When spiritual insight is revealed in us, we actually begin to see and gradually understand more clearly that everything depends on the “place” (the Creator), which means on the number and the intensity of my discernments that reveal the spiritual reality and that show me to what extent I am connected to everyone else. Everything depends on the number of discernments and mainly on their intensity and the intensity of the connection.
Each of us suddenly discovers different discernments of his egoistic perception, but gives up his ego in order to connect with others. It turns out that a “dent” appears in my desire opposite a “bulge” in the desire of the friend, and a “bulge” of my desire opposite his “dent.” Thus we connect, as each one gives in to the other.
It turns out that I have given up my interests in order to connect to the friend, but he, in his perception will discover these “bulges” of my ego and will annul himself in order to connect with me. Thus, we don’t annul our ego, but constantly use it through more “bulges” and “dents.” Our sensitive and fine perception and its intensity depend on the amount of such connections in which we discover more and more discernments.
This is how the general vessel is built for the interest of the public. The more common needs I discover, the more I can annul myself and connect with others. But then I have to think about the reason I am doing this for—for the revelation of the Shechina (Divinity). Here I have to attain one more connection that is more internal and for a higher goal by discovering that it is the Creator.
The Creator isn’t some personality, but a discernment that I revealed as a result of my clarification. It is the upper Sefira of Keter, which I discover after having clarified all the Sefirot that precede it. Just like the commandment of love, which we must reach, but which we actually cannot. It reveals to us by itself if we perform all the commandments that precede it.
It is the same when it comes to connection. If I with my point in the heart work in the group and connect with the friends, then within this connection, in all the four phases, I discover their inner root called Shechina. Shechina symbolizes the revelation of the Creator.
I cannot build this last phase, the Keter, the one who bestows, by myself. It is revealed since I have taken the four steps towards it.
I did everything that was in my power, I revealed the four phases and the forms of connection by myself, and then I discover the phase of Keter on which I cannot work by myself. This is the Shechina. On my part, I complete the work and then there is a discovery waiting for me, as it says “I have labored and I found.”
From the 4th part of the Daily Kabbalah Lesson 6/13/12, “The Arvut (Mutual Guarantee)”