The Spiritual World, As Is, Without Any Miracles

Dr. Michael LaitmanEvery person at some stage of their life begins to feel that he has to reveal its meaning. This can be a conscious search for the meaning of life, which is given to individual, chosen people, or an unconscious urge, as it is characteristic of the rest of the people. However, everyone will at some point have to find the answer to this question: What am I living for? Since the goal of development is to return all of us to our root.

When a person asks, “What is this life for?” in essence, he is asking, “What do I need this suffering for?” The suffering is personal or common, but everyone asks because his desires are not receiving fulfillment. Then a person begins to search, and some people come to study Kabbalah, while some people arrive at some other places.

Our development on the human level began hundreds of thousands years ago, from the beginning when humanity emerged, having risen above the animal level. It started from the development of the mind and language, but in fact, man was moved by that same question: “What am I living for?” Although, a person, who lived thousands of years ago, did not understand the essence of this question, just like today, when this question is being awakened in us, we do not exactly understand its true meaning. It is simply an unclear urge, which makes us move forward.

This is how the whole of humanity moves forward chasing wealth, fame, power, and knowledge without knowing that the goal of development is not in this, but in reaching one’s root, to find out: where I come from and what rules me, and really means, where should I go?

The desire to enjoy, awakening in us, asks us these questions, which are gradually becoming ever more precisely directed at the root from which the upper Light is shining through at us. This is how our system is set up.

But a person, who has already reached the last stage of development, and who has been brought to such a place where he begins to study, at first does not understand the connection between his need to find out what he lives for, what the meaning of his life is and what he studies. Often, he is not even aware of the question itself, which takes the form of various other questions, simple curiosity.

This is how he begins to study the science of Kabbalah, or at first he takes interest in some other methodologies, spending long years on this. Sometimes, under the pretense of Kabbalah, he is being sold various “miracles” and advices about how to succeed in life, and how to find out about your past, present and the future. However, if he really arrives at the science of Kabbalah, and not fortune tellers, then he discovers the Kabbalistic books for himself and he does not understand where all of this is located: the upper worlds and Partzufim.

He has no connection at all with these concepts. He does not know where all of that exists, beyond the borders of our world, our Galaxy, or even the whole universe? Is it somewhere up there, below, or maybe inside the material? It is very difficult for a person to understand how to relate to all of this.

A lot of time is spent on this. And even when a person listens, he does not hear that the science of Kabbalah only talks about the connection between people. He does not understand that by setting the correct connection, we reveal reality, which belongs to a new, higher dimension.

It is difficult for him, given his previous opinions and impressions about the science of Kabbalah, to connect it to human relationships. How can such a hidden and high science, such high names and worlds, actions and forces, have any connection to our relationships towards each other, between me and the neighbors, between me and my friends?

He simply cannot imagine that all of the upper worlds and what goes on inside of them is in essence the “psychological” connection between us, people. And if we begin to interact with each other, with bestowal and love, this means that we are using the spiritual force. In the event that we reach true love of our neighbor, and not that egoistic one, we’re used to in this world, which is calling the use of the other for the sake of my own pleasure love.

However, if I use myself for the sake of other people’s benefit, this is called love of one’s neighbor. When I relate this way to someone else, then in my relationship to him I begin to reveal the spiritual Partzufim, the upper worlds, Sefirot, angels, demons, spirits, and all of these spiritual forces, which are “for” or “against” my connection with others. They can be positive forces or negative ones, meaning the forces of “holiness” or “evil”.

All together, they unite into one common force, which I reveal in my love for the other, called the Creator, which have a number of various names that reflect the character of my connection with others.
From the 1st part of the Daily Kabbalah Lesson 2/3/12, Writings of Rabash

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One Comment

  1. Would you mind translating the character lucifer from the Christian theology to something in this context? Specifically a high angel fallen to be leader of demons? Because he did not bow to man he was exiled, as he was told only to bow to god?

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