Answer: Of course this is the shared work of all of us. From where would I get the strength for it? If I don’t identify with the sorrow of the community, I wouldn’t be able to reach prayer.
Otherwise I will scream for myself, but for this won’t receive an answer from above. I must transmit to the Elyon (Higher) the request of others, the Prayer of Many. It is called this because I scream for the many, and not because many people scream.
The “many” are my own desires that are portrayed to me as strangers. I scream because I want to approach them, feel them like I feel myself, reach love of others as myself, and connect.
I don’t scream about it being bad for them and the Creator needs to help them, even though this is also prayer, as it is said, “One who prays for his friend is answered first” (Baba Kama 90b). The main thing is, when I see them as parts of myself and am connected with them, to that degree I am connected with the Creator.
After all, if I ask the Creator to be merciful to them and to solve their problems, then in this way I blame Him that He is abusing them and am thinking He is cruel and am asking Him to do something good for them. But I cannot turn to the Creator that way and I will not have equivalence of form with Him if I don’t decide that He is merciful and gracious.
So a true prayer is not a request that something good should be done for others. How can I ask the Creator to do something good if He is also good that does good? I ask Him to make such a correction in us that all of us will adhere with Him. This is the entire prayer, there is nothing more for which to ask.
If I see something bad, this is because there is a gap,; the forces of Shevira (Breakage) are discovered. And the Shevira is within me, so I see reality as being so bad. So I ask that all of us will be able to adhere to the Creator and give Him pleasure. After all, we are so despicable that we are not prepared to accept Him as He truly is: good that does good.
It means that we don’t ask Him to do good for us because in every case we are found in an optimal situation for us. We ask for correction of our distorted vision and sensation, so we don’t blame the Creator like little children who scream, “Bad Mommy!”
Question: But what is to be done with an evil inclination that constantly proclaims that everything is bad?
Answer: A person must try to rise above his evil inclination and not annihilate it. We need to rise above it and be higher than it because desires of bestowal must be above desires of reception. Yet it is forbidden to extinguish the desires of reception; for then the desires of bestowal cannot exist.
Without the Yetzer HaRa (evil inclination), what are we left with? The Yetzer HaTov (good inclination) cannot exist in us because this is the Creator, the desire to bestow. I cannot be the Yetzer HaTov; the Yetzer HaTov can exist within me only to the degree that it rides on the Yetzer HaRa.
The Yetzer HaRa assures me of detachment from the Creator, independence. And the Yetzer HaTov that controls it gives me the form of the Creator. However, I can only ask for the Yetzer HaTov to dominate over the Yetzer HaRa within me. Only the Upper Light can carry this out; I myself am not able to. This is not at my power.
I can only clarify that this is what is required from me. I get such a possibility as a result of the Shevira, which builds the connection between the desire to receive and the desire to bestow. So I get the ability to clarify, to analyze, to differentiate between one and the other. The Upper Light begins to illuminate these concepts for me and I see what is good and what is bad.
From the Preparation for the Daily Kabbalah Lesson 3/6/14