towards them to search for the answer, together with the children. As Albert Einstein once said, “What is important is to not stop asking questions.”

The Great Rebellion and the Little One as well….

As parents, we tend to give our children quite a lot of advice, but many times, they listen carefully and then proceed to do the complete opposite. For some reason, in most cases, an individual feels the need to do the exact opposite of what was explained to him, and to discover better and more suitable solutions than those that were tried by their parents – to live his own life. Even though it doesn’t always succeed, that aspiration doesn’t seem to escape anyone.

Almost everyone rebelled at some point against his parents. Still, when watching our toddlers grow, one of the things we fear most of all, is that they will do the same.

Where does that aspiration to rebel against the previous generation’s entire legacy stem from? How can we cope with that most efficiently without forcing our opinion and without hindering the child’s development?

Advising through Honesty and Friendship

Kabbalah explains that when an individual is asked to change, naturally he resists, because the aspiration for change did not stem from him, and he does not feel any benefit to be gained by that. The truth is that in most cases he is correct. Why? Because most of the advice we receive from our parents results from the thought patterns they absorbed in their childhood, and suits them – not us. Thus, subconsciously, their advice primarily serves them – not us, therefore it is not acceptable to us.

Likewise, it is important to realize that subconsciously, every parent secretly hopes that his children will continue in his footsteps. Therefore, he inculcates them with his own concepts and values.

In order to create efficient and healthy communication with a child, we need to understand that each new generation has new and different values from our own, ones which do not match our expectations. If we ignore this conflict – between parents’ aspirations and the new level of the child’s development – it will inevitably end in rebellion.

Through the observation of the nature of man, Kabbalists have concluded that the only chance of a child listening to a parent, is if he feels he will benefit from taking the advice. Therefore, it is wise to give advice or an explanation that will provide the child with the feeling that by accepting it, he will personally gain something that is not necessarily connected with the parent. That requires a parent to be honest with himself, and to examine the essence of his advice – he must continually ask himself, “Who is this advice actually serving?”

It is vital for the advice not to appear in the form of “Do’s and Dont’s”, but to cause the child to understand by himself, within himself, what he needs to do. That way, he won’t feel that a certain process is being forced upon his life, but will feel that the idea of change developed independently within him.

Another interesting point that Kabbalists bring up is that within the depths of his heart, each child longs for a true friend. One of his greatest hopes is to discover true friends, even in siblings and in his parents. Deep in his heart, a child is ready for such a relationship with his parents. Therefore, in order to create a true dialog with children, parents need to learn how to become a friend and a big brother. He should try to create mutual trust which is not based on honor or control, but on true friendship and partnership towards the attainment of any common goal, one which is based on unconditional love.

Good Luck!

The Power of Women

Kabbalah & Women

An insight into women’s inner quest and spiritual development

Women can change reality by fulfilling their spiritual role in the world.

 Women should realize that in their hands lies great power. They are the ones who can change the world. How? By understanding and fulfilling their spiritual role in the world, just as they understand their role in the family.

Women naturally know how to organize the family, how to make it all work, how to care for children, husband, and kitchen. They should understand equally well that they have an inner ability to know how the world has to be organized according to its spiritual root. They should also know that they have the power to make the men execute their will.

We see that humanity is becoming a small house, a small village. Men have tried numerous times to lead it, but it hasn’t brought us much good. So the problems that are surfacing today make the women feel that they must come forward. Let us hope that men will listen, yet it is essential that women will know what to say.

If Connection Is Not in the Name of Good

273.02Comment: In principle, our world is built on connection. Either way, people gather in some kind of enterprise, around some idea, for example, football, etc.

My Response: They connect by an egoistic purpose—to benefit from the connection instead of letting the other win. Like the Mafia or some organization that needs to be strong in order to defeat others.

If the connection is not directed for the sake of good, peace, love, or revelation of the upper state, then it is contraindicated. In any case, it will lead to a bad result, as we saw in the example of the Soviet Union where the idea of unity, brotherhood, equality, and solidarity was emasculated. In the beginning, they were really calling everyone for this, everyone was considered brothers, equals, everyone was united, there was an urge, and it did not matter that everyone earned one hundred and twenty rubles (very little).

This attracted people, and in the West they could not suggest something equal to this, although they received many times more money. But one received five hundred times more, and the other only five, and this difference spoils everything for a person. But when everyone earns one hundred and twenty, then it is better. If only this idea were promoted…

But this requires a spiritual background. Therefore, the lack of proper education when no one understood how to do this gave its result.
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From KabTV’s “I Got a Call. Mind of the Crowd” 11/23/13

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“How would you define harmony in life?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “How would you define harmony in life?“

Harmony in life depends on balance with the environment, i.e. with the still, vegetative, animate and especially the human levels of nature.

Our lives are a constant quest for such balance, which is very hard to achieve.

We can achieve harmony in life when everyone reaches a harmonious state. All it takes is a single person to knock the entire system out of balance, so in order to achieve a harmonious life, we need to consider how every single person can learn what it means to achieve harmony.

Based on KabTV’s “Kabbalah Express” with Kabbalist Dr. Michael Laitman on November 18, 2022.

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“Films as Tools of Propaganda” (Times of Israel)

Michael Laitman, On The Times of Israel: “Films as Tools of Propaganda”

The movie Farha is a Jordanian historical drama about a Palestinian girl’s experience during Israel’s War of Independence, which the Palestinians call the Nakba (catastrophe). The film tells the story of a Palestinian girl named Farha who dreams of going to university, but her dreams are shattered when her entire family but her is gunned down by Israeli soldiers. The film was banned in Israel, but it is still aired around the world on Netflix.

I believe we can expect many more such films, as well as other means of propaganda to be used against Israel, as the wave is only expected to grow. The truth—be it partial, whole, nonexistent, or content related—has nothing to do with the world’s acceptance of such stories. Since the world hates Israel, anything that taps into that feeling gets a standing ovation from critics and audiences alike.

Films are a powerful means of carrying a message. America has been using it since the dawn of cinema. Think of such ideals as The American Dream, the superhero, the wickedness of Soviet Russia, or the romanticism of the Wild West. None of them would have become so entrenched in our psyches were it not for Hollywood and the American film industry.

The fact that the story of Farha is based on legend that was created in order to promote the Palestinian narrative is irrelevant from the perspective of the viewers. They absorb the message just as viewers have been absorbing Hollywood’s messages. The fact that the film is a tool of propaganda will not diminish its impact on the viewers whatsoever.

Israel, too, can produce films that advance the Israeli narrative and present counter propaganda. However, as with everything else that Israel has tried in order to explain itself to the world, the films will have no impact; no one will believe our narrative, and everyone will adopt the Palestinian claims without even bothering to verify them.

That said, since films are a powerful tool of propaganda, I think we can and should use them, but use them to promote a message that will change people’s views about Israel. That message has nothing to do with the Palestinians, but only with ourselves. Because the world behaves toward us as we behave toward each other, if we improve our behavior toward each other, the world will improve its behavior toward us.

The Israeli society is plagued with division and loathing. The country is divided into factions that simply detest one another. That abhorrence projects itself to the entire world, and the world reacts with abhorrence toward Israel.

We may think that our internal relations are an internal Israel affair, but nothing could be further from the truth. Since the inception of our nation, we have been at the center of the world’s attention. The reason that antisemitism has never died proves that the world has never stopped looking at the Jews and condemning them for their sins. And the only sin we have ever committed is in hating one another. When we care for one another and exhibit solidarity and mutual responsibility, the world admires us and comes to learn from us how to unite. When we dislike each other, the world hates us and reproves us for spreading hatred. It does not explicitly state that it is our duty to spread unity, but the fact that it regards Israel and Jews as warmongers proves that it expects from us the opposite.

Therefore, if we want to spread unity, we should direct our efforts toward internal unity, and films are a great tool for this purpose. Just as Farha is a drama story, we can produce films that show Israel as united, and what life in Israel will look like if we are united. Of course, they will be imaginary since we are anything but united, but they would create a positive narrative and enable public discourse that focuses on unity rather than on slander and division.

Because the world’s view of us depends on our view of each other, we are in a unique position to determine the world’s opinion about us. We can choose what entertainment to produce, and what message these tools of entertainment convey. Since every media carries a message and tries to influence its audience, we should consciously direct the messages of the media we consume to portray the message that will help us, and not one that will hurt us. And there is only one such message that will help us: Unity and solidarity among Israelis is the only cure for the State of Israel, and for Israel’s status in the world. As an offshoot of improving Israel’s position, Jews around the world will feel the relief, as antisemitism will subside.
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“Israel’s (nonexistent) Constitution” (Times of Israel)

Michael Laitman, On The Times of Israel: “Israel’s (nonexistent) Constitution”

Following the negotiations on the composition of Israel’s new government after the latest general election, the question of Israel’s constitution came up again. Despite having a vibrant democratic regime, where even anti-Zionist parties participate in the election and even in the government, Israel has never managed to agree on a constitution and has remained without one since its establishment on May 14, 1948.

This would not be such a problem were it not for the fact that over the past several years, affairs that undermine the trust of Israelis in the country’s justice system have emerged. The problem is particularly acute when it comes to debates over the authority of the government to legislate vs. the authority of the Supreme Court to revoke laws it deems unjust or unconstitutional.

Some of the ideas concerning Israel’s constitution came from other countries, such as the UK, Germany, the US, and Canada. However, something about those foreign ideas has always felt amiss. As a result, none has been adopted.

I believe there is a good reason we did not embrace any of the Western constitutions. The State of Israel is a Jewish state, and the Jews have had a constitution since their first day as a nation. In fact, only once they accepted the constitution were they declared a nation. If we adopt it now, we will immediately regain our stability and peace.

The ancient Israeli society was based on solidarity, mutual responsibility, and giving to the poor, all of which resulted from caring for others. The motto of Israel’s constitution, and indeed its system of laws, was “Love your neighbor as yourself.”

Israel’s authentic constitution was not meant to organize people’s present lives. Rather, it was meant to change people’s nature from self-serving to considerate and caring, and lead them to the very purpose of their lives, namely to love others as themselves.

Ancient Hebrews were taught to live not by laws that follow humans’ ideas, but laws that derive from the most fundamental laws of existence—the laws of giving and receiving, and the ways by which they interact. Since other nations did not formulate their constitutions accordingly, Israel’s governments since its inception instinctively felt that something was not quite right in the proposed constitutions. However, because we have already lost the ability to love others, and did not know its critical importance to our people, leaders felt that no constitution was the right one, although they could not articulate it or explain what was the right constitution for Israel.

In order for Israel to rebuild its society and establish peace within its borders and with its neighbors, Israel must return to its roots. We must remind ourselves of the sublime goal of our people—to bring unity and solidarity to the world through our example—and work on ourselves until we become that model.

Just as during the “inauguration ceremony” at the foot of Mt. Sinai, when we received the Law and committed to obeying it, the people of Israel must first adopt their original constitution—the commitment to love others—and then we will be able to draft a proper constitution. If we reverse the order and draft a constitution before we have committed ourselves to caring for each other, the ego will take over and we will become a tyranny.

If we want to thrive in a free land of free people, we must strive toward one and only goal: to care for others no less than we care for ourselves.
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What Is Real Life?

261But the righteous, who engage in Torah and Mitzvot [commandments] not in order to receive reward but to bestow contentment upon their Maker, thus refine their bodies and invert their vessels of reception to the form of bestowal (Baal HaSulam, The Study of the Ten Sefirot, “Inner Observation,” Chapter 4, Item 17).

Question: What is this methodology Torah and Mitzvot?

Answer: This methodology explains how, with the help of some miracle, of some special upper force called the Torah and Mitzvot (commandments), people can turn themselves from the desire to receive into the desire to bestow. By this they become similar to the Creator.

The Torah is a methodology of receiving light. That is, we can invite upon ourselves the influence of the upper light so that it changes our nature from reception to bestowal. This is what will be called life.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 11/20/22

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