In reality there are no separate, cut off parts; everything is one, but we can only perceive a few parts. Every single element is due to its environment; receiving powers and support from those around him, he can express himself in relation to others. Eventually, the environment gives us the power to connect.

Each separate part has to accept all the other parts as one body; all of reality as one system. It’s because there is a law: “Israel, the Torah and Creator are one.” Without the Creator, I cannot perceive the whole reality as one.

After all, if there is a Creator, then this reality has a single root that connects everything to one whole, except for me. So if I feel this one root, I perceive all of reality as one, except for myself.

To the extent that I want to connect to this reality, I can receive through it forces from the Creator and connect to Him. Everyone in this reality has one goal and the same opportunities. It all depends only on how one uses them.

A person has to go through all the stages and can’t be awakened more than he has given to the society as a result of his exertion to connect to it; otherwise, he hasn’t earned this awakening and it isn’t his.

It’s the same with our study and with what the teacher can tell a student. It all depends on the student’s vessel. Otherwise it turns out that the teacher denies the student of his freewill and steals his chance to exert himself. This is forbidden. Otherwise it’s like a merciful mother who does the homework instead of her child. Is this in his benefit? After all, he will grow up to be ignorant.

In the spiritual work we can’t use such lies, since any reward is given only for a person’s exertion: “The reward is according to one’s sorrow,” meaning the reward is according to one’s exertion. The vessel itself brings the Light out of its concealment and reveals it.
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From the 1^st part of the Daily Kabbalah Lesson 12/20/12, “The Introduction to the Study of the Ten Sefirot”

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Question: How can we describe the Kabbalistic term “Lev ha Even” (the stony heart) in terms of integrality?

Answer: “Lev ha Even” is the primordial part of egoism, which we cannot correct in any way and on which our entire egoism is based. It is the point of creation of desire. And everything else that has been built over it is brought forth by the Light that acts on this point.

Question: Is it possible to give us an example of “Lev ha Even” so we could sense it?

Answer: “Lev ha Even” is such a rejection, such a hate toward the connection with others, which I cannot overcome. I simply have to put it aside, to camouflage it in some way, to conceal it, in order to work with the rest of the lighter egoistic desires in connection with others.

After I correct all of my egoistic desires that used to be against the connection with others, this part is corrected automatically because it is not supposed to be corrected by me. This part appeared within me as a drop of semen from which I was created; it is being corrected not by me, but rather by the combination of correct forces that I create.
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From KabTV’s “Talks with Michael Laitman” 3/11/12

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The whole world is a force and not matter. So you give importance to the force of thoughts and your attitude to the friends. It is what operates in reality. By your attitude to others, you correct and change the world. No one can stand in the way of such power. If you think and worry about the connection with the friends from morning to night and that it should bring us, the world, and the Creator good, then you are actually performing a very powerful action, which cannot be compared with anything else.

The power of thought, the power of our desire, is the most important thing. If you activate it according to the goal of the creation, then you influence things much more strongly than an ordinary person.

Question: Can this be proven?

Answer: The point is that I don’t want to prove it to myself. The proof will give me egoistic confidence, while I want the opposite, I want to bestow upon the friends by using these forces so that I won’t be able to see the result. I want to help, to connect, to love, but not in order to receive a reward.

After all, I need something else: I am ready to pay with my attitude toward the friends, in order to discover one thing only—whose command am I fulfilling? I want to discover the Creator and to bring Him contentment by that.

Then, I have to conceal the result, so that the reward won’t bribe me. By that, I attain the point from which bestowal begins.

Question: Why am I not attracted to this?

Answer: Because this truth is opposite from us.

Question: So how can we advance?

Answer: By small lies every step of the way. You conceal the truth from yourself and play as if it is attractive and will bring you some reward.

Question: What will force me to think about the friends all day?

Answer: The recognition of the importance: “I will profit from this, I will attain spirituality; otherwise, my whole life will be wasted in vain. I have to attain something in life.” It says: “Taste and see that God is good.” “So, where is He? How can I taste Him? I have to manage until the evening, no matter what…”

You are told: “If you worry about the friends, if you lower your head before them, if you join them, then you will discover spirituality.” You are ready for that; you imagine the reward according to your taste, as it says: “Educate a child according to his way.” You imagine spirituality as tempting, as some great spaces, hovering in space, forces, and you are drawn to them.

Everyone depicts his own image. Ask the friends to explain the goal and its importance to you. We have to feel the taste of love: Ask for it.
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From the 4^th Daily Kabbalah Lesson 12/18/12, “The Wisdom of Kabbalah and Philosophy”

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Question: So far, our ego twists and turns, trying to find different excuses. How can we change this on our level?

Answer: We can only do one thing: evoke the Light that Reforms. We don’t have any power but for that. So we have to know how to draw this Light.

The Light is evoked only if I want to attain the next closest level to me. How can I take such a step towards the Light so that the Light will influence me, and then make another step so that the Light will influence me again? I need a group for that. To the extent that I can influence the friends and evoke them by some corporeal actions to connection, to love, to corrections and to raise their spirit, I draw the Light upon me.

I don’t need to ask anything from the Light; it will operate and influence me without any request, without any words, only in response to my actions. To that extent, I will advance. Everything happens according to exact laws according to the powers one invests, as it says, “the reward is according to one’s sorrow.”
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From the 1^st part of the Daily Kabbalah Lesson 12/18/12, “The Introduction to the Study of the Ten Sefirot”

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We need to understand that the more we advance, the more difficult the work becomes. Now when we don’t see a reward, it is easy for us to work. We only have to believe that we will get a reward. The friends tell us that there is a great goal ahead, the Creator’s greatness, for which we should work, and I run to it as if I see how great He is.

Actually I don’t see that; it is the environment that has persuaded me, and I receive energy and fuel from that. I need to keep only one condition in order to work for the right cause: to annul myself before the friends. This means that of all the conditions, I have to keep only one condition: to lower myself. Then the group will begin to impress me and to evoke the greatness of the goal in me, the greatness of the Creator, the reward, to motivate me. This is enough to make me run forward.

It is the easiest condition. After all, when later the Creator’s greatness is really revealed to me, how will I be able to work not for myself as if there is no reward if you know that at the end of the month you will get a million dollars? And it is for the easiest work, like opening the door for someone once a day, for example, and that’s it. How can I get rid of this thought? Now I have to work very hard, against my desire to receive.

The whole way, from one phase to another, to the extent that we advance, we discover what big and important business we are dealing with, the most profitable business. We will have to overcome this notion, as if we have nothing and to detach ourselves from our egoistic desire and hide.

It is very difficult. The first current condition that we have to keep is much easier; it is the simplest of all. So we finally have to keep it and to end this phase! I have to annul myself in order to receive from the environment the greatness of the goal, the greatness of the Creator, and the group, so that it will give me the fuel to advance. Only one condition is required, a small concession of my ego.

Then all these concessions will gradually grow and won’t be just self-annulment, but I will start working with the desire to receive. Each time I will have to agree or disagree, until I draw the Light upon me.

If I don’t manage to annul myself, I have to connect to the Light that Reforms. First I try to subdue myself by myself, but then I see that I cannot do that and that the resistance in me only increases. Then I begin to look for a way to annul myself and only then do I feel the need to draw the Light to help me. Now I already know what I have to look for during the lesson.

We have to write down the principles we will work on, so that this work will be shared by everyone. Everyone has to make efforts and to care about mutual guarantee and the collective fulfilling of the principles.
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From the 1^st part of the Daily Kabbalah Lesson 12/18/12, “The Introduction to the Study of the Ten Sefirot”

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Baal HaSulam, “The Wisdom of Kabbalah and Philosophy”: Likewise, all the fixed pictures that we know and use to define materials are inconsistent and do not exist in their own right. Rather, they only dress and undress forms under the influence of conditions such as heat or cold.

During the lesson we think about the force that “draws” the material that actually doesn’t exist. If, while we are reading, we are together, we constantly think about the united group and want to discover the general force among us, then we discover a whole world and live in it in a much clearer, more emotional, and more intensive way than our current life.

This is no fantasy. Evoke these forces. Now you are looking at the friends sleepily, and they look at you in the same way. So evoke these forces together and you will understand that there are worlds between you and that everything depends on your closeness and unity in your mind and your feelings, in your yearning and your inclination, in the desire to feel your inner essence together. Suddenly you will see how the abstract force turns into something real and concrete.

Previously you only paid attention to “coarse” corporeal forces: heat, cold, pressure, etc. But there are much finer and stronger forces in a person than the ones that operate even in the micro-world, on a subatomic level. These fine forces reveal the real material to you. When you enter this field, you discover that it is the beginning and the end of everything, that all of creation is there with its plan. Here, however, there is nothing but the false, artificial, external drawing that is meant to confuse you and to focus you on the correction by false incentives without taking your freewill from you and so as not to turn you into a robot.

This realization should focus us on the main thing, on developing the forces that are between us. They are the strongest “weapon” against evil, against all our problems. Even in our imaginary world subatomic forces are much stronger than the ordinary forces of the macro world. A lot of energy is required in order to cause a collision between the particles in the collider. We, however, enter the field of our personal forces that operate between the friends. This is such great intensity that cannot be measured by using the means we have in this world.

It is a real force. We only have to reach it and to learn how to manage it, since it will not be revealed without an intention to bestow, for the good of others.

Question: Does this mean that there are forces in me that enable me to discover a new reality? How can I find them?

Answer: Start acting, exert yourself, fix the connection with the friends, annul yourself, and by that allow them to connect to you. Start evoking them so that they will impress you with the greatness of the goal. We should make such efforts every day, every moment, because the desire to receive is constantly renewed and constantly demands us to renew our relationships, the whole Ha-Va-Ya-H. This is all our work.

If you evoke and arrange the forces that connect you with the friends as correctly as possible, the force of bestowal and the force of receiving, you will discover that the relationships between you are much more important than the corporeal world.

It will come, since you study and you are expecting the Light that Reforms, and it will influence you. Suddenly you will discover that the relationships between you are the most important thing, and then you will begin to discover a new spiritual material, which is much more real and concrete than what surrounds you today. It will be so powerful, heavy, and real that the temporary, imaginary picture of this world will dissolve on its background.
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From the 4^th Daily Kabbalah Lesson 12/18/12, “The Wisdom of Kabbalah and Philosophy”

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Question: What is most typical state that a person experiences right before the revelation?

Answer: Darkness… He feels that he needs new fuel, new motivations, as the old ones have already been depleted. He is revealing it now.

He sees spirituality in the Reflected Light of the upper Partzuf, in AHP of the upper one who is showing this to him as though he is in the hands of the upper one. Now the person feels that he has to grow to the same rung and adopt all of this himself. He has to come down from the hands of the upper one and achieve the same.

This happens every time on each new rung: First comes the small state (Katnut), and then the big state (Gadlut).
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From the 1^st part of the Daily Kabbalah Lesson 12/17/12, “Introduction to Talmud of Ten Sefirot” 

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Question: Yesterday a friend who had left the group some time ago suddenly called me and said that he wanted to return. How does such a warm deficiency suddenly awaken in a person? How can we evoke those who have left?

Answer: Can anyone avoid the correction of his soul? Anyone who was with us at some point and left will eventually return. You can see that I am not keeping anyone, not even for a moment. If someone wants to go, then let him go; I wish him all the best. I can say that about anyone, without any regrets, since this is his destiny.

We have to advance according to the laws that we see in nature and which Kabbalists explain to us. These are nature’s laws and there is nothing artificial about them, Kabbalists tell us about man’s psychology and how to use it correctly in order to advance and to reach the top, to rise to our inner psychology, to an inner connection, to enter the world that is behind elementary particles, photons, atoms, all matter.

We have to penetrate this field where the force that sustains all of reality is concealed. All this happens according to exact laws, and there is nothing accidental here.

We have to advance towards this, and as a result of our advancement, a more powerful force field will appear around us. Then it will begin to influence the people who were with us and have left, and also people who have not reached us yet. Their charge, their spark, their “point in the heart,” their spiritual potential is still weak, and so they studied a little and left or haven’t reached us at all yet, but are still on hold.

They are close to us, but our field isn’t strong enough in order to draw them. Our force field is still weak and they are weak in their charge. But when our field grows and becomes stronger, it will draw them inward. Then we will suddenly see how the door opens, and they walk in.

It will undoubtedly happen. It all depends only on our advancement; we don’t have to perform any external actions with regard to them. It all depends solely on us, and we have to perform the correction that is our duty.

So our work is mainly the inner spiritual work. We have to disseminate our materials all over the world in our free time, and for this work we have our Kabalistic factory. This is the external work, but 90% of all our work should be dedicated to our inner work. All our forces and our attention should be aimed at our inner advancement.

We do the external dissemination outside the global group for our advancement, since we depend on the extended society.
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From the 1^st part of the Daily Kabbalah Lesson 12/17/12, “The Introduction to the Study of the Ten Sefirot”

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There cannot be love without hate. After all, love comes precisely as the correction for hate. It isn’t an innate part of us, but we have to build it by ourselves. This is where the command of “love thy friend as thyself” comes from: From the love of the created beings we move on to the love of the Creator. The Creator is the general, sum of all the forms of love.

But first I discover the matter of my egoistic desire, my “Mt. Sinai“, my mountain of “hatred,” the shattered vessel to its dark depth. This is called the “illumination of Malchut,” and it is really frightening.

Then I have to correct this hatred, and only by that do I reach love.

There is no independent love; there are no independent vessels of bestowal. There is the Light that Reforms that I draw in order to correct myself. I don’t leave the hate, I still feel and acknowledge it, it is kept, and above it instead of the “mountain of hate,” I build a “mountain of love.”

This is how the vessel is built; below there is thickness and above a Masach and the Returning Light (RL), which means adhesion. In the upper part I form my attitude to the Creator, all my intentions, and then I cover my hate with the Light of Hassadim below. Then comes the Light of Hochma and fills the vessel.

This happens time after time until the end of correction. Hate which is opposite from the Light remains, since otherwise I will not be able to be independent.

Question: Does that mean that I have to come to the lesson charged with rejection, and aversion in order to overcome it? What deficiency, what feeling of a flaw, should I bring with me?

Answer: Don’t look for hate. You should not come with a flaw, but with love. There is only one goal and what comes along the way is not our business. If hatred is revealed—let it be revealed, and if not—then it isn’t. I have to be attracted to one thing only, and if in the process I discover in me an inability, lack of understanding, lack of knowledge, etc., it means that that’s the way it should be.

I want to be clever, and on the way I discover that I am still stupid. But I am yearning for something that is totally different. So despite everything, I need to focus on the final goal.
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From the 4^th Daily Kabbalah Lesson 12/17/12, “The Wisdom of Kabbalah and Philosophy”

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Question: By studying Kabbalah, we turn from the “nations of the world” to the “people of Israel.” If I understand correctly, in reaching spiritual attainment do we obtain greater suffering than the “nations of the world?” Or do we understand the cause and effect relationship?

Answer: I have many friends from school, university, with whom I sometimes keep in touch. They are developed, normal people, but they don’t understand me. In any case, I don’t neglect anyone of them; I appreciate and love them, but we are just different people.

So, we can’t evaluate ourselves relative to others. It’s easier for someone and more difficult for someone else; everyone has his own destiny. The only thing that a person should do is to realize himself as he is.

You shouldn’t envy anyone, saying, he is lucky, look how rich he is, and this one is a slacker, but everything is easier for him; the third one was born “with a silver spoon in his mouth.” It will not help. This suggests that you just don’t know how to realize yourself. One has to learn!

Take your truest, deepest desire, longing, and start being yourself. You will see that this is the best that can be. It’s unlikely that you will be happy if you change places with someone. Only by realizing yourself, by becoming similar to the Creator, will you be completely fulfilled.

As to moving forward, the more a person advances, the greater emptiness emerges in him. But these voids become filled with insight, a sense of eternity, perfection, eternal life, a sense of Infinity. A person sees the universe from end to end.

An average person in this world, for example, a shepherd walks with cows in the meadow, whistling, feeling good, alive and well, with no worries in his head. Can we envy him? Yes, of course. But envy what and up to what point? After all, there comes a state when he will have carried out his program.

So, don’t think about suffering. Realize yourself! Otherwise, it turns out that you curse the Creator for having created you. What could be worse than that? So, let’s be grateful!
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From the Novosibirsk Convention 12/9/12, Lesson 5

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