Love From Kabbalah Point Of View

laitman_594Question: Are there any signs of qualitative spiritual work?

Answer: The quality of work depends on what kind of Light I receive from my equivalence to the Creator: Nefesh, Ruach, Neshama, Chaya, or Yechida.

We must go through 125 spiritual degrees to complete similarity with the Creator. The similarity lies in my love for others. It turns out that I must achieve precisely the exit from myself in the unanswered, unselfish, and absolutely unearthly love of others, meaning in caring for others.

Love in Kabbalah is a state where I feel the desires of another person and want to fulfill them completely, as if they are my biggest and most important desires.

All my nature, my whole essence, and all my inner self I dedicate to the service of other people’s desires. Therefore, this condition is called spiritual slavery.
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From the Kabbalah Lesson in Russian 12/18/16

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Marriage For The Sake Of Children

Laitman_632_3Question: If a man is in civil marriage, is he considered married?

Answer: It is not that significant today. Everything depends on how much the couple considers themselves a husband and wife.

However, as a rule, a marriage is defined by (the presence of) children. I believe that the marriage is sacred if there are children in it. One has no right to divorce and is obligated to raise children under any given conditions. Children are better with any father than without him!
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From the Lesson in Russian, 12/4/16

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New Life 843 – Is Judaism Racist?

New Life 843 – Is Judaism Racist?
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

The values of love and equality are the spirit of Judaism and the root of our original religion that has developed during the time of exile.

Judaism is based on the principle of “love thy friend as thyself,” which is the principle we have to bring to all of humanity.
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From KabTV’s “New Life 843 – Is Judaism Racist?” 3/21/17

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Women’s Spiritual Purpose

laitman_281_02Question: Are the Kabbalistic friendship, love, and mutual responsibility possible between women? Or is such a depth of mutual spiritual inclusion more typical of men?

Answer: Yes, it is more typical of men. It is much harder for women to become friends. They can unite among themselves only in order to help the men. This is their purpose and this is how they should behave.

It is practically impossible for one woman to be a true friend of another woman. Yet, to achieve the upper goal, to help the men and to connect with the Creator, they can unite with each other because they have a specific goal that isn’t between them, but above them.

Question: Who is more egoistic, men or women?

Answer: They have different type of egoism. Therefore, I can’t say who is more egoistic. It is easier for men to be connected with each other, and for women it is easier to be directed to the goal.
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From KabTV’s Lesson in Russian 11/12/16

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Convention in Mexico “Day One” – 05.02.17

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Convention in Mexico, “We are all one 2017” in America, “Annulment,” Lesson 12

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Audio Version Of The Blog – 05.01.17

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JPost: “The Second French Revolution”


The Jerusalem Post published my new article “The Second French Revolution

To avert the risk of a second Revolution, France’s next president will have to do what currently seems impossible: unite the French people

Faced with constant threats of terrorism and sharp divisions concerning immigration, economy, Frexit and other weighty issues, the French public went to the polls this week to determine who will lead their nation.
Whoever wins next month’s runoff will determine far more than the fate of France. At stake is the future of the entire European continent. But in order to succeed, the new president will have to achieve what currently seems impossible: unite the French people.

The French Republic is split in two. The new president will face fierce opposition similar to that which Donald Trump is facing in the US, Recep Tayyip Erdoğan is facing in Turkey and Mark Rutte is facing in the Netherlands.
Even if French citizens can agree on a new leader, if the country parts from the European bloc and closes its borders, he or she will still have to cope with swarms of immigrants inundating France and taking over Paris. Besides posing a major political and humanitarian challenge, relations with the immigrants will continue to divide the French people and disrupt their lives.

At the end of the day, there is no solution to these problems, at least not one that everyone agrees on, and can therefore pose a sustainable solution.

Albert Einstein once said, “The significant problems we face cannot be solved at the same level of thinking with which we created them.” From my own heritage I know that problems are not meant to be solved; they are meant to serve as levers for ascending to higher levels.

Rabbi Kook wrote in Letters of the Raiah: “The great rule about the war of views, when each view comes to contradict another, is that we need not contradict it, but rather build above it, and thereby ascend.”

In the coming years, it will become increasingly clear that the most formidable challenge today’s leaders face is maintaining and enhancing the internal solidarity of their nations.

From Individuality to Interconnectivity

The main cause of friction and animosity among people is our self-centeredness. It makes us reject one another, hate one another, and turns us into such narcissists that it ruins our chances of establishing meaningful relationships with other people.

The French, the Turks and every other nation in the world may sign any law they want. They can agree on compromises and establish an apparent stable social order, but experience has proven that agreements are destined to be broken, and countries are destined to disintegrate.

Today, even the United States of America is not immune to fragmentation. The only thing that can reverse our growing alienation is the understanding that we are not meant to settle our disputes; we are meant to rise above them and unite.

It is just as King Solomon said: “Hate stirs strife, and love covers all crimes” (Prov 10:12). When we do this, our differences become strengths, as they force us to enhance our unity to match our intensifying level of disunity. In doing so, we learn to operate like a healthy organism whose various organs perform starkly different, yet complementary tasks.

The sooner we learn to work in this way, the sooner we will change the direction of society from ominous to propitious.

The French need not cover up the chasms in their society. Each faction is unique and has its own traditions that should be preserved and cherished. Instead of trying to make society uniform, the French would do well to treat their differences as varieties, elements that enrich the French society and add color and vitality to the country.

Even if challenging, the very effort will invoke such positivity that it will invert the dismal feeling of uncertainty and insecurity currently prevailing there, and enable the diverse communities to coexist in peace.

France’s future leader will have to maintain the two levels—rifts and differences, even to the point of hatred, and above it a level of mutual responsibility to enhance the unity of the entire French society.

Social tensions will not fade away. On the contrary, they will grow and thereby enable and compel the French to build stronger bridges among them. Again, the idea is not to accept the viewpoint of the other, but for all sides to form a new vision, one in which the unity of French society is primary, and everything else is secondary.
In this way, the differences between the factions will not be dismissed or suppressed, but rather embraced as contributors to the diversity of a united French society.

The Unity-Above-All Principle

If it is to succeed, the new French leadership will have to agree that the unity-above-all principle is its top priority. The cohesion and solidarity of the people depend on adhering to this notion on every level of life.
Unity must be the basis of relationships in society, family, work, schools and universities, and even in politics. There should be a Department of Unity, much as there is a Department of Justice, and it should take precedence over all other federal agencies. Its sole task will be to elevate and exalt the importance of unity above everything else—through social media, news media and every means of advertisement.

Presently, the world is going from bad to worse. Yet, the more hateful we become, the more life is forcing us to connect. As long as we resist this trend, the clash between life’s direction, toward connection, and our desire to separate will become increasingly painful. Unless we learn how to use reality’s tendency to connect for our benefit, by connecting above our hatred, the tension between the two opposite forces will snap, and an all-out war will break out.

When the war is over, a leader will still have to unite everyone above their differences. If leaders around the world understand the principle of connection above hatred and lead their countries toward it, they will translate this into applicable laws that will change all public systems and transform public discourse. These, in turn, will help each person rise above the isolation and find joy in connection and unity.

This year is going to be crucial for Europe as France, Germany, and other countries will decide the identity of their leaders for the coming years. If these elected leaders commit to unity, Europe will prosper. If not, the EU will disintegrate and the chances of war breaking out will increase dramatically.
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My Thoughts On Twitter, 4/30/17

twitter

Freedom House: mass media is ranked the lowest! But the media earned this by selling out and losing their independence.
From Twitter, 4/30/17

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The Day Of Good Deeds

laitman_547_04Question: The day of the unity of the Jews is celebrated in Israel and it is called the Day of Good Deeds. How do you relate to it?

Answer: If we overcome ourselves in order to show off only one day a year, as if we are doing good to others, it will not lead to anything good and can even make things worse.

We must understand and realize how egoistic we are and to what degree we have to change ourselves. This is the reason there is a method of correction, of re-educating ourselves. I am ready to offer it and to show everyone the ancient method that that we have had since the days of Abraham.

I truly hope that the Jews will listen to it, that they will unite and will be a role model for the whole world, and thus, the whole world will become peaceful.
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From KabTV’s “News with Michael Laitman” 3/27/17

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Are We Guarded From Above? Part 7

Dr. Michael LaitmanThere are two levels of connection with the upper governance system. On the ordinary level, a person cannot independently affect the upper system in any way; he functions in it instinctively. The system exerts an influence on him from above and he instinctively reacts to this influence, being connected to the system in countless ways.

However, a higher level of connection with the upper governance system is possible, and Kabbalists have it. And no external objects or actions are necessary for this because this is an internal process, experienced by the individual.

Question: But still, traditions of Judaism are not just external actions; do they not have deeper roots?

Answer: The commandments have roots, but the actual physical actions do not possess spiritual power. We should not believe that the upper force is contained in the mezuzah. The mezuzah only symbolizes this force and helps us to learn about it. It demonstrates to us that a certain force called “mezuzah,” which guards the “home,” exists in nature. And what we call “home” is the soul. And this is how we come to understand that there is a “soul” and within it, there is a “mezuzah.” In this way we are introduced to spiritual concepts.

There is no divinity in the actual physical mezuzah nailed in the doorway. It merely points to a force in the spiritual world, to a particular role of the Creator with respect to the souls. All its divinity is contained within this understanding. In our world there is no divinity. Mezuzah is a symbol pointing to the fact that if I build my soul, then within it there will be a particular protective power called “mezuzah.”

Question: What does it mean to build the soul?

Answer: To build the soul means to carry out correction: the restriction of one’s desire, the screen, and the Reflected Light. For this I need the connection with others, for us to be at least ten, “Minyan” (the quorum of ten), and in the right kind of connection between us, we build the soul, “home.”

All the commandments of this world are only symbolic. The proof of this is Abraham, who destroyed all the symbols because people started to attribute spiritual powers to them and worship them as idols.

But in reality, these objects only symbolize spiritual actions that the person is obligated to perform: to build a connection with others above the personal egoism of each in order to create within this connection a place for the revelation of the upper force of bestowal and love that dwells between them. This is the point of spiritual action: to connect with the others above personal egoism. This is called love.

Question: If I perform such action, connecting with others, will I attract to myself some force that will protect me?

Answer: Of course! But you will no longer be thinking about that because you will acquire the power of love and all your goals will be directed toward helping others, in order to “live” within them and provide them with all they need. This is what is called “love your neighbor as yourself,” when you are ready to give him your only pillow. Only this force protects us in life, there is no other protection.
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From KabTV’s “A New Life,” #819, 01/26/17

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