Entries in the 'Daily Kabbalah Lesson' Category

Fifty Years of Work in Ten Minutes

750.03In any state our goal is to reach the recognition that there is none else besides the Creator. Whatever happens, I overcome this disturbance and enter into “there is none else besides Him,” but without disconnecting from the reality of this world.

The work consists of accepting the disturbances and, through them, searching for the Creator. And when I finish this work, it means I am done with this world and begin to work with other disturbances, spiritual ones.

Why did the Creator arrange it so that I stumble at every step and discover my total powerlessness? Because this entire process is only a means for me to feel the need for the Creator and to connect with Him. Through this I acquire His qualities.

The Creator wants me to become eternal and perfect like Him, and therefore every time He shows me my weakness, helplessness, hopelessness, and ignorance. He shows me His opposite so that I turn to Him and ask for something opposite to what I feel, that is, for a bit of His qualities, His degree. And thus, from being opposite to the Creator, I come to a perfect state. Each time the deeper I sink into evil, the greater the good I attain.

When I have no choice left, I remember the Creator. But in truth, it is He who reminds me of Himself. On my own I would never think of Him, because the egoistic desire is locked inside itself; it is a closed system. Therefore, the Creator brings a tiny almost imperceptible ray of light into me, and suddenly I remember that there is a Creator and I can turn to Him.

And so it goes each time in order to strengthen the connection with Him because through this I build my inner spiritual system, acquire His qualities. and become like Him. But first, in order to show me who I am and how opposite I am to Him, He has to place me into unpleasant states.

And of course, all the states must occur, and I will definitely stumble at every step. It is already written in advance where I will get a bump and where a bruise, but without these blows I cannot grow. It is said that above each blade of grass stands an angel who strikes it and commands it to grow.

But if you want to avoid suffering, it is possible. The whole question is how to go through them; that is what our study is about. We learn how to pass this path consciously, through our own desire. We want to find out who we are and in what we are opposite to the Creator, that is, to consciously achieve correction. And if we act this way, we do not feel the blows, but go through them with joy.

We feel disappointment, but look at ourselves as if from the outside, as though it is someone else. As if I see my body on the operating table and I myself take part in my correction. This is a completely different sensation.

Instead of suffering under each blow for fifty years, one can pass through it in ten minutes. A person lives many years of life in heavy labor and suffering, and in the end receives tiny corrections in the spiritual, corrections that cannot be compared with what a student corrects while studying Kabbalah. One who participated in a single kayak trip with our group made a correction that would take an ordinary person an entire lifetime, yet the result in the spiritual world is the same.

We do not understand what significance the conscious path of development has. A person goes through dozens of cycles of lives, while he could, in just one life, make a leap.
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From Daily Kabbalah Lesson 1/6/26, Rabash, “On My Bed at Night”

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Daily Kabbalah Lesson – 1/14/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 4, “What Is the Prayer for Help and for Forgiveness in the Work?” (1988) (3.13.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics,” Item 92

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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Daily Kabbalah Lesson – 1/13/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 2, “The Meaning of Branch and Root,” (1985) (4.13.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics”

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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The Secret of Spiritual Birth

531.03Question: How is it possible to hold on so firmly to the goal during a descent that the descent can be used for ascent so that I am the one descending and it is not the Creator casting me down?

Answer: I must govern this descent and decide for myself that I need to descend. I prepare myself in advance for the descent, the way one prepares for a surgical operation.

What will help me not “lose my head” during the descent, not to fall under the power of desires? It is connection with the goal so that I feel the descent without losing myself, but instead rise. By myself, I cannot guarantee this.

Therefore, I need the right environment that will support me when I lose control over myself as a result of excessively strong desires.

When the spiritual embryo reaches the time to be born, that is, to move to the level of nurturing, how can it connect these two states, if at birth it loses its previous level, turning “head downward”?

And how does it manage from this state of complete loss, “head downward,” not to become a miscarriage, but to be born into a new world and adhere to the Creator at a higher level?

For this purpose, different Reshimot of Aviut and Hitlabshut (from desire and from light) (1, 0) are given. As a result, I can always connect to two levels at the same time. This is what helps me to be born.
[16735]
From Daily Kabbalah Lesson 7/7/10, Baal HaSulam, Preface “Introduction to the Book Panim Meirot uMasbirot“

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The Upper Logic

 961.1Question: What is the logic in faith above reason?

Answer: In faith above reason, there is the logic of the upper. The logic of the lower is when I look at the world through my own mind and feelings, and thus exist. But in this way, I move along a plane only on my own level, and I can never rise above it.

This is called faith below reason or faith within reason, and faith, the quality of bestowal, is not above reason and does not determine my actions.

In faith above reason, it is as if I remove my glasses from my eyes and see nothing but the upper. I am ready to join the upper in everything He wishes.

I want to acquire His feeling and His knowledge through the force of adhesion with Him. In this action, I am ready to completely annul myself, to part with my own “settings.”

When I attain His degree, I already have His faith (His quality of bestowal) and knowledge that are higher than what I had before.

By the force of greater bestowal, I also acquire upper reason. This is called faith above the previous reason. In this way, I attain a higher degree.

Therefore, those who walk by faith above reason actually add reason, because they acquire new vessels of perception, since reason, attainment, the light of Hochma spreads only within the light of Hassadim (bestowal, faith).

And those who cannot rise above their reason within an animalistic mind cling to the same state in which they are, want nothing more, and are unable to annul their opinion before a higher degree, before the teacher; they attain nothing and remain animals.

They may be clever and intelligent within the limits of their own reason, but they will not even understand that the upper wisdom exists. After all, the upper wisdom always seems as though it has no foundation beneath it.
[12710]
From the Daily Kabbalah Lesson 4/14/10, Rashbi, Zohar for All, Vol. 4, Shmot, “And a New King Arose – 1,” p.82

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Daily Kabbalah Lesson – 1/12/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 33, “The Felons of Israel,” (1985) (2.27.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics”

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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A Quick Path Together With the Light

751.1Right now, the informational genes (Reshimot) are changing within us at infinite speed, but there are so many of them, and all must be realized in sequence, so it seems as if nothing is changing.

But before these inner changes produce an outer change, like a counter suddenly jumping to the next number, billions of actions must spin inside. So give them time to go by!

It is said: “Those who seek the Creator accelerate time.” All of our participation in creation comes down to accelerating our development.

After all, you are at the bottom, in this world, with the data received during the descent from above downward. You are obligated to ascend the same path from below upward; the path is unchangeable. You can only accelerate your development, make the path quick, desirable, and therefore pleasant.

This is the whole difference between the path of suffering against one’s will and the path of light, through desire.

The path of suffering is long, and the forces of nature act upon us to push us forward with blows. And we, like donkeys, stand and refuse to budge. Such is the natural path of development.

And the second path is when you yourself want and seek how to advance. And so you shorten the path for yourself and make it desirable, meaning it becomes comfortable, pleasant, and also fast!
[4980]
From the Daily Kabbalah Lesson 9/18/9, Baal HaSulam, Shamati № 13, “A Pomegranate”

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115Question: Is it possible to transition to bestowal without any pain or suffering?

Answer: Yes, one can make such a transition without suffering if it occurs under the influence of the environment.

The environment is capable of instilling a longing for any goal in me, even the most unrealistic one. If everyone around thinks about it, I will also begin to aspire to it.

And then, it will not be difficult for me at all to value the quality of bestowal as a great reward instead of today’s egoistic reception, provided that those around me think and act this way.

A person is like a computer, and society can erase the old program in him and install a new, more advanced one, with new data, and as this happens, I advance.

I need intellect only in order to follow those who point me toward the spiritual path. It is not so simple to follow them because in doing so, you do not become a robot, but on the contrary, you grow!

You are constantly given disturbances on all levels: still, vegetative, animate, and human, which all interfere with your ability to follow the spiritual path.

And you must lower yourself from the height of your enormous egoism in order to be able to follow the spiritual guide. Therefore, one must have a great intellect in order to decipher all the schemes and cunning tricks of one’s egoism, and to not follow it, but to go above one’s reason and follow the guide.

We are sent such states, we are so confused that we begin to neglect them and even hate them. But if you are able to rise above this and make yourself into “nothing,” “dust beneath the feet of the righteous,” then you are following the righteous one along the spiritual path.

It turns out that you are great, that you are just like him. After all, you receive everything that is in his mind through him; you receive it from the Creator.

When it is said that the people followed Moses like a flock follows a shepherd, it does not mean they followed like animals. It is a special form of advancement where you annul yourself before the teacher, before Moses, and through him, you annul yourself before the Creator.

Just as through love for people we come to love for the Creator, so here as well, we cannot change ourselves in any other way. You transform your previous form and acquire a new one, similar to the Creator.

There is no disparagement in these words. If you annul yourself in the spiritual world against the Klipot at the height of the worlds of Assiya, Yetzira, Beria, Atzilut, and follow the teacher, you rise to the height of these worlds. It speaks only of the magnitude of your resistance to the disturbances that are sent (that arise).

This is called going by faith above reason because I do not possess the knowledge of the spiritual teacher, and I annul myself with respect to him, annul my reason, and receive from him new knowledge, knowledge of a higher degree—faith.

The lower part of his spiritual Partzuf, the AHP, descends into me, and I accept the darkness as the light for myself even though it appears as darkness in my egoistic desire. In this way, I can progress along the spiritual path.
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From the Daily Kabbalah Lesson 8/1/10, Baal HaSulam, Preface “Introduction to the Book Panim Meirot uMasbirot“

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Daily Kabbalah Lesson – 1/11/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 17-2, “The Agenda of the Assembly – 1,” (1984) (1.9.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics”

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3rd part of the Lesson — Studying with Friends

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Self-Envy

197.01We have no other means of advancement, no other lever by which I can move forward, except the influence of the environment. If all of me, completely and entirely, is concentrated within myself, what force can direct me the other way, from inside outward? I have no such forces within me.

All my forces act “for me,” “for my own sake.” How can I create the opposite action “for the sake of others (the neighbor)”? Where can such a force of nature be obtained?

For this purpose, the soul has been created in a divided state, in two parts: myself and the surrounding world. We are given a single freedom—to choose what is more important. If you want to attain spirituality, organize your environment so that it becomes more important to you than yourself.

In truth, this is not an external environment, but my own soul, my AHP, the “garments” and “palaces” of my soul’s Kli. It only appears to me as being outside.

Envy and the desire for honor draw you to the environment, to the parts of your soul. Organize them artificially so that they influence you.

From our level, we are given a psychological approach that is inwardly spiritual. By connecting with these desires (Kelim) that supposedly surround me, and by seemingly using my envy and desire for honor, I am essentially drawing these desires back to myself, so that they are connected with me and define my system of values.

So where do envy and the desire for honor come from? From the breaking of the soul into two parts—myself and the world.

Wishing to use the “help against him” (against my ego,) I activate these external desires of mine so that they, in turn, influence me. Later we will reveal that we are working only with ourselves, with our desires, with our qualities, and that everything was arranged this way from the beginning.

But without organizing the environment, there is no (and never will be) another force capable of “taking me by the ear” and directing me toward my true desires, toward the soul. There is no other force in the world.

Suffering can only make me more sensitive so that I will want to seek a solution. But the solution will be the same—to place myself under the influence of the environment.
[12059]
From Preparation for the Daily Kabbalah Lesson 4/1/10

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