There is No One Closer to a Child than His Mother

919RABASH said that his father, Baal HaSulam, promised that by following his path and following his advice, we would be granted eternal life by the Creator in order to adhere to Him.

RABASH himself achieved high spiritual attainment using only the works and advice of his father. There is no other practical means of revealing the upper world to our generation except for the works of Baal HaSulam.

That is why his soul is especially close to us. After all, we evaluate everything by its benefit to ourselves. We do not compare the stature of the Kabbalists: Moses, RASHBI, the ARI, Baal HaSulam, and  RABASH.

Just as the most important thing for a child is his mother, so do I depend on receiving spiritual eternal life from the soul that preceded me: RABASH and Baal HaSulam. Of course, there are still many high souls, but we can only connect with the spiritual system through RABASH and Baal HaSulam.
[21314]
From the Daily Kabbalah Lesson 9/16/2010, The Memorial Day of Baal HaSulam

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Seek Fertile Soil for Your Growth

764.2Question: If a person is above their environment, can they influence and correct it?

Answer: A person cannot rise above one’s environment! They are completely dependent on it. Even if they are ordinary people, and he is a great Kabbalist, they will still influence him.

Imagine that you take a beautiful tree full of fruit, pull it out of the ground and plant it in the middle of the desert. What will happen to it? Will it turn the desert into a blooming garden?

Our soul depends on the environment in the same way.

The purpose of creation is both the group and my personal work, and the Creator within at this one point. Imagine that your whole life depends on this one point that you need to figure out. Right now whether you will live or not depends on it! And so it is every moment.

For example, you can’t breathe if you don’t press this point, and then oxygen comes to you from there. And if I didn’t press it, I didn’t join it, there is no oxygen.
[13206]
From the Daily Kabbalah Lesson 4/18/10, Writings of Baal HaSulam, “The Freedom”

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Daily Kabbalah Lesson – 11/19/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.11.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot, Item 17″

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘And the Land Was Tohu (Chaos) – 1′”

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Audio Version Of The Blog – 11/18/25

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How To Transition to The Upper Reality

237To move from the sensations of the current reality of this world to the upper reality, which is called the world to come, means to move from reason to faith above reason, from reception to bestowal. Although it is impossible to explain anything here with words, it is like describing the existence of different sounds of music to a deaf person.

But there are exercises that can help us awaken the light that returns to the source, and it gives us the force of bestowal. Then we gradually begin to think about existence with this force of bestowal, instead of the force of reception. It is possible.

When we try to unite, that is, to annul our personal egoistic desire and move to the common desire of bestowal to the group, then gradually the foundations in us change.

This is how we come to faith above reason, to the spiritual approach that allows us to feel, understand, make decisions, and perform actions that begin and end, not inside our desire to get pleasure, but above it, that is, in the spiritual world.

When we lose the taste for working, we get angry and blame fate, the Creator, the wisdom of Kabbalah, and the teacher. We do not understand that the loss of taste for studying and for the group is an invitation to rise to a spiritual degree, where we work not for the sake of animate, material, egoistic pleasure, but to bring contentment to the Creator.

Gradually, step by step, we get used to such work. The main thing is to realize that the loss of taste and mood comes from above, from the Creator personally to an individual in order to tear them from egoism and grant them some freedom from egoistic pleasures, and to make them feel independent from personal interest.

I feel as if I am hanging between heaven and earth because no pleasure attracts me, there is no strength to move and no reason to, life promises no fulfillment. This is enormous help from the Creator that tears a person away from egoistic intention, from this entire world.

Then the only option left is to work without any fuel, without egoistic motivation, but only for the sake of the greatness of the Creator: to come to lessons, to events, to live in general! I try to exchange the previous pleasures that gave me egoistic hope for a new state, in which I do not want to imagine the future and future reward, but I strive only to cling to the Creator at every moment.

This feeling that I am doing something for the Creator gives me fuel for work, and in this moment I am alive. And in the next second, I have to make another effort, and so on again and again, every moment. In this form, I will advance; the Creator will help disconnect me and cleanse me from my desire for pleasure, and then I will be able to act for His contentment. For this, I will exist.

These moments, states in which we feel that we have no strength to live and to act, when the world grows dim and plunges into darkness, promising no hope and fulfillment, this is a huge help from the Creator. This is how He detaches us from our reality, from this world, and gives us the opportunity to work for Him.

If the Creator did not disconnect us from the pleasures and fulfillments of this world, we would have no chance whatsoever of reaching a spiritual degree. We would remain forever enslaved to Pharaoh, who would faithfully pay us, and we would obediently work for the sake of this reward. This is our life in egoism.

Therefore, detachment from egoism, when the feeling of emptiness, powerlessness, hopelessness, and loss comes, is precisely the state in which there is a possibility to transition from reason to faith above reason, to the degree of bestowal, when I decide that I will do everything for the sake of heaven, for the contentment of the Creator.

It is necessary, time after time, to perform such exercises organized by the Creator, and thank Him for this, rejoice that you are finally rising from this world into the spiritual world and are in the transition. We need to accelerate and strengthen such actions so that each will become a leap forward for us, and it all depends on our connection with the environment, with the ten.
[256670]
From Daily Kabbalah 12/2/19, “Work with Faith Above Reason”

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The Principle of Spiritual Unity

938.02The condition for connection in the upper world is the condition of “not for one’s own sake,” but “for others.” This is a principle that we are simply unable to understand.

In our world, we build systems of healthcare, education, fire safety, and so on, but all of it is done for ourselves. Otherwise, we would not take part in it. That is our world. That is our nature. We should not delude ourselves into thinking we are different.

But spiritual unity is built on the exact opposite principle: “Love your neighbor as yourself.”

If I wish to attain that, I connect with others, not because I feel good with them, not because together we will achieve something better like confidence, safety, and successful development, but because I accept their desires and realize them with my own strength. That is all!

In other words, it is as if I myself do not exist. There exists only a mechanism that works to fulfill the desires of others. This is the fulfillment of the principle: “Love your neighbor as yourself.”
[183443]
From the International Kabbalah Congress in Moscow 5/2/16, Lesson 1

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That Which Gives Us Life

926.01Question: It is clear that rain is a blessing for the earth, and so on. But what meaning does the word “rain” have? What does it mean for a person?

Answer: The word “rain” contains the foundation, the root, the beginning, of all corporeal life. Because rain is essentially a blessing that descends from the heavens to the earth. It symbolizes the benevolent attitude of the Creator toward His creations.

Question: Please tell me, in a person’s inner, spiritual work, what does it mean for rain to be sent? What does that signify?

Answer: Rain is a great, benevolent spiritual blessing that descends from above and manifests in our corporeal world in the form of rain, water coming down from above.

Question: What is this great blessing for my heart, for my soul?

Answer: It is what sustains us; it is what gives us life.

Question: Rain specifically?

Answer: Yes, water specifically. It also refers to spiritual water: the upper waters and the lower waters. It is the force of nature, the Creator’s goodness toward us that descends and is expressed in a corporeal way through His actions upon us.

Question: When a person says: “My soul has died, I am dry inside, everything in me has dried up,” is that a request for rain?

Answer: Yes, that state can be frightening. Just as we are immersed in water in our mother’s womb and come out with the waters. These things are not simple.

Question: So practically, do we ask for rain whenever we feel bad?

Answer: Yes. Rain, water, means Rachamim, mercy. And that is why we ask for it.
[349929]
From KabTV’s “News with Dr. Michael Laitman,” 11/12/25

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Daily Kabbalah Lesson – 11/18/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.10.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 5, Item 4

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3rd part of the Lesson — Conversations of a Kabbalist with His Students During the Day

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4th part of the Lesson — The Book of Zohar,Beresheet – 1, ‘Taamim, Nekudot (Points), and Otiot (Letters)'”

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Audio Version Of The Blog – 11/17/25

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A Prayer That Runs Through All the Firmaments

962.3A man’s prayer is the work of the Ruach [spirit], work from Behina Bet, which depends on the speech.It is in high secrets and people do not know that a man’s prayer breaches airs and breaches firmaments, opens doors and rises up (Rashbi, Zohar for All, Vol. 5 “VaYakhel,” “The Ascent of the Prayer”).

It is written that prayer should be offered near a pillar. This does not mean, in fact, a pillar near which one should pray. The point is that all the Partzufim from the world of infinity to our world are arranged in the form of a pillar, where the AHP of the higher Partzuf is located inside the Galgalta ve Einaim (GE) of the lower Partzuf, and so they are all nested into each other.

There is not a single Partzuf that is arranged differently. Each Partzuf is positioned so that its upper part is inside the higher Partzuf, and its lower part is inside the lower Partzuf.

That is, the upper part of my Partzuf is together with the lower part of the higher one, and the lower part of my Partzuf is together with the upper part of the lower one. It turns out that in my upper part (GE) I form the ten Sefirot together with the AHP of the highest, and in my lower part (AHP) I am in the ten Sefirot with the GE of the lower.

It turns out that in the ten upper Sefirot, I am connected with the higher one, and in the ten lower Sefirot with the lower. But where am I? I myself am the part that divides me into two halves; it is called Klipat Noga. It divides the Partzuf in the middle.

Klipat Noga is all of our free choice. If I decide to connect with the higher in the ten upper Sefirot (1) now in order to lift the lowest up (2), and I am working only for this, it means that I am exercising my free choice in Klipat Noga that is in the middle.

The free choice is that I connect with the Creator, with a higher level, in order to correct the lower one. That is how we work.
[52431]
From the Kabbalah Lesson 8/24/11, The Book of Zohar

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