Lesson Preparation
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Writings of Rabash, “What Is the Need to Borrow Kelim [Vessels] from the Egyptians?” (1986)
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Lesson on the Topic “Building The Future Society”
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Selected Highlights
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Each of us receives an initial desire for the revelation of the Creator, which is called the point in the heart. But this point itself is unable to cope with anything; it cannot perform any action. All we can do from the very beginning is to annul our egoism as much as possible in order to connect with our friends.
We await the Creator to make this connection between us. And as soon as I feel connected with my friends, right there, in this mutual connection: “Me with my friend and my friend with me,” I feel this force connecting us—the quality of the Creator, the mutual bestowal between me and my friend. Thus, we reveal the Creator.
It turns out that what is in each of us doesn’t matter, but what matters is between us—the network itself is more important than the nodes of the grid. Although the network is created on the basis of the nodes, to achieve the goal of merging with the Creator, the grid is much more important.
There is only one soul in the world, and this soul is in its entirety found in every person of Israel (Yashar-Kel), which means “straight to the Creator,” that is, in everyone who is eager to practically reveal the upper force, the source of his soul.
How is it that each of us can feel this whole soul completely even though there are billions of people in the world? Each person, each part of the soul, in proportion to its connection with others, begins to attain the same common soul. Until a person unites with everyone, he does not recognize this soul but only some part of it. But, having revealed all the connections, he will feel the whole upper light, like Adam HaRishon, the only soul created by the Creator.
Now I do not feel it only because there is the force of the shattering in me, which prevents me from feeling myself in the corrected, perfect, unique state. Because of this inner shattering, I seem to be unconscious, as if in a dream, and should wake up from sleep. Now we are separated from the real reality, and when we wake up at the end of correction, we will realize that we were in a terrible dream.
The inner power of the shattering separates each one from the rest and keeps everyone in a dream. But when we begin to work on our correction, we attract the upper light, which awakens us. And then we return from sleep to reality and feel the true life, realizing that we all relate to one system, one soul.
[260581]
From the 1st part of the Daily Kabbalah Lesson 2/19/20, Only Through The Ten To The Creator
Related Material:
See The Creator Only Through The Lens Of The Ten
A Special Illumination Through The Group
Seeing The Creator Behind Each Friend
Lesson Preparation
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Lesson on the Topic “Pesach (Passover)”
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Lesson Preparation
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Lesson on the Topic “Pesach (Passover)”
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Selected Highlights
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In connection with the coronavirus epidemic, the Israeli Ministry of Health has issued 11 rules of conduct, which calls on each of us to comply with the “mutual guarantee” law. Since this is a global catastrophe affecting everyone, we must be considerate of each other, which is called a guarantee.
Our mutual guarantee now is not to come close to each other and by doing so taking care of our neighbor. If we really care about each other, and realize that through our behavior we contribute to the common good, we will very quickly stop the epidemic.
The attention-grabbing coronavirus actually seems like a child’s toy, compared to future disasters. For example, a gradual shift of the Earth’s magnetic poles threatens to lead to a sharp change, as a result of which the ice age will return.
Why are we so worried about some kind of virus that is simply nothing compared to the further development of events? But the fact is that the coronavirus hits everyone personally. And if ice is approaching or the ocean rises several meters, I will not feel this effect on myself personally by checking my temperature or pulse.
It all depends on a person’s sensations. If swarms of locusts fly in and devour the entire crop from the fields, then we will come to the store and not see any products in it except that same locust: sugared locusts, salted locusts, etc. Only then we will get worried.
In the meantime, the focus is on coronavirus. It demonstrates to mankind our weakness and connection with each other, which is now manifesting in a negative form, since the disease is transmitted through it from one to another. But it also shows that if we want to act together, thoughtfully and consciously, we can protect ourselves from the virus.
The epidemic also cleanses us of all rubbish: we have stopped flying back and forth, doing unnecessary things. If the epidemic drags on for another year, then our lives will calm down, and we will only carry out necessary actions.
No one will run around shopping, buying clothes. Everyone will live in peace if only to be healthy. The virus locks us and we become good children. It turns out that this is not a virus but help from above.
The epidemic will affect politics and muffle all passions because why should we fight if we are all brothers in misfortune. Over whom should they strive to rule— over people who live on the verge of the most necessary?
And then new blows will come: clouds of locusts, mosquitoes, mice. We will not be able to fight them because of their huge number. And so our life will gradually take on a different look: from this we will learn how to live differently. Indeed, today human society is more like a financial bubble: every second company is an investment fund.
According to the laws of nature, no creature at the inanimate, plant, or animal level consumes more than is necessary for existence. We see predators, a leopard or a wolf devour prey, but they do this in order to survive, and do not take too much.
And a person also has to live, consuming only the essentials, and give the rest to the benefit of society, and precisely what is really good for him, and not confuse society with all sorts of stupid things.
Human society is obliged to come to such a form of material life, which corresponds to the animal level. The animal body must live like all animals, that is, consume only for the sake of survival. And you don’t need to take anything from nature anymore, everything else should be directed only to spiritual actions, to the work of the Creator.
We produce products, 90% of which no one needs. Everything is organized in chains, where each produces its part and transfers to the other, and the very last in the chain throws everything away so that the whole process can be started anew.
The whole modern world is built in this form, otherwise we will not be able to earn. We earn only by squeezing all the natural resources from the earth. You cannot live on like this, we are destroying the environment.
The egoism that guides us every moment has led us to such a life that is already impossible to tolerate. We ourselves dig our own graves. The angel of death holds a drop of poison on the edge of the sword, and you obediently swallow it and die.
What is the way out? To study what Kabbalah speaks of, to correct our thoughts, and with these thoughts we will correct the world. When there will be many people with the correct thoughts, then it will be possible to translate them into material actions. But our thoughts themselves already work!
To give to society is first of all to study what genuine bestowal means and in what form the society must exist in order to comply with the law of nature. Everything clears up in thought.
Man himself, through his efforts and self-restraint, must reach the state in which the animals live, that is, not to consume more than vitally necessary for life. And we must direct the rest of our energy and mind to the unification among ourselves.
The coronavirus epidemic and all other problems are the consequence of imbalance in our lives. If we lived in the material plane as animals, not consuming more than necessary for our animalistic body, and all our spiritual efforts were directed toward understanding the Creator, then life would be beautiful.
But we bring in a distortion, striving in our egoism to rule over the whole world, to empty the globe and squeeze out all natural resources from it. And therefore nature, getting out of balance, shows us all these problems: biological problems in the form of a coronavirus, or volcanic eruptions, earthquakes, or tsunamis. All these cataclysms are caused by the imbalance that we create in nature.
We must limit ourselves to use nature only to the extent necessary, as the science of Kabbalah teaches. And all the other powerful forces, time, huge mind, and desire that a person is endowed with, apply only to correct society, to make it a tool for revealing the Creator.
These days human society is acting in the opposite direction from the revelation of the Creator, and by this we naturally cause all problems, and the coronavirus is only the beginning.
The era of the Messiah, in which we are already live, should bring us many new revelations. Let’s hope that thanks to our efforts, these revelations will be good, but so far, unfortunately, it is doubtful…
Let’s try to quickly learn and convey to all of humanity the cause of all viruses caused by the mismatch of human society with the general law of nature, which consists of equilibrium. This is simple physics, not faith, but the law of nature.
[261320]
From the 2nd part of the Daily Kabbalah Lesson 3/5/20, “The Peace”
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Lesson Preparation
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Lesson on the Topic “Pesach (Passover)”
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Selected Highlights
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How is the Creator revealed in my prayer for a friend? If I care only that the Creator reveals Himself to a friend for His benefit and ask for it, then I will feel the actions of the Creator within my request. After all, it was through my actions that I triggered an answer, and if they were truly aimed at attracting the Creator to help the group, then I will reveal this help.
I should not ask the friend about this; I will see and find out everything by myself. I appeal to the Creator and ask that I do something good for my friends or for the world. And if this is a true and correct request, then I will see in it how I activate the Creator and how He acts. This means that I raise the reflected light and ask the Creator to dress in that light. It turns out that the direct light of the Creator is dressed in my reflected light and turns into inner light entering the soul, flowing and correcting desires, and then filling them. And I participate in all this because this is an action initiated by me.
The Creator is the force of bestowal, and He wants one thing: that we take this force and use it. If I can use this force and use it for a friend, then I give the Creator pleasure. Otherwise, I cannot bring Him contentment because He Himself does not need anything. But connecting Him with those who need Him, I bring Him pleasure.
He cannot help them directly because they have no such deficiency. But if I connect them with the Creator through my request, then I give pleasure to them and to Him. It is enough that I have short-circuited the Creator to the created beings. The Creator has no reflected light and He cannot wrap His force into a special clothing. But if I give Him my clothing, then the Creator can work and enjoy.
Otherwise, the Creator is like a woman who needs to give birth but cannot. It is like birth pains: wanting to help, but it is impossible because there is no one to help the Creator give birth. We restrain the Creator and do not allow Him to show all His love and correct the world.1
From the 2nd part of the Daily Kabbalah Lesson 2/23/20, Questions and Answers
1 Minute 5:00
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Ask The Creator To Raise Your Friends To Him
A Prayer Is A Force
A Prayer For Others Helps Everyone
Lesson Preparation
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Lesson on the Topic “Pesach (Passover),” Part 1
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Lesson on the Topic “Pesach (Passover),” Part 2
| [media 5] | [media 6] |
Selected Highlights
| [media 7] | [media 8] |
Lesson Preparation
| [media 1] | [media 2] |
Lesson on the Topic “Pesach (Passover)”
| [media 3] | [media 4] |
Selected Highlights
| [media 5] | [media 6] |
In preparation for the congress, we sit in random tens at the lessons rather than in our regular tens where some of the people I know well and others I do not. But that doesn’t matter. Over these several days, we must come to realize that it does not matter who I am sitting with because we have to create a mutual guarantee. So now, sitting in a random ten, I must try to realize the mutual guarantee here and afterward do so in a different ten.
I must realize the mutual guarantee with respect to all of reality because the whole world is my spiritual vessel, a Kli. Each time a different part of that vessel becomes revealed to me in one way or another. When the ten Sefirot, the ten friends, are revealed to us, it always happens in the same ten and it only seems to me to be different, as if I am seeing different faces, names, states. But in fact, it is the same ten.
It seems to me that I see different people, but in fact, it is not so—this is only my perception. In reality, this is the same ten: “Always ten, not nine and not eleven.”
External details are unimportant to me because we have to come to the revelation of the spiritual Kli. We must be together only in spirituality, and we engage in corporeality only when necessary. Thus, it makes no difference to me where I sit because it is the same ten, it cannot be bigger or smaller throughout creation. Even if I found myself sitting with 8 billion people, it would still be one ten, only divided in order to allow me the opportunity to study the minute details of a single Kli. In essence, this is the same ten Sefirot.1
Do we reveal or do we build the connection between us? We build our connection, and only then come to realize that it already exists. We do not know what to build or how, so we try every possible way. And as a result of our efforts to do something, this network establishes itself. But it does not get materialized until we exert the full measure of efforts at every level.
This system already exists, it is perfect. Nothing was broken, has disappeared, or was lost. The breakage only exists in our perception: we have to exert efforts and reveal it. After all, our awareness, understanding, and development depends on it. We create in ourselves the ability to perceive, with our mind and feelings, the kind of connections that should be between us, the responsibilities, participation, and reciprocity.
Each person becomes a part of another and we begin acting together like cells of a single organism. We have to attain the actions of this body in all of its connections. We thus elevate ourselves to the level of the Creator. Through attaining how this mechanism operates, we elevate ourselves to attain the purpose of creation, we realize why the Creator has made everything in this form, and why He has created specifically these connections. This is a path to reveal the Creator, to attain the creative mind.2
Everything is a part of a single system, but the souls that are closest to me, with whom I must achieve the mutual guarantee, are the ten that I am with corporeally since I remain in this world with my mind and feelings. Thus, I accept the ten that I am currently in as an exercise I have been given to build the Arvut between us.
I can change tens every minute—it makes no difference. The main thing is that I annul my egoism and let the ten before me in, let them replace my heart. This is called mutual guarantee.
The nine people before me are the nine upper Sefirot and I am the Malchut. Therefore, I make a restriction on myself and serve them, attach myself to them, am willing to do anything for them. This means that I am building a spiritual Partzuf. The mutual guarantee is a condition for creating a spiritual Partzuf through which one can bestow to the Creator and receive back from Him.3
This is very real; it is right in front of us. This congress can become the revelation of the Creator to His creatures. But, obviously, our work is much harder than if we were studying Kabbalah in a small group of about ten people. That would be easy. But we are a Kabbalistic group of the new world that is opening the entrance to spirituality for the whole of humanity.
We are pulling the entire world upward and this, naturally, is a lot harder. But this is what is called the generation of the Messiah, the Last Generation.
There are various methods that let us effortlessly experience something spiritual. But that is not what the Creator requires of us. He expects us to do such work so that we pull the whole world upward with us.4
What can I do if I want to feel the desires of my friends, but feel nothing of the kind, absolutely nothing? Annul yourself. I want to sew their desires together, connect their hearts. If I take my friends’ hearts and sew them together, stitch by stitch, as if with a needle and a thread, I create an area where the Creator will be revealed. This is my Creator, my area, because I connected their hearts.
If I can envision these hearts and connect them in this way, I would have already built my soul.5
From the 1st part of the Daily Kabbalah Lesson 2/17/20, Arvut [Mutual Responsibility]” (Preparation for the Convention in The World Kabbalah Convention 2020)
1 Minute 49:50
2 Minute 55:20
3 Minute 1:05:11
4 Minute 1:40:20
5 Minute 1:42:11
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World Kabbalah Convention 2020 Album—In Tel Aviv, Israel
Moments Of Connection: World Kabbalah Convention 2020
Daily Audio Version-MP3
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