In the News (from The Wall Street Journal): “Spanish government and opposition leaders are moving toward an agreement to loosen century-old housing-foreclosure laws amid an uproar over the suicides of two homeowners who were facing eviction. …
“Housing foreclosures are one of the most visible human dramas of Spain’s economic crisis, with the number of court-sanctioned evictions climbing steadily since the collapse of a decade long housing bubble in 2008. Rising unemployment, which now exceeds 25%, is aggravating homeowners’ difficulties in meeting mortgage payments.
“Spanish courts authorized nearly 19,000 evictions during the second quarter of 2012, compared with 5,614 in the first quarter of 2008, according to Spain’s General Council of the Judiciary.”
My Comment: From here, it is close to a rebellion and civil war. Only the introduction of mass integral education is able to calm and organize life because it explains to people the cause and meaning of what is going on and how to act in this case: In the created integral community everyone needs to change their attitude from mutual hatred to mutual guarantee and love.
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Rabash. “Love of Others”: I look at a small point called the love of others and I think about it: What can I do in order to help the society. It’s because when I look at the society, I see the sufferings of the individual, illness and pain and also the general sufferings, which means wars among the nations. There is nothing I can give other than a prayer and this is called “feeling sorry for the public.”
People in our world understand that when times are hard we usually help one another in different ways. We host people who have to leave their homes; we send help and essential products in order to ease the life of people who find themselves in extreme conditions. Everyone understands that we have to feed those who are in trouble and to give them a place to sleep and to support them. That’s the way it is in every culture throughout history, among all the nations.
Kabbalists have a different approach to this. This doesn’t mean that they disqualify the ordinary mutual help. We see that throughout history, even from the time of Abraham and the other forefathers that they invited guests and how important the idea of hospitality was for them, both in the corporeal and in the spiritual sense.
But the question is what should we do if we are under a constant threat, like we feel these days, and on the whole throughout history. If we think logically it turns out that there is no chance that Israel can succeed here, surrounded by enemies whose only desire is to erase us from the surface of the earth.
How can we, despite all this, go on living on this land under this constant threat, till when? From a logical perspective it is impossible and perhaps we should build our state somewhere else, like it was once suggested in Uganda?
But the only thing that can help us is what Kabbalists tell us about the place from which the world develops and about the spiritual message, about the upper force that is connected to us and that is with us. We work in connection with it, in one direction and can thus change our fate.
First we should understand that everything that is happening was given to us as assistance. Then it will be clear that we have to work in this place and only here, under these special conditions can we advance and fulfill the goal of creation. It isn’t by chance that we are in such a hostile environment, but according to a certain goal according to the upper plan.
The small point of love of others Rabash speaks about is the spark in us. We have to arrange this spark, to reinforce it, to support it, and to aim at attaining our source, our root. Thus we will be able to fulfill the thought of creation for all the nations.
So our role, with all the difficult conditions that the upper force presents us with, is to respond correctly, inclined to connection, unity, and mutual guarantee,until we attain the state of “love thy friend as thyself.” Eventually the whole world will join this love as it says “and all the nations shall flow to Him,” and by that we will fulfill the thought of creation.
All this is attained by prayer, which means by our work in the heart.
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From the Preparation to the Daily Kabbalah Lesson 11/18/12
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Opinion (Soraya Sáenz de Santamaría, Spain’s Deputy Prime Minister): “Soraya Sáenz de Santamaría said that Spain must be united in tackling the crisis and called for the difficult situation to be handled with shared determination, both nationally and internationally, to avoid ‘cracks’ that would make us vulnerable and ‘to strengthen and shield ourselves from uncertainty.’
“Regarding the reform of the public administration services, she highlighted the need to promote a ‘far-reaching’ reform that avoids duplication, saves money and improves the service; in short, one that provides ‘coherence’ and better channels resources. She insisted that this reform is the most important structural reform currently being implemented by the Government and announced that ‘an important merger process’ will take place at the end of the year because ‘21st Century governments cannot function with 19th Century structures,’ she said.”
My Comment: This is how nature will gradually force us to accept its higher general law—all its parts tend to a single form, mutual connection, and equilibrium. Of all the still, vegetative, and animate parts of nature, it is the human being who is an offender of balance. Our egoism wants to grab and use the whole world for itself. Suffering or reason or their combination will force it to be tamed. The example of Spain shows that they are close to the realization of the problem.
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Egoism pressures us, holding us in its slavery and not letting us rest. Every moment we continue doing selfish calculations in its favor with no end to it. How can we escape from this slavery? By all means of establishing ourselves stronger in this demand, that we are in the group, study, and participate in events, dissemination, workshops, gathering of friends, and festive meals only to obtain the force of bestowal. This is called faith.
A person experiences the suffering of Job which is the symbol of unbearable human suffering, revealing all of his egoistic nature to the deepest level and discovering that he can do nothing with it. No matter how much he checks himself, he won’t find a single grain that will bring forth something good. This is called the suffering of Job that can’t be overcome and somehow healed because in fact it’s impossible to find any clue in our nature from which correction could begin. That is, we have no power by means of which it would be possible to perform the actions of bestowal.
But it’s said that the Creator created the evil inclination and the Torah as a means to correct it. That is, there is a remedy: the upper force, the Reforming Light that comes to a person on condition that he requires correction. All that we need is to discover our plea, and then the Light will affect us.
A plea is a desire, the need to be corrected. It’s not just an egoistic desire to enjoy, but a regret that one was born an egoist. This requires preparatory work carried on from generation to generation, the influence of the environment, of the Surrounding Light that reaches a person even unconsciously and without his knowledge.
Even without studying Kabbalah, a person begins to get to know his evil. As in our current state of crisis, humanity is about to do this in order to discover that we are all egoists, and there’s no way out. Everything is heading towards this, and we’ll just devour each other, and will it be the end of civilization on the earth? What are we to do?
There’s a general and personal preparation period in which a person’s evil nature is slightly revealed. He feels that there’s no escape, and it needs to be corrected. And if the point in the heart awakens in him, he begins his correction. But those in whom the point in the heart is not awakened, they feel the true suffering of Job, with no hope to change themselves. Any actions that seem altruistic to us, any charity and noble impulses will nonetheless turn out egoistic in the end. Becoming more aware, a person begins to understand that throughout everything, egoism is manifested, acting only for its benefit. No matter how nice charitable organizations and actions look, they do not bring any correction.
The world is built in such a way that if we act according to the law of the correction of nature with the help of the Reforming Light, then we correct it. And if we don’t follow this law, all our best actions are turned into harmful ones. And with these best intentions, we cause the most damage, not bringing any good. That’s why Rabash writes that when he looks at all the suffering that the world experiences, he has nothing to help other than to pray for their correction.
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From the 1st part of the Daily Kabbalah Lesson 11/18/12, “Introduction to the Study of the Ten Sefirot”
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Question: If all the stages of my path are predetermined, can I change a certain event in my life by freewill? How will my life be different with the wisdom of Kabbalah and without it?
Answer: It is a huge difference.
Suppose I don’t want to go to school and so I am “beaten” by my parents. It is the same here: I break a leg, my country is at war, there are natural disasters; the “parental attitude” is felt but more realistically. By these problems I will still do what I am required to do. What is more, if I sometimes managed to escape punishment at school, here there are no discounts, there is nowhere to run.
I am between the “path of the Torah” and the “path of suffering” and this choice changes my life. In fact it is a matter of life or death, although we feel it as different kinds of sufferings. If someone wanted to win a million dollars in the lottery but won only a hundred thousand and someone else is bedridden for 15 years, both cases are felt as sufferings.
Question: But still, do I actually have to break a leg?
Answer: If this is the only thing that will change your attitude toward the goal of creation, then yes. But you can follow the path of “hastening time” and correct your attitude and then you won’t have to break a leg, since you will transcend the sufferings from the animal level to the level of the speaking.
The Lights and the vessels need to be opposite one another. On the animal level it is expressed, let’s say, by breaking a leg or losing one’s salary, or a fire, a serious illness, etc. But if you raise the sufferings to the level of the speaking, if you experience it and feel sorry about the fact that you cannot bestow now, it is your problem and this is what you suffer from. The Light that Reforms gives you this feeling and then there is no need for corporeal disasters any more.
Furthermore, many more corporeal troubles are required than spiritual ones. For example, to be sick for a thousand years without getting out of bed is like experiencing a moment of pangs of love: “Why don’t I love the Creator?” This is the difference between the levels, what can a small child do compared to a grown up if the lights go out at home? It is incomparable.
See how the crisis is spreading: No one is protected and safe from it. The world is threatened by terrible sufferings that are meant to break man, just to put a small switch through his common sense. Then, after a third world war he will discover that he is under the influence of nature. Then the fourth world war will replace another tiny switch: “Ahh, I have to be balanced with nature.” A fifth world war will show him the necessity of bestowal upon others, in order to reach harmony with nature, and so on.
Monstrous disasters, years of troubles, will only help to switch on what the Light could switch on in a couple of months. Through correct studies, a person could understand in a month that there is no other choice. So we have to bring our message to the world as quickly as possible.
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From the 4th part of the Daily Kabbalah Lesson 11/15/12, “The Essence of the Wisdom of Kabbalah“
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In the News (from Infinite Insight): “A global poll of perceived hunger shows that 12% of the world say there was a time during the last 12 months when they did not have enough to eat. Among them are 3% who report acute hunger and say that they often did not have enough to eat. According to the latest findings on felt-Hunger, 88% of the world claims to be free from felt-Hunger.
“If these percentages are projected on a global population of 7 billion persons a shockingly large population numbering approximately 840 million world-wide suffer from felt-Hunger. …
“It was expected that very Rich and Rich group of countries would suffer less from felt-Hunger, compared to the group of low income countries. However the survey finds no such relationship. The level of felt-Hunger in all three groups is almost identical. …
“Only 14 of the 57 countries claimed to be 95% free from felt Hunger. The data show that some countries with very high per capita income score quite low on the index of ‘freedom from felt hunger’. Conversely some of the poorer countries score quite high.
“Tunisia tops the list of countries which despite low income score high on freedom from felt-Hunger. It is followed by Vietnam and Azerbaijan. The national income of all three is less than ten thousand US dollars. Tunisia scores 99%, while Vietnam and Azerbaijan score 96%.
“The United States tops the list of countries which have failed to provide freedom from felt-Hunger despite high national income. Despite its annual per capita of over 45,000 US dollars it scores only 78% on freedom from felt-Hunger, meaning that 22% of its population claims it did not have enough to eat on occasions during the last one year.”
My Comment: This is the state in 2011. But nature will force us to unite, and hunger will also. It influences us together with all the negative effects on our desires: food, sex, family, wealth, fame, and knowledge. These are our main types of desires. All the other desires are included in them. Food (hunger) is the most effective, and perhaps we will soon feel the punishment for disobedience to unity, especially by it.
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Question: If I understood you correctly, Kabbalah is a science that helps us advance. Can we say that everything is in our hands and what happens tomorrow depends on us? In other words, life doesn’t depend on chances, but rather on our efforts, intentions, and work.
Answer: There are no accidents in life! The more we penetrate into this world the clearer we see that nothing is accidental. As little children, we simply don’t know the laws of nature when we exclaim, “Oops! It suddenly fell and broke!” It’s not an accident; it’s a lack of knowledge since we are unaware of the circumstances that caused this occurrence.
So, there is no such thing as an “accident” in nature, starting with the smallest particle and ending with the most complicated structures. Everything is predetermined and compliant with the laws of nature. We should learn and follow them and then everything will be good.
There is a very simple solution to this problem. Nature shows us the problems of our imbalance with it in the form of crises. Problems! Let’s say, I have high blood pressure; it’s a problem. There is a normal condition and there is an abnormality that I can measure and compare with normality and balance them out. We call it treating a disease or regaining balance, even if it is done artificially.
Same applies here. We are in a state of imbalance with nature, which we regard as various crises: in science, culture, finances, economics, human society, terrorism (you name it!), including the ecological crisis. We have to balance ourselves with nature, it’s absolutely the same system: “What is inside, same is outside.”
Kabbalah teaches us how to stay in balance with nature. We certainly observe harmony in nature, but Kabbalah helps us learn faster, nothing more than that. “Cutting” off (getting rid of) afflictions is the only problem being solved here. We’ll arrive at this point anyhow. However, the problem can also be resolved in a very dramatic way that’s much more intense than the hurricane we just survived.
Imagine that a hurricane happened in some other place, not in New York, but let’s say in one of many underdeveloped countries. How would that country cope with its aftermaths? It would be thrown back to the middle ages and it would be impossible to help them. Maybe they would get a couple of airplanes with flour, that’s it.
We should think about these issues. It’s a pity that people do not realize how effective “spiritual medication” can be in fighting serious symptoms of the disease.
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From the Georgia Convention 11/5/12, Lesson 1
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As a result of thousands of years of development, humanity has come to a turning point. Today, the world does not know where to go and yet, it has to rise to a new level.
The global crisis marks a special process. It is not just a change of economic paradigm—there is nothing to replace it with. No one can or will be able to invent anything. For a while we will continue to survive on the crumbling foundation; however, the theory of Adam Smith, who stood at the origins of modern capitalism, is nearing the end. Socialist distribution of essential goods will help to delay the inevitable, but in principle, the middle class is disappearing, and the western standard of living will fall very quickly.
There is no real answer. And here comes the turn of the people of Israel, on whose behalf I will speak. Today we have to tell the whole world about mutual guarantee, unity, and global humanity in a global world. It is the imperative of nature, and it’s high time we realized that its laws are binding. The time has come, and we have the key. After all, only we have the knowledge of Kabbalah.
It is not about the success of this or another military operation. We must get to the root of the problem and unite around its solution. It is in our hands. Let’s rebuild ourselves properly; and as soon as we begin to unite, we will immediately notice positive results. It’s not simply a psychological game—thereby we evoke the inner forces embedded in us. We will suddenly become imbued with a special feeling towards the people, the country, security, and ourselves, and it will be a very profound, fundamental, and strong feeling we have never experienced before.
The people of Israel will never be able to become like other nations. No matter how much we tried, nothing came out of it. On the contrary, by their approach to us, nations constantly demonstrate that we are not like others. On the whole, there are two possibilities: Either they control us, or we control them. Israel will never be treated equally.
Let’s look at things simply: We are the ideological center of the world. We have laid the foundations of religions and approach to life, which can be seen on the examples of ancient and medieval philosophers who write that everything originated from the wisdom of Kabbalah, from our teaching. Subconsciously, the world has always treated us like some kind of basis. It began from the time of Abraham, although we do not feel this historical thread.
So, the choice is simple:
This “rule” of the people of Israel means that nations adopt this message of unity, especially now, when the time has come to implement the method of correction, unity, and mutual guarantee around the world. It is said: “Everyone will know Me, from the youngest to the oldest,” “My house shall be called a house of prayer for all peoples,” “and all nations shall flow unto it.” Today, when we face the general crisis, the solution must also be universal. And the need for it will be focused around us more and more.
Accordingly, if we do not rise with our solution above everyone, they will come and oblige us by force. Of course, this happens unconsciously, as a consequence of human development and inevitable evolution, and no one understands the nature of processes. But in any case, either they will make us complete our task by the path suffering, or we will rise and show, explain everyone what to do. There is nothing to fear because this force in particular leads to success.
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