Talks about the Steps of the Ladder, Part 197
Why Is Our Interpretation of Fear and Joy So Far From the Correct Meaning?
Our understanding of fear and joy stems from the natural qualities we are born with. We are born with a will to receive, and all our thoughts, intentions, desires, and longings are aimed at self-fulfillment. This is the most fundamental and initial form of the will to receive. The true will to receive that exists within each of us is actually far greater than what we currently feel. It has been deliberately reduced to a minimal level called “this world” so that we will strive, by our own efforts, to establish a screen (Masach) over it, an intention to bestow.
Once we are able to place an intention to bestow on this small desire, we are given greater desires. Thus, at every step from one level to the next, we first find ourselves in a will to receive for our own sake, then recognize its evil, wish to correct it in order to bestow, ask for strength from above, establish an intention to bestow upon it, and finally receive fulfillment. This is the only way.
We could ask, why we are not born with a will to receive already combined with an intention to bestow? Why must we seek for what it means to bestow, how to acquire this intention, and how to apply it to the will to receive within ourselves? Why must we do this independently?
The reason is simple. This intention cannot come from above because it concerns our relationship to the Giver. Otherwise, it would not be considered bestowal, nor would it truly belong to us. The intention needs to arise within the individual. Therefore, we are given simple desires to enjoy, along with an opposite intention, so that we initially use our desires to fulfill ourselves. These desires are not neutral. They are, in a sense, opposite to us, like a negative point. Therefore, we must first neutralize them, not use them at all, neither for ourselves nor for the Creator, and only afterward transform them into bestowal.
This stage, where we neutralize our desires and reach a state of not wanting to use them, is called the “correction of restriction” (Tzimtzum) or “Hafetz Hesed” (desiring mercy). Beyond this stage, we begin to work actively in order to bestow to the Creator. These are the stages of correction. If we did not perform all this work ourselves, it would not be true bestowal and we would not feel the pleasure of bestowing. Instead, we would remain with only the smallest pleasure, called a “thin candle” (Ner Dakik), which exists only in this world and can be received egoistically.
In our natural, initial state, we can enjoy only a very small measure of pleasure in this world. Each time we approach pleasure, it slips away, appearing briefly and then vanishing with only a tiny portion that we momentarily grasp. This is the entirety of pleasure available in the will to receive before it disappears.
Therefore, if we wish to experience more than what this world can offer, there is no alternative. We already see that progress does not bring happiness. Humanity advances, the will to receive grows stronger from generation to generation, and we provide it with pleasures beyond imagination, such as abundant food, endless products, and advanced technologies that are meant to serve our desires, yet we fail to become happier. In fact, compared to people who lived one or two hundred years ago, we are generally more dissatisfied and despairing today.
In other words, increasing the will to receive and supplying it with pleasures does not help. The result is negative, because the will to receive itself is insufficient. Today, people run around the world searching for pleasure, on the Internet, television, and in countless distractions, but fail to find fulfillment. On the contrary, they discover even greater emptiness. Many then turn to drugs and other addictions, but for what purpose? Humanity needs to eventually realize that this method of receiving, this way of trying to fill ourselves directly and quickly, is flawed. It will not bring true pleasure.
Ultimately, humanity will reach a state of complete helplessness. We could eat the finest food and taste it like gravel, follow ever-changing fashion trends and derive no enjoyment from the way we look, and change partners many times in a lifetime and grow weary of each. We will not find any “garment” through which to receive pleasure. Desires arise from within, and we continue to develop them by acquiring more pleasures, yet achieve nothing.
This process will unfold rapidly. Within a few years, humanity will feel lost, not knowing where to go next. In the past, there were thinkers, such as philosophers and politicians, who at least offered some vision of progress. Today, even leaders and economists are clueless on how to proceed. We lack both direction and knowledge of how to fulfill ourselves or guide our lives.
This is the true nature of the will to receive. It is a vessel that cannot fulfill itself directly. From this realization will come the recognition of evil and the correction of the world. There is no other way. Kabbalists define the will to receive as something from which we can derive only a tiny spark of pleasure. After the first taste, the pleasure disappears like a “thin candle.” Compared to the upper world, to the higher pleasure, it is merely a small spark that has fallen into this world and sustains it.
Related Material:
Talks about the Steps of the Ladder, Part 196
Talks about the Steps of the Ladder, Part 195
Talks about the Steps of the Ladder, Part 194
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As we engage in spiritual work, we increasingly identify all kinds of states that we were completely indifferent to before; we simply did not perceive the states with our undeveloped sixth sense.
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