Staring Into The Mirror

Dr. Michael LaitmanIn the “Introduction to the Book of Zohar” Baal HaSualm explains that the part of our brain responsible for our perception of reality is built like a photographic machine through which I see the world divided. I feel myself as a kind of body and see everything else that exists as outside of me. So all of reality is divided into two parts.

This, of course, is a lie and there is no such division. But the point is that there is a Creator and a created being, and the created being should attain the Creator as a result of his development. Attaining the Creator is possible only by observing Him from the outside, and so the created being has to feel that he exists separately from the Creator, standing opposite to Him.

Then by comparing the two opposites, the created being checks and understands the inverse attributes, realizes that he is opposite to the Creator, realizes that he is evil and that he needs correction to become similar to the Creator and to reach adhesion with Him. Thus he raises the level of “human” in him.

In order to allow a person to assess all these attributes, understand, get to know, clarify, and correct his perception—reality is divided into two so that it seems to a person that he and the external world exist separately.

This, of course, isn’t even close to the truth. The assumption that a person exists and the Creator is outside Him, outside the world of Ein Sof, is also not true. But such a feeling is necessary so that we will add our exertion to building our vessel and attaining the understanding and revelation. Then it will be a “human” who built all this out of his free will.

It is like giving a child challenging games and puzzles so that he will work and thanks to that grow, understand, see, try, make efforts, and build himself. The same happens to us with the dual perception that makes us sense ourselves and outside of us, the world.

All our work is to make efforts to connect the two parts into one whole picture called “there is none else besides Him” and “Israel, the Torah and the Creator are one.” This means to sense myself and the external world as one, and to understand that first I have to care about the external world and only then care about myself. After all, I will have to provide only what is necessary for the existence of my beastly body, and I have to try and see all the rest, all the external world, as most precious, my soul.

Then I will reveal that the external world is also me. It is because I treated it as something opposite to me that I hated, rejected and tried to stay away from it, that enabled me to learn about myself, about my nature, and about the “evil inclination.” I had a chance to fight all its fine attributes, the unperceivable, the coarse, and cruel attributes and by that to attain the Creator.

After all, in every incidence of hate towards the external world, there is a need for the Creator’s help in some way. So my rejection of the external world and my decision to connect to it, the power I receive for that from the Creator, and the unity I attain, all bring me to adhesion with the Creator.

So it turns out that there are actions of connection with the external world and there is the acceptance of this world, the feeling of unity or the Creator. By the creation of this division of me and the external world and the “neutral zone” (“Klipat Noga“) between us, I get help from the Creator—a state that is already partially prepared to attain the connection with Him because of this false perception.
From the 1st part of the Daily Kabbalah Lesson 1/8/12, Shamati #36

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