Question: Is our task not to try to solve anything ourselves but to once again ask the Creator to come closer to us and thereby accept any of His decisions?

Answer: Our work comes down to the fact that we want to be connected to the Creator, to adhere to Him, and that is it. After all, any other action would always be incomplete and imperfect except for the one that leads us to adhere to the Creator.

Therefore, we need to think about it, which is the easiest thing because we should not interfere with the Creator’s care for us.

Question: How do we interfere with Him taking care of us?

Answer: Perhaps with your wrong requests.

We must always strive to be as close to each other as possible, to help each other as much as possible, and to imagine as much as possible that we are in a continuous and great connection with each other. And to the extent of the quality of this connection, we can reveal the Creator. Attaining the Creator is our most significant task—something that the world lacks so much.

As a result, we will reveal the Creator to the whole world and thereby give Him maximum pleasure, since His property of good that does good is revealed to both sinners and righteous. Then the entire world Kli will be filled with the light of the Creator.
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From the 1^st part of the Daily Kabbalah Lesson 10/2/24, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot”

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They are all savages, and there is no tactic they will accept unless through religion (Baal HaSulam, The Writings of the Last Generation).

Question: Baal HaSulam calls egoists (people who think only of themselves) savages. How can the Kabbalistic methodology change egoists into altruists?

Answer: This is only possible if we start to attract people to us with all sorts of enticements. Otherwise, I can not imagine what else could be done to make every person feel that by approaching an altruistic society, they are entering a zone of absolute confidence, peace, calm, and can live no matter the conditions because everything will be balanced for them.

Question: And yet, what is the unique feature in the Kabbalistic methodology such that it can lead to an ideal society?

Answer: It must be understood that attracting people to the society of the last generation means attracting them to the correct similarity to nature. Therefore a person will feel that he has suddenly entered a state where he is in harmony with the surrounding world, with problems of weather, health, and everything. All of this will begin to approach a normal state.
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From KabTV’s “Era of the Last Generation” 8/8/24

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Baal HaSulam was a very private man, a man of his narrow circle. European culture was clearly manifested in it. This is even evident in his music, which had a prevalence of the Eastern European, Polish melodies, with some Italian accent.

He is very specific in his presentation. Even when he talks about science, Kabbalah, and everything in general, his expression and style are based on knowledge of the deep layer of the Talmud, the Mishna, the Prophets, holy writings, and the Torah.

For example, sometimes he mentions a few words and at the same time casually refers to some source. If a person catches this, he understands the subject right away and perceives the text in a different way.

For example, sometimes even in our conversations we say that “Love covers all transgressions.”

However, in Kabbalah we mean that this phrase is from the Psalms of David, and at the same time we understand what kind of sins they are, what kind of transgressions they are, what kind of attitude a person has toward a person when he hates the other and is ready to destroy him. In the end when he moves to the state of love for the other, then all those so-called previous transgressions and the previous hatred on the contrary support the love he has achieved.

It means that this phrase includes such a huge layer, the order of states that one has to go through in order to say “Love covers all transgressions.” Without that it is just a nice phrase.

Another example is: “I have washed my feet, how can I rise from my bed?” Who knows what it is talking about?

This is a passage from Song of Songs. From the Kabbalistic point of view, Malchut says my “Reglaim” (legs), meaning the end of the Partzuf, the Kelim, the desires that receive the entire Light of Hochma are already up above. I am in the horizontal position, meaning I have already washed and cleaned my limbs, my final states. I cannot use them anymore.

How can I rise now also from this state “to embrace you, my Darling?” meaning to connect with Zeir Anpin in the receiving desires when I already annulled them. This is how the soul of a person, i.e., his desires, speaks with regard to the connection with the Creator.

It means that a multitude of various states, conditions, and interpretations of what is happening are implied here. This is a very serious system of relations. This is how it is said “How can I rise to you, Darling, open the door, since I already washed my feet and lied on my bed?”

Phrases like this can also talk about anything: a rider and his horse, a donkey and his driver, etc. Therefore, we need to adapt all of this to today’s generation that does not understand or know anything, and after all, has not heard about the existence of the Song of Songs, or even of the Psalms of David, or other sources.

We have to show them a short path. We do not have time to study all these sources even though they talk about pure Kabbalah. However, they speak in an allegorical way, while we have to bring a person directly to the revelation of the upper world. This is the reason we create our own media sources.
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From KabTV’s “I Got a Call. Expiration Date of Kabbalah” 1/31/10

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Question: What is a mutual guarantee in a person’s internal perception on a sensory level?

Answer: It means that you pray to attain mutual guarantee together with your friends, and in response, you receive the revelation of this quality from the Creator.

Question: I feel that I want to connect with the friends, but it may harm them. I realize I will not unite with them because I fear my egoistic influence on them. Is that part of the calculation and part of the mutual guarantee?

Answer: Partially, yes.

Question: How can I progress from this state?

Answer: Ask the Creator for the feeling of how you might harm your friend, and then you will see what to do next.
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From the Daily Kabbalah Lesson 8/19/24, Writings of Rabash “You Stand Here Today – 1”

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First, there must be a small establishment whose majority are altruists (Baal HaSulam, “The Last Generation”).

That is, these are not just natural altruists, but people who were egoists and corrected themselves.

Question: What does a small group mean? Is it enough to have a hundred people, or should it be several tens of thousands?

Answer: This is not a matter of chance. There should be a serious group of people who have the right to apply their knowledge, powers, and laws to other people.

I think several hundred to several thousand people are enough to begin implementing altruistic principles.

Question: They will probably act as an ideological group. Should the entire nation be involved in the implementation and then the entire world?

Answer: The implementation should occur gradually throughout the entire country. Everyone should be involved in it to the best of their ability.
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From KabTV’s “Era of the Last Generation” 8/8/24

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Hence, when teaching morals, we see the importance of Torah and Mitzvot [commandments], meaning which level of pleasure one can have, as well as which punishment he might suffer (Rabash, Assorted Notes, “Hear, My Son, Your Father’s Ethics – 1“).

Question: How do we reveal these measures of pleasure on our path?

Answer: Gradually, we begin to feel that there are immense fulfillments in the spiritual realm for both the mind and the heart. Moreover, the pleasure you experience practically fills the entire world. Some feel it more, some less, but through you, the world is filled as well.

Question: In the group of ten, I can clearly sense from which of my actions the Creator derives pleasure. And what about the nations of the world? How should I engage with them in a way that brings pleasure to the Creator?

Answer: Reveal the purpose of creation to the nations of the world and help them move toward this goal in some way.
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From the Daily Kabbalah Lesson 8/7/24, Writings of Rabash “Hear, My Son, Your Father’s Morals – 1”

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To rise from our animalistic, egoistic level, we need to strive for the next level—the altruistic human being.

We can achieve this either through immense suffering that forces us to reach the goal or through our own efforts when we know what lies ahead and understand the forces of nature at our disposal. Then we can help ourselves and bring ourselves to absolute coexistence.

Question: Should the aspiration to the higher degree, to the Creator, be like fuel throughout this stage? Otherwise why would 90% of egoists suddenly want to change their nature and care for society more than for themselves? They need some motivation. Can the upper force be this motivation?

Answer: Of course.

Question: But how can this happen if it has not been manifested until now? Even religions have not helped although they claim that the Creator is goodness and love.

Answer: Religions operate on a very low level. Moreover, they have already disqualified themselves if I may say so.

Comment: But in the early stages, they really did help humanity; otherwise, we would be like animals.

My Response: Yes, without religion we could not have existed; that is clear. Then began the thousand-year long process separation of religion from progress, from the changes in mankind, up to the creation of educational institutions where natural sciences and Kabbalah are studied.

Today, we have reached a state where we can calmly explain to all people on Earth, without any prohibitive restrictions, what Kabbalah is, why it is needed, how to master it, and what can be achieved with its help.
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From KabTV’s “Era of the Last Generation” 7/11/24

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Question: Do you ever have moments when you are surprised that you give out certain information?

Answer: Yes, it happens that I can easily express some information. It is a muse; it is simply a human property.

There are Kabbalists who could do it amazingly. I envy them a lot. After all, if I weren’t a teacher, I would float at my level and would be trying to rise all the time. But since I have to simplify the information I receive to the level of my students, I envy those who have fluent language.

But I was specially given a very difficult and complex Hebrew. I generally do not have a good grasp of languages; I have an absolute inaptitude for them. It’s hard for me in this regard.

Therefore, if I succeed, it is like a birth, like labor pains, when you can finally give out some information. When you feel that it has entered a person, he understands it, and all the information has smoothly jumped out of you like an embryo jumps out along with waters during a successful childbirth, then it certainly gives a lot of pleasure. You are amazed about the extent of it that came from above.

I clearly understand that everything is given from above because with my qualities that I also received from above, I am not capable of expressing my thoughts easily. There are even more problems here. Even if I had this ability, Kabbalistic information is still clothed in more or less convenient forms depending on how much the student needs it.

After all, there are circumstances when there is a need to confuse a student a little, give him an opportunity to unravel the tangle by himself. Then he will start using his brain and will sense that he still lacks his own efforts. Therefore, I not only make my presentation dependent on the lack of an opportunity to present the material normally, but also on the fact that the student does not need a more explicit presentation, he must figure it out himself.

Let’s take The Book of Zohar. It is written in a very confusing language, although it in principle it is close to our style. This is amazing! The book was written 2,000 years ago, but it talks about things that are very easy for us to communicate today. It is interesting. Although it is incomprehensible, its style is close to us.

When I was working on it, adapting it to the modern reader, I practically did not have to do anything special. I translated it from Aramaic to Hebrew, removed various additions, clarifications, references to other sources, outside commentaries, etc. in order to make the text more readable.

Practically, the whole task in Kabbalah is to adapt the spiritual material for the consumers, for the students.
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From KabTV’s “I Got a Call. Mindflow” 3/13/10

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Question: Baal HaSulam writes that education will not help to teach 90% of the egoists to take care only of the most necessary things for themselves and spend the rest of their time taking care of others, since education does not change the egoistic nature of a person.

What will help to do this if not education, not the opinion of society?

Answer: Disseminating the idea itself will. Show all of humanity its historical path, its foundation, its roots, and the goal that it must achieve.

Thus, it will be clear to everyone in what state they are, in what nature they exist. This will help humanity to begin climbing out of the egoistic pit in which it finds itself.
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From KabTV’s “Era of the Last Generation” 7/11/24

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Question: How is the confidence of a Kabbalist expressed? How is it conveyed to the outer world?

Answer: The confidence of a Kabbalist comes solely from their connection with the Creator. To the extent of their union with the Creator, they are confident that they will not make mistakes, that they will convey to people what they need, and thereby help them.
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From the Daily Kabbalah Lesson 7/29/24, Writings of Rabash “ The Path of Truth”

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