Managing The Past, Present, And Future

Dr. Michael LaitmanOur livelihood is measured by the ratio between three Lights: There is Reshimo (reminiscence) of the previous state; there is the inner Light and the surrounding Light in the present state with the Masach (screen) between them that separates the Light that comes to these two Lights.

The inner Light gives us the feeling of the present. The surrounding Light, which remains because of what we cannot overcome in order to bestow yet, gives us the feeling of the future. The Reshimo, the basis on which I make this calculation, gives me the feeling of the past.

My uncorrected egoism is what divides time into past, present and future for me. If I receive a Masach of 100% for all my desire, I no longer experience different times. The concept of time ceases to exist and only the world of Ein Sof exists.

This means that the past, present, and future don’t exist by themselves! We have simply become accustomed to perceiving and feeling these influences this way, but this is only a psychological problem. There is no time; there is only the state of the soul, which feels the influence of the Light that constantly changes. This is why it seems to us that time passes.

When I move from the concept of corporeal time to the spiritual one, to the ratio between the Reshimo, the inner Light, and the surrounding Light, which determines the past, present, and future, I begin to relate to this condition differently. It becomes clear to me that time doesn’t exist, and it all depends only on me. I can hasten time if I hasten myself and approach the present from the past, and from the present, approach the future more and more closely.

It all depends only on the speed in which I acquire the Masach, develop it, clarify my situation, and perform actions of in order to bestow in the ten Sefirot of my soul. This is all our work because there is nothing else we should do but hasten time.

If we “press the gas pedal” ourselves, we advance quickly and shorten our way, and make it pleasant, leading toward the desired goal. Then we go through it with joy and pleasure as we justify the Creator and thank Him for being good and benevolent, for arranging such a wonderful path for us.

But if we don’t make enough efforts in order to advance, if we don’t press the gas pedal, but rather are pushed from behind by sufferings, we advance in the natural pace of evolution when everything happens in “its time.” Therefore, this advancement is felt as unpleasant and brings about great sufferings because the Light that comes doesn’t find desires that are ready to receive it and so it is compelled to remain outside and to pressure us and cause us pain and sufferings.

In this case, all the Light comes without “sweetening” but as is, and so it is revealed as Gevurot, as burning fire. Everything comes from the Light, but it can be received by desires that are ready for it and that summon it, and it can come according to the natural process, in its time. So the main thing is to hasten our work.
From the 1st part of the Daily Kabbalah Lesson 1/12/12, Shamati #35

Related Material:
Don’t Wallow In Time
How To Bleach The Different Colors Of Desire
Come To The Lesson To Attain The Force Of Correction

One Comment

  1. When Jacob, in The Torah, marks each place where he encounters God. Is this also to be interpreted as, each time we see connections between ourselves and others through prayer (self analysis) that we are to make a mental note of it and remember how we came to that realization as Jacob did in The Torah?

Discussion | Share Feedback | Ask a question Comments RSS Feed

Previous Post: