Like Water Seeping Through Sand

Dr. Michael LaitmanIt is common knowledge that before one begins to study the wisdom of Kabblah, he must first study all the books of the Torah, Talmud, and Mishna as if to enter the “Pardess” gradually: to start from the simple explanation—Pshat, then to go on to the hint—Remez, then to allegory—Drush, and finally to the secret—Sod.

Actually, however, the order is the opposite: It means that a person goes from Sod, from the first level in which he still doesn’t understand anything, to Pshat in which everything is revealed to him clearly and simply in the world of Atzilut.

We need to go through the worlds of Assiya, Yetzira, Beria, and Atzilut to change from secret (Sod)—the world of Assiya, to allegory (Drush)—the world of Yetzira, to hint (Remez)—the world of Beria, and to simple interpretation (Pshat)—the world of Atzilut. It turns out that the Kabbalistic books are a simple interpretation (Pshat) because they reveal to us what is really going on and are closer to the truth, to the source, because they speak directly about the Light and the desires.

In all the other forms such as the Bible, the Mishna, and the Talmud, this revelation was concealed. Therefore in our days it is possible to start studying Kabbalah directly.

Furthermore, in the past there were additional levels on the way to spiritual revelation because it was impossible to start studying the wisdom of Kabbalah without acquiring all the corporeal sciences, the “seven wisdoms of the world.” The wisdoms weren’t just physics or chemistry, but also music, dancing, art, etc., the ways of man expressing himself in our world.

It was impossible to start studying the relationships between the desire and the Light, the internal mechanism, without knowing how the desire receives and is impressed by the Light and expresses itself in our world. It is only from such a distant external form that a person would gradually approach the internal revelation.

So until today we see many customs and external rituals in all the religions and beliefs. They are the external expressions of the internal experiences of man.

After all, how can a person in this world blindly approach spirituality? First he needs to make an acquaintance with what is going on here, and with the help of the external forms, to try to penetrate the material more deeply, like water seeping through sand. This is how people reached spiritual attainment in the past.

We don’t understand how a person perceived reality in the past and in what a time we are privileged to live. After all the previous generations and the development of the Reshimot (the informational genes), we are at such an advanced phase today in which anyone can come straight from the street and start studying books like “The Study of the Ten Sefirot” or “Shamati“!
From the 3rd part of the Daily Kabbalah Lesson 1/3/12, “Study of the Ten Sefirot

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