Entries in the 'Daily Kabbalah Lesson' Category

Foundation for the Spiritual Structure

165Friends must strive for connection between them and from that point turn to the Creator and demand adhesion (Dvekut). In this case, the teacher is the messenger of the Creator leading you to Him.

Adhesion with the teacher is a solid foundation (Yesod) upon which a spiritual building can be erected. Yesod is the upper quality in relation to Malchut. Therefore, when a person stands on one hand in Yesod, and on the other in Malchut, a connection forms between one’s current state and the future one.

The foundation (Yesod) is built when a person attributes it to a higher degree and is willing to exert efforts to detach from one’s present state and rise upward to a more elevated state. A person must ask the Creator for the ability to ascend higher and higher.
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From the 2nd part of the Daily Kabbalah Lesson 5/5/2025, Writings of Baal HaSulam “Things that Come from the Heart”

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Why Did the Concept of “Mutual Guarantee” Disappear

511.01During the period of the First Temple, the leaders of the people were prophets, individuals who were in close connection with the Creator on a very special level.

The entire nation was in contact with the Creator, but the prophets were connected to Him in a unique, revealed way, corresponding to their Aviut (spiritual coarseness). They attained much more than what the Aviut developing and being corrected in the people at that time allowed.

But when the nation returned from Babylon, a different period began, called the period of the sages. There were no longer any prophecies, but there was a different connection with the upper, on the level of Mochin deNeshama (mind of the soul), yet the mutual guarantee within the nation was no longer all-encompassing. Part of the people were in mutual guarantee with one another and therefore in attainment of the upper, while another part of the nation no longer was.

This lasted until the time of the Second Temple, until even that declined and reached the level of unfounded hatred. The desire to receive had grown so much in people that they were no longer able to carry out the necessary corrections, and so the law of mutual guarantee simply ceased to exist.

The Second Temple was destroyed, and on the material level, the flaw that had arisen between souls was revealed, and the nation went into exile.

Exile is a special state in which it is impossible in practice even to carry out or desire mutual guarantee. The very concept that one must be a guarantor for another became concealed, and this idea seemed to disappear.
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From the Daily Kabbalah Lesson 5/4/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Daily Kabbalah Lesson – 5/14/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee),” Items 29 (11.18.2003)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 3: “If I’m Not for Me, Who Is for Me?”

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Selected Highlights

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Strengthen One’s Choice

938.05Question: What kind of preparation is needed so that a person, together with everyone else, demands correction? Is it Arvut (mutual guarantee)?

Answer: What kind of preparation is needed for a person to want to fulfill a law? The same as with anything in life!

Let’s say I do not want to follow the law that says you should cross the street only at a crosswalk like everyone else does. I just do not want to!

The first time, someone yells at me, and I shrug it off. The second time, I get a ticket. Now I start watching when it is allowed to cross and when it is not. But if no one is around, I still cross like before. The third time, God forbid, I get hit by a car, and then I finally…

That is when I start to get a sense that maybe I should follow the law. This is called: “The Creator places a person’s hand upon a good fate and says: take it.” And the person must now strengthen himself in this because we cannot just desire spirituality on our own. But when that thought arises in us, we begin to consider: “Maybe it is worth fulfilling this law. I do not want to, but still, it might be worth it.”

This is where a person’s work begins.

We start looking for support, guidance, and the necessity of keeping this law despite our laziness, our evil inclination, our refusal to comply, and eventually we come to truly want it.

Now, the possibility of choice appears within a person. One becomes split in two ever since one was given the point in the heart. A person’s heart is entirely egoistic. It wants nothing but to fill itself and destroy anything that stands in the way of its desires. But in contrast to this, one was given a point in the heart.

We do not even know what this is or where it came from, but suddenly we begin to hear something that is opposite to our nature. This is called “a part of the Creator from above.” We can see this in people who are willing to get up at three in the morning to listen to a lesson. They begin to feel this inner split.

Now the person faces a choice: seek out advice and with its help gain the strength to resist one’s nature, which, truthfully, is not even one’s own. The Creator created the evil, meaning, the desire to receive and placed it in him. And apart from this desire, there is only the light, which is the Creator.

He created this evil in me, and now I must find some kind of support in order to rid myself of it or correct it to ensure that it no longer rules over me so that I might truly desire to fulfill the law of Arvut.

To strengthen oneself in this choice means that I am searching for a way to be free from evil, not that I am capable of doing it on my own. We cannot reach the state by ourselves of connecting our hearts, uniting into one Kli, and becoming worthy of the presence of the light in it. We must seek advice and truly want it, that is, to come to what is called a state of necessity.

Our readiness is called: “We shall do, and we shall hear.” I do not know what awaits me, I understand nothing about the state ahead of me because I am rising from a lower degree to a higher one. By definition, I do not understand that higher degree.

If I were already wise enough to grasp and feel it, I would already be on it! But if I am only about to leap to that degree, I do not yet know it. All I have is a sense of its necessity. This is called “We shall do, and we shall hear.” “We are ready. Just do something already!”
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From the Daily Kabbalah Lesson 5/6/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Daily Kabbalah Lesson – 5/13/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee),” Items 28-29 (11.17-18.2003)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 2: “Believing that the Creator Is Good and Does Good”

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Selected Highlights

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The Unshakable Principle of Arvut (Mutual Guarantee)

937The greater our will to receive grows, the stronger Arvut (mutual guarantee) must become. We can see this reflected in the course of history.

Upon the exodus from Egypt, when we absorbed an added degree of Aviut, we had to accept the first level of Arvut, known as the “standing at the foot of Mount Sinai as one man with one heart.” It was through this unity that we merited the Torah.

Later it was necessary to expand the collective participation and mutual guarantee, which expressed itself in the journey through the desert, in the division of the people into tribes, and in their respective roles as Cohens, Levites, and Israelites.

When one studies the method, it becomes clear that all of this is essentially a continuous process of correcting the same principle called Arvut, the connection into a single Kli in a corrected form where each connects with the others according to the root of their soul.

When the people reached the stage of building the Temple, they were already required to realize their connection within a country.

That is, although the internal conditions of each individual and of the people as a whole changed, the desire to receive burned ever more fiercely and kept growing, affecting also the external conditions (the people entered the Land of Israel, fought other nations, and settled in the land). Arvut had to continuously take on new forms. Yet the core idea remained unchanged: to be guarantors for one another.
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From the Daily Kabbalah Lesson 5/4/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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The Path Leading to The Creator

221How can one constantly maintain a state of unity with the teacher, the friends, and the Creator? Try to find that inner point within yourself that is awakening right now and illuminating the path that is leading you to the Creator; grasp it and never let it go.

It is from these points of unity that the path is built. It is a path on which we grow stronger and draw ever closer to the Creator. Each person connects to Him in a unique way, in a form that exists only between that individual and the Creator. One must constantly ask for this unity.

The next point of connection along the path depends on how ready my heart is for it, that is, how corrected it is through my attitude toward all the previous points I have already passed.

My yearning for the Creator is the force that brings me back to unity after every fall. And if I am not in unity, then I must remain in constant prayer.

The heart’s readiness to unite with the upper one requires its expansion, and the heart expands through my desire to unite with the friends in the group or the ten.
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From the 2nd part of the Daily Kabbalah Lesson 5/5/2025, Writings of Baal HaSulam “Things that Come from the Heart”

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Daily Kabbalah Lesson – 5/12/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee),” Items 27-28 (11.16-17.2003)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 2: “Believing that the Creator Is Good and Does Good”

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Selected Highlights

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Fulfill the Law of Mutual Responsibility

282.01Now, after all the corrections and all the damage that souls have undergone in their descent to the lowest degree, we must fulfill the law of mutual responsibility (Arvut). Through this, we will merit receiving the Torah, correction, and final correction.

Indeed, the greatest degree of Aviut (coarseness) is revealed in us now, and if in this state we implement this law, we will complete the entire work that souls were meant to carry out while clothed in bodies.

It turns out that mutual responsibility is the only correction we must implement. It includes all other conditions we are required to fulfill and all the qualities we must acquire in order to become a single vessel for containing the upper light.
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From Daily Kabbalah Lesson 5/4/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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The Moment of Despair Leads to Breakthrough

239One should not fall into despair on the path. Yet, on the other hand, despair is precisely the state that brings a person to the right decision.

That is why despair is one of the most beneficial states on the spiritual path. A person despairs, makes a decision, and moves forward.

The moment of despair is the point of contact with the upper force.
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From the 2nd part of the Daily Kabbalah Lesson 5/5/2025, Writings of Baal HaSulam “Things that Come from the Heart”

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