The Kabbalistic Meaning of the Holiday of Shavuot

963.4Question: What is the Kabbalistic meaning of the holiday of Shavuot?

Answer: The meaning of the holiday of Shavuot is the receiving of the instruction for revealing the Creator to the people living in our world. This is the Torah, or more precisely, the science of Kabbalah.

Shavuot is unique among all holidays because we received from above, through certain people, the revelation of the method that provides the foundation for revealing the Creator to people in our world. This method is called the Torah, or Kabbalah, or the true Torah.

Essentially, this is the only thing we need to achieve in this world. It is the goal we should strive for. Everything else is transient. Therefore, I very much hope that people, year by year, especially in connection with this holiday, will increasingly understand its significance.

Question: If we delve a little deeper into the essence of this holiday, why was it necessary to bring people to a state of hatred? As it is said: the children of Israel stood around Mount Sinai.

Answer: It had to be this way; otherwise, we do not feel the need for the method of connection within us.

If we feel that we can reach the highest level of our development—on the level of the Creator—as if on the top of a mountain, which can only be climbed if we overcome Sinai (the state of hatred between us), then the method of overcoming mutual hatred, mutual rapprochement, which allegorically represents climbing the mountain, can only be achieved with our active participation, our serious work on ourselves. This is the entire method of implementing the Torah.

That is why we received it. To the extent that we implement this method, we attract the upper light upon ourselves, which changes us, brings us closer together, and binds us to one another. This is what we must achieve.

Question: Why is it called the holiday of Shavuot?

Answer: Because it precisely measures the time from the exodus from Egypt: 49 full days, seven weeks, which we precisely measure from the rejection of our egoism (Pesach) to the state where we can receive the instruction for rising above it, that is, the instruction for changing our egoistic nature.

Breaking away from egoism for 50 days, we begin to correct egoistic desires into intentions for giving and loving. And then we reveal within them the upper force, the upper state, the upper world.

Question: What do I do during these 49 steps?

Answer: I correct all my egoistic intentions corresponding to each of the 49 steps—seven weeks. Everything else needs to be studied.
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From KabTV’s “News with Dr. Michael Laitman” 6/11/24

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